योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-29

कस्मिंश्चित्काननाभोगे महामौनं व्यवस्थितम् ।
दृष्ट्वाद्भुतमिदं किंचिन्मुनिं पप्रच्छ लुब्धकः ॥ २९ ॥

kasmiṃścitkānanābhoge mahāmaunaṃ vyavasthitam ,
dṛṣṭvādbhutamidaṃ kiṃcinmuniṃ papraccha lubdhakaḥ 29

29. kasmin cit kānanābhoge mahāmaunam vyavasthitam dṛṣṭvā
adbhutam idam kiṃcit munim papraccha lubdhakaḥ

29. kasmin cit kānanābhoge adbhutam idam kiṃcit mahāmaunam vyavasthitam munim dṛṣṭvā lubdhakaḥ papraccha.

29. In a certain expansive forest, having seen a sage (muni) who was established in profound silence—something he found wondrous—a hunter asked him.

Words meanings summery:

• कस्मिन् (kasmin) - in a certain (in which; in some)

• चित् (cit) - a certain; some; any

• काननाभोगे (kānanābhoge) - in a forest expanse; in a vast forest

• महामौनम् (mahāmaunam) - (the sage's) profound silence (great silence; a profound vow of silence)

• व्यवस्थितम् (vyavasthitam) - (the sage who was) established (in silence) (established, situated, abiding, fixed)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• अद्भुतम् (adbhutam) - wonderful, marvellous, amazing (thing)

• इदम् (idam) - this

• किंचित् (kiṁcit) - something, anything, a little

• मुनिम् (munim) - a sage, an ascetic

• पप्रच्छ (papraccha) - asked, questioned

• लुब्धकः (lubdhakaḥ) - the hunter

Words meanings and morphology

कस्मिन् (kasmin) - in a certain (in which; in some)

(pronoun)

Locative, masculine, singular of kim

kim - who, what, which; a certain, some (when combined with cit)

चित् (cit) - a certain; some; any

(indeclinable)

काननाभोगे (kānanābhoge) - in a forest expanse; in a vast forest

(noun)

Locative, masculine, singular of kānanābhoga

kānanābhoga - forest expanse, full enjoyment of a forest

Compound type : tatpuruṣa (kānana+ābhoga)

• kānana – forest, grove, wood
  noun (neuter)
• ābhoga – expanse, fullness, coil, enjoyment
  noun (masculine)
  From root bhuj (to enjoy) with prefix ā.
  Prefix: ā
  Root: bhuj (class 7)

महामौनम् (mahāmaunam) - (the sage's) profound silence (great silence; a profound vow of silence)

(noun)

Accusative, masculine, singular of mahāmauna

mahāmauna - great silence, profound vow of silence

Compound type : karmadhāraya (mahā+mauna)

• mahā – great, mighty, large
  adjective
• mauna – silence, taciturnity, vow of silence
  noun (neuter)
  Derived from muni (sage)

Note: Used here adjectivally to describe the sage (munim).

व्यवस्थितम् (vyavasthitam) - (the sage who was) established (in silence) (established, situated, abiding, fixed)

(participle)

Accusative, masculine, singular of vyavasthita

vyavasthita - established, arranged, situated, fixed, abiding

Past Passive Participle

From root sthā (to stand) with prefixes vi and ava.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Agrees with 'munim'.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Root verb

Root: dṛś (class 1)

Note: Absolutive form meaning 'having seen'.

अद्भुतम् (adbhutam) - wonderful, marvellous, amazing (thing)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvellous, amazing, a wonder, a marvel

Note: Refers to the act or sight itself.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

किंचित् (kiṁcit) - something, anything, a little

(indeclinable)

Combination of kim (what) and cit (indefinite particle).

Note: Functions as a pronoun/adjective here.

मुनिम् (munim) - a sage, an ascetic

(noun)

Accusative, masculine, singular of muni

muni - a sage, an ascetic, a holy man, a silent one

पप्रच्छ (papraccha) - asked, questioned

(verb)

3rd person , singular, active, perfect (liṭ) of prach

Root verb

Root: prach (class 6)

लुब्धकः (lubdhakaḥ) - the hunter

(noun)

Nominative, masculine, singular of lubdhaka

lubdhaka - hunter, fowler

From root lubh (to covet, desire, allure)

Root: lubh (class 4)