योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-30

पश्चादुपगतो बाणभिन्नं मृगमभिद्रुतम् ।
मुने मदीयबाणेन विद्धो मृग इहागतः ॥ ३० ॥

paścādupagato bāṇabhinnaṃ mṛgamabhidrutam ,
mune madīyabāṇena viddho mṛga ihāgataḥ 30

30. paścāt upagataḥ bāṇabhinnam mṛgam abhidrutam
mune madīyabāṇena viddhaḥ mṛgaḥ iha āgataḥ

30. (lubdhakaḥ) paścāt upagataḥ (dṛṣṭvā) bāṇabhinnam abhidrutam mṛgam Mune,
madīyabāṇena viddhaḥ mṛgaḥ iha āgataḥ (vā)?

30. Having followed after, (the hunter found) the deer, wounded by an arrow and having fled. (He then asked the sage,) 'O sage, has the deer, pierced by my arrow, come here?'

Words meanings summery:

• पश्चात् (paścāt) - having followed after (behind, after, subsequently)

• उपगतः (upagataḥ) - (the hunter) having approached / having followed (having approached, having come near, having arrived)

• बाणभिन्नम् (bāṇabhinnam) - pierced by an arrow, shot by an arrow

• मृगम् (mṛgam) - the deer, the wild animal

• अभिद्रुतम् (abhidrutam) - (the deer) having fled (pursued, attacked, fled towards, fled away)

• मुने (mune) - O sage, O ascetic

• मदीयबाणेन (madīyabāṇena) - by my arrow

• विद्धः (viddhaḥ) - pierced, wounded, struck

• मृगः (mṛgaḥ) - the deer, the wild animal

• इह (iha) - here, in this world, at this place

• आगतः (āgataḥ) - has come, arrived

Words meanings and morphology

पश्चात् (paścāt) - having followed after (behind, after, subsequently)

(indeclinable)

उपगतः (upagataḥ) - (the hunter) having approached / having followed (having approached, having come near, having arrived)

(participle)

Nominative, masculine, singular of upagata

upagata - approached, gone to, arrived, obtained

Past Passive Participle

From root gam (to go) with prefix upa.

Prefix: upa

Root: gam (class 1)

Note: Refers to the hunter, the implied subject.

बाणभिन्नम् (bāṇabhinnam) - pierced by an arrow, shot by an arrow

(participle)

Accusative, masculine, singular of bāṇabhinna

bāṇabhinna - pierced by an arrow, wounded by an arrow

Past Passive Participle

Compound type : tatpuruṣa (bāṇa+bhinna)

• bāṇa – arrow
  noun (masculine)
• bhinna – pierced, broken, divided, separated
  participle
  Past Passive Participle
  From root bhid (to break, pierce)
  Root: bhid (class 7)

Note: Agrees with 'mṛgam'.

मृगम् (mṛgam) - the deer, the wild animal

(noun)

Accusative, masculine, singular of mṛga

mṛga - deer, antelope, wild animal

अभिद्रुतम् (abhidrutam) - (the deer) having fled (pursued, attacked, fled towards, fled away)

(participle)

Accusative, masculine, singular of abhidruta

abhidruta - pursued, attacked, rushed upon, fled away

Past Passive Participle

From root dru (to run) with prefix abhi.

Prefix: abhi

Root: dru (class 1)

Note: Agrees with 'mṛgam'.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - a sage, an ascetic, a holy man, a silent one

मदीयबाणेन (madīyabāṇena) - by my arrow

(noun)

Instrumental, neuter, singular of madīyabāṇa

madīyabāṇa - my arrow

Compound type : karmadhāraya (madīya+bāṇa)

• madīya – my, mine, belonging to me
  adjective
  Derived from mama (mine)
• bāṇa – arrow
  noun (masculine)

विद्धः (viddhaḥ) - pierced, wounded, struck

(participle)

Nominative, masculine, singular of viddha

viddha - pierced, struck, wounded, hit

Past Passive Participle

From root vyadh (to pierce, strike)

Root: vyadh (class 4)

Note: Agrees with 'mṛgaḥ'.

मृगः (mṛgaḥ) - the deer, the wild animal

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, antelope, wild animal

इह (iha) - here, in this world, at this place

(indeclinable)

आगतः (āgataḥ) - has come, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'mṛgaḥ'.

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