योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-34

तुर्य एव हि तिष्ठेऽहं तत्र दृश्यं न विद्यते ।
इति तस्य वचः श्रुत्वा मुनिनाथस्य राघव ॥ ३४ ॥

turya eva hi tiṣṭhe'haṃ tatra dṛśyaṃ na vidyate ,
iti tasya vacaḥ śrutvā munināthasya rāghava 34

34. turyaḥ eva hi tiṣṭhe aham tatra dṛśyam na vidyate
| iti tasya vacaḥ śrutvā munināthasya rāghava ||

34. rāghava,
aham turyaḥ eva hi tiṣṭhe tatra dṛśyam na vidyate iti tasya munināthasya vacaḥ śrutvā

34. Indeed, I remain only in the fourth (transcendent) state (turya), where no object is perceived. O Rāghava, having heard these words of that chief of sages...

Words meanings summery:

• तुर्यः (turyaḥ) - the fourth (transcendent) state (turya), which is beyond waking, dreaming, and deep sleep (fourth, transcendent state)

• एव (eva) - only (in the fourth state) (only, just, indeed, truly)

• हि (hi) - indeed (indeed, surely, for, because)

• तिष्ठे (tiṣṭhe) - I remain (I stand, I remain, I dwell)

• अहम् (aham) - I

• तत्र (tatra) - in that (fourth) state (there, in that place)

• दृश्यम् (dṛśyam) - object (of perception) (that which is seen, object of sight, visible)

• न (na) - not, no, nor

• विद्यते (vidyate) - is perceived, exists (is found, exists, is perceived)

• इति (iti) - marks the end of the sage's statement (thus, so, in this way)

• तस्य (tasya) - of that (chief of sages) (his, of him, of that)

• वचः (vacaḥ) - words (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• मुनिनाथस्य (munināthasya) - of the chief of sages, of the lord of ascetics

• राघव (rāghava) - O Rāghava (addressing Rāma) (O descendant of Raghu, O Rāma)

Words meanings and morphology

तुर्यः (turyaḥ) - the fourth (transcendent) state (turya), which is beyond waking, dreaming, and deep sleep (fourth, transcendent state)

(noun)

Nominative, masculine, singular of turya

turya - fourth, a fourth part; the transcendent or fourth state of consciousness (beyond waking, dreaming, and deep sleep)

एव (eva) - only (in the fourth state) (only, just, indeed, truly)

(indeclinable)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

तिष्ठे (tiṣṭhe) - I remain (I stand, I remain, I dwell)

(verb)

1st person , singular, middle, present (lat) of sthā

Present Indicative (Ātmanepada)

Root 'sthā' (to stand), 1st person singular Ātmanepada form (often used for intransitive meanings)

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तत्र (tatra) - in that (fourth) state (there, in that place)

(indeclinable)

दृश्यम् (dṛśyam) - object (of perception) (that which is seen, object of sight, visible)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight, a spectacle

Gerundive/Future Passive Participle

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - is perceived, exists (is found, exists, is perceived)

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative (Ātmanepada)

Root 'vid' (to be/exist/be known), 3rd person singular Ātmanepada form

Root: vid (class 4)

इति (iti) - marks the end of the sage's statement (thus, so, in this way)

(indeclinable)

तस्य (tasya) - of that (chief of sages) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, utterance

Note: Could also be nominative singular neuter, but accusative fits direct object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root 'śru' (to hear)

Root: śru (class 5)

मुनिनाथस्य (munināthasya) - of the chief of sages, of the lord of ascetics

(noun)

Genitive, masculine, singular of muninātha

muninātha - chief of sages, lord of ascetics

Compound type : tatpuruṣa (muni+nātha)

• muni – sage, ascetic
  noun (masculine)
• nātha – lord, master, protector, chief
  noun (masculine)

राघव (rāghava) - O Rāghava (addressing Rāma) (O descendant of Raghu, O Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rāma