योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-32

नास्माकमस्त्यहंकारो व्यवहारेषु यः क्षमः ।
सर्वाणीन्द्रियकर्माणि करोति हि सखे मनः ॥ ३२ ॥

nāsmākamastyahaṃkāro vyavahāreṣu yaḥ kṣamaḥ ,
sarvāṇīndriyakarmāṇi karoti hi sakhe manaḥ 32

32. na asmākam asti ahaṅkāraḥ vyavahāreṣu yaḥ kṣamaḥ
| sarvāṇi indriyakarmāṇi karoti hi sakhe manaḥ ||

32. asmākam vyavahāreṣu yaḥ kṣamaḥ ahaṅkāraḥ na asti sakhe,
manaḥ hi sarvāṇi indriyakarmāṇi karoti

32. We do not possess ego (ahaṅkāra) that is capable in worldly affairs. Indeed, O friend, the mind performs all actions of the senses.

Words meanings summery:

• न (na) - not, no, nor

• अस्माकम् (asmākam) - of us, by us (our, of us, to us)

• अस्ति (asti) - is, exists

• अहङ्कारः (ahaṅkāraḥ) - ego, self-sense, conceit

• व्यवहारेषु (vyavahāreṣu) - in worldly affairs (in dealings, in affairs, in worldly activities)

• यः (yaḥ) - which (ego) (who, which, what)

• क्षमः (kṣamaḥ) - capable, effective (capable, able, fit, patient)

• सर्वाणि (sarvāṇi) - all, every

• इन्द्रियकर्माणि (indriyakarmāṇi) - actions of the senses

• करोति (karoti) - does, makes, performs

• हि (hi) - indeed (indeed, surely, for, because)

• सखे (sakhe) - O friend

• मनः (manaḥ) - mind, intellect, thought

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अस्माकम् (asmākam) - of us, by us (our, of us, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root 'as' (to be), 3rd person singular

Root: as (class 2)

अहङ्कारः (ahaṅkāraḥ) - ego, self-sense, conceit

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense, conceit, identification with the individual self

From 'aham' (I) and 'kāra' (maker, doer)

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, act, action
  noun (masculine)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

व्यवहारेषु (vyavahāreṣu) - in worldly affairs (in dealings, in affairs, in worldly activities)

(noun)

Locative, masculine, plural of vyavahāra

vyavahāra - dealing, transaction, conduct, usage, business, worldly affairs

From root 'hṛ' (to carry) with upasargas 'vi' and 'ava'

Prefixes: vi+ava

Root: hṛ (class 1)

यः (yaḥ) - which (ego) (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

क्षमः (kṣamaḥ) - capable, effective (capable, able, fit, patient)

(adjective)

Nominative, masculine, singular of kṣama

kṣama - capable, able, fit, patient, enduring, suitable

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Also accusative plural neuter

इन्द्रियकर्माणि (indriyakarmāṇi) - actions of the senses

(noun)

Accusative, neuter, plural of indriyakarma

indriyakarma - actions of the senses

Compound type : tatpuruṣa (indriya+karma)

• indriya – sense organ, faculty of sense
  noun (neuter)
• karma – action, deed, work, ritual action, result of action
  noun (neuter)

Note: Could also be nominative plural neuter, but accusative fits the context of direct object of 'karoti'.

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (lat) of kṛ

Present Indicative

Root 'kṛ' (to do), 3rd person singular

Root: kṛ (class 8)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, conscience