योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-18

पाणिपादमयो योऽयं देहो भोगाय वल्गति ।
भोगार्थमेतज्जीवस्य रूपं स्थूलमिहास्थितम् ॥ १८ ॥

pāṇipādamayo yo'yaṃ deho bhogāya valgati ,
bhogārthametajjīvasya rūpaṃ sthūlamihāsthitam 18

18. pāṇipādamayaḥ yaḥ ayam dehaḥ bhogāya valgati
bhogārtham etat jīvasya rūpaṃ sthūlam iha āsthitam

18. yaḥ ayam pāṇipādamayaḥ dehaḥ bhogāya valgati,
etat sthūlam rūpaṃ iha jīvasya bhogārtham āsthitam

18. This body, which consists of hands and feet and yearns for enjoyment, is the gross form of the individual soul (jīva) that exists here for the sake of experience.

Words meanings summery:

• पाणिपादमयः (pāṇipādamayaḥ) - consisting of hands and feet, made of hands and feet

• यः (yaḥ) - which, who

• अयम् (ayam) - this

• देहः (dehaḥ) - body

• भोगाय (bhogāya) - for enjoyment, for experience

• वल्गति (valgati) - moves, strives, leaps, yearns

• भोगार्थम् (bhogārtham) - for the purpose of enjoyment, for the sake of experience

• एतत् (etat) - this

• जीवस्य (jīvasya) - of the individual soul, of the living being

• रूपम् (rūpam) - form, aspect

• स्थूलम् (sthūlam) - gross, material, physical

• इह (iha) - here, in this world

• आस्थितम् (āsthitam) - situated, existing, stands, established

Words meanings and morphology

पाणिपादमयः (pāṇipādamayaḥ) - consisting of hands and feet, made of hands and feet

(adjective)

Nominative, masculine, singular of pāṇipādamaya

pāṇipādamaya - consisting of hands and feet, relating to hands and feet

Derived from the dvandva compound 'pāṇipāda' with the suffix '-maya'.

Note: Agrees with 'dehaḥ'.

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, physical frame

Root: dih (class 4)

भोगाय (bhogāya) - for enjoyment, for experience

(noun)

Dative, masculine, singular of bhoga

bhoga - enjoyment, experience, pleasure, possession, sustenance

Root: bhuj (class 7)

वल्गति (valgati) - moves, strives, leaps, yearns

(verb)

3rd person , singular, active, present (laṭ) of valg

Root: valg (class 1)

भोगार्थम् (bhogārtham) - for the purpose of enjoyment, for the sake of experience

(indeclinable)

Compound type : tatpuruṣa (bhoga+artha)

• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  Root: bhuj (class 7)
• artha – purpose, meaning, aim, sake
  noun (masculine)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

जीवस्य (jīvasya) - of the individual soul, of the living being

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul, living being, life, spirit

Root: jīv (class 1)

रूपम् (rūpam) - form, aspect

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, aspect, nature

स्थूलम् (sthūlam) - gross, material, physical

(adjective)

Nominative, neuter, singular of sthūla

sthūla - gross, material, bulky, thick, large

Note: Agrees with 'rūpam'.

इह (iha) - here, in this world

(indeclinable)

आस्थितम् (āsthitam) - situated, existing, stands, established

(adjective)

Nominative, neuter, singular of āsthita

āsthita - standing, situated, existing, established, abiding

Past Passive Participle

Derived from root sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'rūpam'.