योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-27

अहंकारकलात्यागे समतायाः समुद्भवे ।
विशरारौ कृते चित्ते तुर्यावस्थोपतिष्ठते ॥ २७ ॥

ahaṃkārakalātyāge samatāyāḥ samudbhave ,
viśarārau kṛte citte turyāvasthopatiṣṭhate 27

27. ahaṅkārakalātyāge samatāyāḥ samudbhave
viśarārau kṛte citte turyāvasthā upatiṣṭhate

27. ahaṅkārakalātyāge samatāyāḥ samudbhave
citte viśarārau kṛte turyāvasthā upatiṣṭhate

27. Upon the abandonment of the aspects of ego and the arising of equanimity, when the mind is dissolved, the fourth state (turyāvasthā) manifests.

Words meanings summery:

• अहङ्कारकलात्यागे (ahaṅkārakalātyāge) - in the abandonment of the aspects of ego; in the renunciation of the parts of self-identification

• समतायाः (samatāyāḥ) - of equanimity; of equality; of evenness

• समुद्भवे (samudbhave) - in the arising; in the manifestation; in the origin

• विशरारौ (viśarārau) - (when the mind is) dissolved (scattered, dissolved, disintegrated; made loose)

• कृते (kṛte) - when made (dissolved) (made, done, performed)

• चित्ते (citte) - in the mind; in the consciousness

• तुर्यावस्था (turyāvasthā) - the fourth state; the transcendental state

• उपतिष्ठते (upatiṣṭhate) - manifests, appears, stands near, approaches

Words meanings and morphology

अहङ्कारकलात्यागे (ahaṅkārakalātyāge) - in the abandonment of the aspects of ego; in the renunciation of the parts of self-identification

(noun)

Locative, masculine, singular of ahaṅkārakalātyāga

ahaṅkārakalātyāga - abandonment of the aspects of ego

Compound type : tatpuruṣa (ahaṅkāra+kalā+tyāga)

• ahaṅkāra – ego; false identification with the body or mind; sense of 'I-ness'
  noun (masculine)
  From aham (I) + kṛ (to make).
  Prefix: aham
  Root: kṛ (class 8)
• kalā – part, portion, aspect, digit (of the moon); art, skill
  noun (feminine)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  verbal noun
  From root tyaj (to abandon)
  Root: tyaj (class 1)

समतायाः (samatāyāḥ) - of equanimity; of equality; of evenness

(noun)

Genitive, feminine, singular of samatā

samatā - equanimity, sameness, equality, impartiality

Derived from sama (equal)

समुद्भवे (samudbhave) - in the arising; in the manifestation; in the origin

(noun)

Locative, masculine, singular of samudbhava

samudbhava - arising, origin, manifestation, birth

verbal noun

From root bhū (to be) with prefixes sam and ud.

Prefixes: sam+ud

Root: bhū (class 1)

विशरारौ (viśarārau) - (when the mind is) dissolved (scattered, dissolved, disintegrated; made loose)

(adjective)

Locative, neuter, singular of viśarāra

viśarāra - scattered, dissolved, disintegrated, loose, expansive

Note: Agrees with 'citte'.

कृते (kṛte) - when made (dissolved) (made, done, performed)

(participle)

Locative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Agrees with 'citte'.

चित्ते (citte) - in the mind; in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root cit (to perceive, understand)

Root: cit (class 1)

तुर्यावस्था (turyāvasthā) - the fourth state; the transcendental state

(noun)

Nominative, feminine, singular of turyāvasthā

turyāvasthā - the fourth state (beyond waking, dream, and deep sleep)

Compound type : karmadhāraya (turya+avasthā)

• turya – fourth
  adjective
• avasthā – state, condition, situation
  noun (feminine)
  verbal noun
  From root sthā (to stand) with prefix ava.
  Prefix: ava
  Root: sthā (class 1)

उपतिष्ठते (upatiṣṭhate) - manifests, appears, stands near, approaches

(verb)

3rd person , singular, ātmanepada, present (lat) of upatiṣṭhate

Present tense, third person singular, middle voice

Prefix: upa

Root: sthā (class 1)

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