योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-12

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् ।
न कर्तासि न भोक्तासि तत्र मुक्तमतिः शमी ॥ १२ ॥

yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat ,
na kartāsi na bhoktāsi tatra muktamatiḥ śamī 12

12. yat karoṣi yat aśnāsi yat juhosi dadāsi yat na
kartā asi na bhoktā asi tatra muktamatiḥ śamī

12. yat karoṣi yat aśnāsi yat juhosi yat dadāsi,
tatra muktamatiḥ śamī (tvaṃ) na kartā asi na bhoktā asi

12. Whatever you do, whatever you eat, whatever you offer (yajña), whatever you give – in all such actions, if you possess a liberated mind and are self-controlled (śamī), you are neither the real doer nor the enjoyer.

Words meanings summery:

• यत् (yat) - whatever, which, what

• करोषि (karoṣi) - you do, you make

• यत् (yat) - whatever, which, what

• अश्नासि (aśnāsi) - you eat, you consume

• यत् (yat) - whatever, which, what

• जुहोसि (juhosi) - performing a yajña (ritual offering) (you offer (into fire), you sacrifice)

• ददासि (dadāsi) - you give

• यत् (yat) - whatever, which, what

• न (na) - not, no

• कर्ता (kartā) - doer, agent, creator

• असि (asi) - you are

• न (na) - not, no

• भोक्ता (bhoktā) - enjoyer, consumer

• असि (asi) - you are

• तत्र (tatra) - there, in that (situation/regard)

• मुक्तमतिः (muktamatiḥ) - one whose mind is liberated

• शमी (śamī) - tranquil, self-controlled, calm

Words meanings and morphology

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whoever, whatever

करोषि (karoṣi) - you do, you make

(verb)

2nd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whoever, whatever

अश्नासि (aśnāsi) - you eat, you consume

(verb)

2nd person , singular, active, present indicative (laṭ) of aś

Root: aś (class 9)

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whoever, whatever

जुहोसि (juhosi) - performing a yajña (ritual offering) (you offer (into fire), you sacrifice)

(verb)

2nd person , singular, active, present indicative (laṭ) of hu

Root: hu (class 3)

ददासि (dadāsi) - you give

(verb)

2nd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whoever, whatever

न (na) - not, no

(indeclinable)

कर्ता (kartā) - doer, agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun

Derived from root kṛ- (to do)

Root: kṛ (class 8)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

भोक्ता (bhoktā) - enjoyer, consumer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer

agent noun

Derived from root bhuj- (to enjoy, to eat)

Root: bhuj (class 7)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तत्र (tatra) - there, in that (situation/regard)

(indeclinable)

मुक्तमतिः (muktamatiḥ) - one whose mind is liberated

(adjective)

Nominative, masculine, singular of muktamati

muktamati - liberated mind, one whose mind is free

Compound type : bahuvrīhi (mukta+mati)

• mukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  PPP of muc- (to release, to free)
  Root: muc (class 6)
• mati – mind, thought, intelligence, intention
  noun (feminine)
  Root: man (class 4)

शमी (śamī) - tranquil, self-controlled, calm

(adjective)

Nominative, masculine, singular of śamin

śamin - tranquil, self-controlled, abstemious, ascetic

Derived from root śam- (to be calm, to cease)

Root: śam (class 1)