योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-22

श्रीराम उवाच ।
जाग्रत्स्वप्नसुषुप्तेषु स्थितं त्रिष्वप्यलक्षितम् ।
तुर्यं ब्रूहि विशेषेण विविच्य मुनिनायक ॥ २२ ॥

śrīrāma uvāca ,
jāgratsvapnasuṣupteṣu sthitaṃ triṣvapyalakṣitam ,
turyaṃ brūhi viśeṣeṇa vivicya munināyaka 22

22. śrī-rāma uvāca jāgrat-svapna-suṣupteṣu sthitam triṣu
api alakṣitam turyam brūhi viśeṣeṇa vivicya muni-nāyaka

22. śrī-rāma uvāca: muni-nāyaka,
jāgrat-svapna-suṣupteṣu triṣu api sthitam alakṣitam turyam viśeṣeṇa vivicya brūhi.

22. Shri Rama spoke: O chief of sages (muni-nāyaka), please explain the fourth state (turiya) in detail, distinguishing it, as it resides in all three states—waking, dream, and deep sleep—yet remains unperceived.

Words meanings summery:

• श्री-राम (śrī-rāma) - Shri Rama

• उवाच (uvāca) - spoke, said

• जाग्रत्-स्वप्न-सुषुप्तेषु (jāgrat-svapna-suṣupteṣu) - in the waking, dream, and deep sleep states

• स्थितम् (sthitam) - existing, situated, abiding

• त्रिषु (triṣu) - in the three (states) (in three)

• अपि (api) - also, even, indeed

• अलक्षितम् (alakṣitam) - unperceived, unnoticed, unseen

• तुर्यम् (turyam) - the fourth (state of consciousness)

• ब्रूहि (brūhi) - tell, speak, explain

• विशेषेण (viśeṣeṇa) - specifically, particularly, in detail

• विविच्य (vivicya) - having distinguished, having discriminated, having separated

• मुनि-नायक (muni-nāyaka) - O chief of sages

Words meanings and morphology

श्री-राम (śrī-rāma) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rama, the illustrious Rama

Compound type : Karmadharaya (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness, revered
  adjective/noun (feminine)
• rāma – Rama (proper name); pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (liṭ lakara) form of the root 'vac'.

Root: vac (class 2)

जाग्रत्-स्वप्न-सुषुप्तेषु (jāgrat-svapna-suṣupteṣu) - in the waking, dream, and deep sleep states

(noun)

Locative, feminine, plural of jāgrat-svapna-suṣupti

jāgrat-svapna-suṣupti - waking, dream, and deep sleep

Compound type : Dvandva (jāgrat+svapna+suṣupti)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  Present active participle of the root 'jāgṛ' (to wake).
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• suṣupti – deep sleep, profound sleep
  noun (feminine)
  Prefix: su
  Root: svap (class 2)

स्थितम् (sthitam) - existing, situated, abiding

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, existing, situated, abiding, firm

Past Passive Participle

Derived from the root 'sthā' (to stand, to be).

Root: sthā (class 1)

Note: Agrees with 'turyam'.

त्रिषु (triṣu) - in the three (states) (in three)

(numeral)

Note: Agrees with 'jāgrat-svapna-suṣupteṣu'.

अपि (api) - also, even, indeed

(indeclinable)

अलक्षितम् (alakṣitam) - unperceived, unnoticed, unseen

(adjective)

Accusative, neuter, singular of alakṣita

alakṣita - unperceived, unnoticed, invisible

Past Passive Participle (negative)

Compound type : Nañ Tatpurusha (a+lakṣita)

• a – not, non-, un-
  prefix
  Negative prefix.
• lakṣita – perceived, observed, indicated
  adjective
  Past Passive Participle
  Derived from the root 'lakṣ' (to perceive, mark).
  Root: lakṣ (class 10)

Note: Agrees with 'turyam'.

तुर्यम् (turyam) - the fourth (state of consciousness)

(noun)

Accusative, neuter, singular of turya

turya - fourth, the fourth state of consciousness (transcendental)

Note: Object of 'brūhi'.

ब्रूहि (brūhi) - tell, speak, explain

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root verb, irregular imperative form.

Root: vac/brū (class 2)

विशेषेण (viśeṣeṇa) - specifically, particularly, in detail

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, specific characteristic, detail, particularity

Prefix: vi

Root: śiṣ (class 7)

विविच्य (vivicya) - having distinguished, having discriminated, having separated

(indeclinable)

Absolutive/Gerund

Absolutive form of the root 'vic' with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

मुनि-नायक (muni-nāyaka) - O chief of sages

(noun)

Vocative, masculine, singular of muni-nāyaka

muni-nāyaka - leader of sages, chief among ascetics

Compound type : Tatpurusha (muni+nāyaka)

• muni – sage, ascetic, hermit
  noun (masculine)
  Root: man (class 4)
• nāyaka – leader, chief, guide
  noun (masculine)
  Derived from the root 'nī' (to lead).
  Root: nī (class 1)