योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-39

समस्तसंकल्पविलासमुक्तं तुर्ये पदे तिष्ठ निरामयात्मा ।
यत्र स्थिताः साधु सदैव मुक्ताः प्रशान्तमेदा मुनयो महान्तः ॥ ३९ ॥

samastasaṃkalpavilāsamuktaṃ turye pade tiṣṭha nirāmayātmā ,
yatra sthitāḥ sādhu sadaiva muktāḥ praśāntamedā munayo mahāntaḥ 39

39. samastasaṅkalpavilāsamuktam turye
pade tiṣṭha nirāmayātmā yatra
sthitāḥ sādhu sadā eva muktāḥ
praśāntamedāḥ munayaḥ mahāntaḥ

39. nirāmayātmā samastasaṅkalpavilāsamuktam
turye pade tiṣṭha yatra
mahāntaḥ praśāntamedāḥ munayaḥ
sthitāḥ sādhu sadā eva muktāḥ

39. Remain in the fourth state (turiya), your self (ātman) untainted and free from the play of all mental constructs. For it is there that great sages, whose distinctions are completely pacified, always reside, truly liberated (mokṣa).

Words meanings summery:

• समस्तसङ्कल्पविलासमुक्तम् (samastasaṅkalpavilāsamuktam) - free from the play of all mental constructs/volitions

• तुर्ये (turye) - in the fourth state (turiya), which is the state of pure consciousness beyond waking, dreaming, and deep sleep (in the fourth)

• पदे (pade) - in the state of pure consciousness (turiya) (in the state, position, step, foot)

• तिष्ठ (tiṣṭha) - remain (in the fourth state) (stand, remain, stay)

• निरामयात्मा (nirāmayātmā) - your self (ātman) untainted (one whose self (ātman) is free from illness/taint)

• यत्र (yatra) - where

• स्थिताः (sthitāḥ) - who are situated (situated, abiding, standing)

• साधु (sādhu) - truly (truly, properly, well, good, righteous)

• सदा (sadā) - always (always, ever)

• एव (eva) - only, indeed, just, precisely

• मुक्ताः (muktāḥ) - liberated (mokṣa) (liberated, freed)

• प्रशान्तमेदाः (praśāntamedāḥ) - whose distinctions are completely calmed/pacified

• मुनयः (munayaḥ) - sage, ascetic

• महान्तः (mahāntaḥ) - great, mighty, large

Words meanings and morphology

समस्तसङ्कल्पविलासमुक्तम् (samastasaṅkalpavilāsamuktam) - free from the play of all mental constructs/volitions

(adjective)

Nominative, neuter, singular of samastasaṅkalpavilāsamukta

samastasaṅkalpavilāsamukta - free from the play of all mental constructs/volitions

Past Passive Participle

Compound formed from 'samasta' (all), 'saṅkalpa' (mental construct/volition), 'vilāsa' (play, manifestation), and 'mukta' (freed from). 'mukta' is PPP from root 'muc-' (to release).

Compound type : Bahuvrīhi (samasta+saṅkalpa+vilāsa+mukta)

• samasta – all, whole, entire
  adjective (masculine)
• saṅkalpa – mental resolve, intention, volition, construct
  noun (masculine)
  From 'sam-kḷp' (to resolve, imagine).
  Prefix: sam
  Root: kḷp (class 1)
• vilāsa – play, sport, manifestation, charm
  noun (masculine)
  From 'vi-las' (to shine, play).
  Prefix: vi
  Root: las (class 1)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  From the root 'muc-' (to release).
  Root: muc (class 6)

Note: The neuter singular ending 'm' suggests agreement with an implied neuter noun, or an adverbial use, or a loose agreement with the implied masculine subject 'tvam' (you) in a philosophical context where the individual self is viewed as undifferentiated.

तुर्ये (turye) - in the fourth state (turiya), which is the state of pure consciousness beyond waking, dreaming, and deep sleep (in the fourth)

(adjective)

Locative, neuter, singular of turya

turya - fourth

पदे (pade) - in the state of pure consciousness (turiya) (in the state, position, step, foot)

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, position, word

तिष्ठ (tiṣṭha) - remain (in the fourth state) (stand, remain, stay)

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative Mood

Second person singular imperative form of the root 'sthā'.

Root: sthā (class 1)

निरामयात्मा (nirāmayātmā) - your self (ātman) untainted (one whose self (ātman) is free from illness/taint)

(noun)

Nominative, masculine, singular of nirāmayātman

nirāmayātman - one whose self is free from illness, untainted self (ātman)

Compound: 'nirāmaya' (free from illness/defect) + 'ātman' (self). 'nirāmaya' is 'nis' (without) + 'āmaya' (illness).

Compound type : Bahuvrīhi (nis+āmaya+ātman)

• nis – without, out, free from
  indeclinable
  A prefix indicating negation or separation.
• āmaya – illness, disease, defect
  noun (masculine)
  From root 'am-' (to go, to be ill) with prefix 'ā'.
  Prefix: ā
  Root: am (class 1)
• ātman – self, soul, essence, the individual self, the universal spirit
  noun (masculine)

Note: It functions as a nominative singular masculine noun in apposition to the implied subject 'tvam' (you).

यत्र (yatra) - where

(indeclinable)

स्थिताः (sthitāḥ) - who are situated (situated, abiding, standing)

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, abiding

Past Passive Participle

From the root 'sthā'.

Root: sthā (class 1)

Note: Refers to 'munayaḥ'.

साधु (sādhu) - truly (truly, properly, well, good, righteous)

(indeclinable)

सदा (sadā) - always (always, ever)

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

मुक्ताः (muktāḥ) - liberated (mokṣa) (liberated, freed)

(adjective)

Nominative, masculine, plural of mukta

mukta - freed, released, liberated

Past Passive Participle

From the root 'muc-' (to release).

Root: muc (class 6)

Note: Agrees with 'munayaḥ'.

प्रशान्तमेदाः (praśāntamedāḥ) - whose distinctions are completely calmed/pacified

(adjective)

Nominative, masculine, plural of praśāntameda

praśāntameda - whose differences/distinctions are completely calmed

Compound: 'praśānta' (completely calmed) + 'meda' (distinction, difference). 'śānta' is PPP of 'śam-' (to be calm).

Compound type : Bahuvrīhi (pra+śānta+meda)

• pra – before, forth, very, completely
  indeclinable
  A verbal prefix indicating intensity or anteriority.
• śānta – calm, tranquil, peaceful, pacified
  adjective (masculine)
  Past Passive Participle
  From the root 'śam-' (to be calm).
  Root: śam (class 4)
• meda – distinction, difference, fat, marrow
  noun (masculine)

Note: Agrees with 'munayaḥ'.

मुनयः (munayaḥ) - sage, ascetic

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, seer

Note: Subject of the second clause.

महान्तः (mahāntaḥ) - great, mighty, large

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, mighty, eminent

Note: Agrees with 'munayaḥ'.