योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-13

सन्तोऽतीतं न शोचन्ति भविष्यच्चिन्तयन्ति नो ।
वर्तमानं च गृह्णन्ति कर्म प्राप्तमखण्डितम् ॥ १३ ॥

santo'tītaṃ na śocanti bhaviṣyaccintayanti no ,
vartamānaṃ ca gṛhṇanti karma prāptamakhaṇḍitam 13

13. santaḥ atītaṃ na śocanti bhaviṣyat cintayanti no
vartamānaṃ ca gṛhṇanti karma prāptam akhaṇḍitam

13. santaḥ atītaṃ na śocanti,
bhaviṣyat ca na cintayanti,
vartamānaṃ prāptam akhaṇḍitam karma ca gṛhṇanti

13. Good people do not grieve over the past, nor do they worry about the future. Instead, they accept and embrace the present action (karma) that has come to them, unimpeded.

Words meanings summery:

• सन्तः (santaḥ) - good people, sages, saints

• अतीतं (atītaṁ) - the past, that which has passed

• न (na) - not, no

• शोचन्ति (śocanti) - they grieve, lament

• भविष्यत् (bhaviṣyat) - the future, that which will be

• चिन्तयन्ति (cintayanti) - they think about, they worry

• नो (no) - not, nor (a variant of na)

• वर्तमानं (vartamānaṁ) - the present, existing, current

• च (ca) - and, also

• गृह्णन्ति (gṛhṇanti) - they take, accept, grasp

• कर्म (karma) - action, deed, duty (karma)

• प्राप्तम् (prāptam) - obtained, arrived, that which has come

• अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpeded

Words meanings and morphology

सन्तः (santaḥ) - good people, sages, saints

(noun)

Nominative, masculine, plural of sant

sant - good, virtuous, existing, saintly

Present Active Participle

Present Active Participle of as- (to be)

Root: as (class 2)

अतीतं (atītaṁ) - the past, that which has passed

(noun)

Accusative, neuter, singular of atīta

atīta - past, gone, passed away

Past Passive Participle

PPP of i- (to go) with prefix ati-

Prefix: ati

Root: i (class 2)

न (na) - not, no

(indeclinable)

शोचन्ति (śocanti) - they grieve, lament

(verb)

3rd person , plural, active, present indicative (laṭ) of śuc

Root: śuc (class 1)

भविष्यत् (bhaviṣyat) - the future, that which will be

(noun)

Accusative, neuter, singular of bhaviṣyat

bhaviṣyat - future, that which is to be or will be

Future Active Participle

Future Active Participle of bhū- (to be)

Root: bhū (class 1)

चिन्तयन्ति (cintayanti) - they think about, they worry

(verb)

3rd person , plural, active, present indicative (laṭ) of cintay

denominative/causal

Derived from root cit (to perceive, to understand) or from cintā (thought)

Root: cit (class 10)

नो (no) - not, nor (a variant of na)

(indeclinable)

वर्तमानं (vartamānaṁ) - the present, existing, current

(noun)

Accusative, neuter, singular of vartamāna

vartamāna - present, current, existing

Present Active Participle (ātmanepada)

Present Active Participle of vṛt- (to exist, to turn)

Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

गृह्णन्ति (gṛhṇanti) - they take, accept, grasp

(verb)

3rd person , plural, active, present indicative (laṭ) of grah

Root: grah (class 9)

कर्म (karma) - action, deed, duty (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, consequence of action

Derived from root kṛ- (to do)

Root: kṛ (class 8)

प्राप्तम् (prāptam) - obtained, arrived, that which has come

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, reached, acquired, arrived

Past Passive Participle

PPP of āp- (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Modifies 'karma'

अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpeded

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, entire, undisturbed, uninjured

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
• khaṇḍita – broken, divided, interrupted
  adjective (neuter)
  Past Passive Participle
  PPP of khaṇḍ- (to break, to divide)
  Root: khaṇḍ (class 1)

Note: Modifies 'karma'