योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-33

अहंकारमयं तन्मे नूनं प्रगलितं चिरम् ।
जाग्रत्स्वप्नसुषुप्ताख्या दशा वेद्मि न काश्चन ॥ ३३ ॥

ahaṃkāramayaṃ tanme nūnaṃ pragalitaṃ ciram ,
jāgratsvapnasuṣuptākhyā daśā vedmi na kāścana 33

33. ahaṅkāramayam tat me nūnam pragalitam ciram | jāgrat
svapna suṣupta ākhyāḥ daśāḥ vedmi na kāścana ||

33. nūnam tat me ahaṅkāramayam ciram pragalitam jāgrat
svapna suṣupta ākhyāḥ kāścana daśāḥ na vedmi

33. Indeed, that ego-filled state (ahaṅkāramayam) of mine has long since dissolved. I know none of the states called waking, dreaming, or deep sleep.

Words meanings summery:

• अहङ्कारमयम् (ahaṅkāramayam) - ego-filled state (full of ego, consisting of ego, ego-filled)

• तत् (tat) - that (ego-filled state) (that, it)

• मे (me) - of mine (my, of me, to me)

• नूनम् (nūnam) - indeed, certainly, surely

• प्रगलितम् (pragalitam) - dissolved, vanished (dissolved, melted away, perished)

• चिरम् (ciram) - for a long time, long since

• जाग्रत् (jāgrat) - the waking state (waking, awake)

• स्वप्न (svapna) - the dreaming state (dream, sleep)

• सुषुप्त (suṣupta) - the deep sleep state (deep sleep, dreamless sleep)

• आख्याः (ākhyāḥ) - called (waking, dreaming, deep sleep) (named, called, designated)

• दशाः (daśāḥ) - states, conditions, situations

• वेद्मि (vedmi) - I know

• न (na) - not, no, nor

• काश्चन (kāścana) - none whatsoever (any, some (feminine plural))

Words meanings and morphology

अहङ्कारमयम् (ahaṅkāramayam) - ego-filled state (full of ego, consisting of ego, ego-filled)

(adjective)

Nominative, neuter, singular of ahaṅkāramaya

ahaṅkāramaya - consisting of ego, full of ego, egoistic

Derived from 'ahaṅkāra' with suffix '-maya' (full of, consisting of)

Compound type : tatpuruṣa (ahaṅkāra+maya)

• ahaṅkāra – ego, egoism, self-sense
  noun (masculine)
• maya – consisting of, made of, full of
  suffix

Note: Agrees with 'tat'

तत् (tat) - that (ego-filled state) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मे (me) - of mine (my, of me, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Alternative form for genitive/dative singular. Here genitive.

नूनम् (nūnam) - indeed, certainly, surely

(indeclinable)

प्रगलितम् (pragalitam) - dissolved, vanished (dissolved, melted away, perished)

(adjective)

Nominative, neuter, singular of pragalita

pragalita - dissolved, melted away, perished, fallen off

Past Passive Participle

Derived from root 'gal' (to drop, melt) with upasarga 'pra'

Prefix: pra

Root: gal (class 1)

Note: Agrees with 'tat ahaṅkāramayam'

चिरम् (ciram) - for a long time, long since

(indeclinable)

जाग्रत् (jāgrat) - the waking state (waking, awake)

(adjective)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful

Present Active Participle

Derived from root 'jāgṛ' (to wake)

Root: jāgṛ (class 2)

Note: Declined to agree with implied 'daśā' (state) in context of compound

स्वप्न (svapna) - the dreaming state (dream, sleep)

(noun)

Nominative, neuter, singular of svapna

svapna - sleep, dream, dreaming

Note: Declined to agree with implied 'daśā' (state) in context of compound

सुषुप्त (suṣupta) - the deep sleep state (deep sleep, dreamless sleep)

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, dreamless sleep

Past Passive Participle (from svap)

From root 'svap' (to sleep) + 'su' (well), becoming 'suṣupta' due to retroflexion rules.

Prefix: su

Root: svap (class 2)

Note: Declined to agree with implied 'daśā' (state) in context of compound

आख्याः (ākhyāḥ) - called (waking, dreaming, deep sleep) (named, called, designated)

(adjective)

Nominative, feminine, plural of ākhyā

ākhyā - name, designation; named, called (feminine form)

From root 'khyā' (to tell, relate) with upasarga 'ā'

Prefix: ā

Root: khyā (class 2)

Note: Agrees with 'daśāḥ'

दशाः (daśāḥ) - states, conditions, situations

(noun)

Accusative, feminine, plural of daśā

daśā - state, condition, situation, period of life

Note: Could also be nominative plural feminine, but accusative fits the context of direct object of 'vedmi'.

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (lat) of vid

Present Indicative

Root 'vid' (to know), 1st person singular

Root: vid (class 2)

न (na) - not, no, nor

(indeclinable)

काश्चन (kāścana) - none whatsoever (any, some (feminine plural))

(pronoun)

Accusative, feminine, plural of kaścana

kaścana - anyone, anything, some, any

From 'ka' (who/what) + 'cana'

Note: Agrees with 'daśāḥ'.