योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-11

तस्मात्पदार्थनिचयात्सह स्थावरजङ्गमात् ।
तृणादेर्देवकायान्तान्मा किंचित्तव रोचताम् ॥ ११ ॥

tasmātpadārthanicayātsaha sthāvarajaṅgamāt ,
tṛṇāderdevakāyāntānmā kiṃcittava rocatām 11

11. tasmāt padārthanicayāt saha sthāvara-jaṅgamāt
tṛṇādeḥ devakāyāntān mā kiṃcit tava rocatām

11. kiṃcit tava mā rocatām tasmāt padārthanicayāt
sthāvara-jaṅgamāt saha tṛṇādeḥ devakāyāntān

11. May nothing be pleasing to you from that entire collection of entities—whether inanimate or animate—ranging from a blade of grass up to the bodies of the gods.

Words meanings summery:

• तस्मात् (tasmāt) - from that; therefore

• पदार्थनिचयात् (padārthanicayāt) - from the collection of objects/entities

• सह (saha) - with, along with, together with

• स्थावर-जङ्गमात् (sthāvara-jaṅgamāt) - from the immovable and movable (beings/things)

• तृणादेः (tṛṇādeḥ) - from grass onwards, beginning with grass

• देवकायान्तान् (devakāyāntān) - referring to the entire range of existence, from the lowest to the highest forms (ending with the bodies of gods, up to the bodies of gods)

• मा (mā) - not, do not (prohibitive particle)

• किंचित् (kiṁcit) - anything, something

• तव (tava) - to you, your

• रोचतअम् (rocataam) - may it be pleasing, may you desire

Words meanings and morphology

तस्मात् (tasmāt) - from that; therefore

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

पदार्थनिचयात् (padārthanicayāt) - from the collection of objects/entities

(noun)

Ablative, masculine, singular of padārthanicaya

padārthanicaya - collection of objects, multitude of entities

Compound type : tatpuruṣa (padārtha+nicaya)

• padārtha – meaning of a word, object, entity
  noun (masculine)
• nicaya – collection, heap, multitude
  noun (masculine)
  Prefix: ni
  Root: ci (class 5)

सह (saha) - with, along with, together with

(indeclinable)

स्थावर-जङ्गमात् (sthāvara-jaṅgamāt) - from the immovable and movable (beings/things)

(noun)

Ablative, neuter, singular of sthāvara-jaṅgama

sthāvara-jaṅgama - immovable and movable (beings/things)

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – immovable, stationary, inanimate
  adjective (neuter)
  agent noun/adjective from sthā- 'to stand'
  Root: sthā (class 1)
• jaṅgama – movable, animate, mobile
  adjective (neuter)
  intensive participle from gam- 'to go'
  Root: gam (class 1)

तृणादेः (tṛṇādeḥ) - from grass onwards, beginning with grass

(noun)

Ablative, masculine, singular of tṛṇādi

tṛṇādi - beginning with grass, grass and so forth

Compound type : tatpuruṣa (tṛṇa+ādi)

• tṛṇa – grass, a blade of grass
  noun (neuter)
• ādi – beginning, first, and so on
  noun (masculine)

देवकायान्तान् (devakāyāntān) - referring to the entire range of existence, from the lowest to the highest forms (ending with the bodies of gods, up to the bodies of gods)

(adjective)

Accusative, masculine, plural of devakāyānta

devakāyānta - ending with divine bodies

Compound type : tatpuruṣa (deva+kāya+anta)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• kāya – body, collection
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Adverbial use indicating the extent or range

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

Note: Functions as the subject of 'rocataam'

तव (tava) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Note: Used here in dative sense (to you) with the verb 'rocataam' (to be pleasing)

रोचतअम् (rocataam) - may it be pleasing, may you desire

(verb)

3rd person , singular, active, imperative (loṭ) of ruc

Root: ruc (class 1)