योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-26

शान्तं सम्यक्प्रबुद्धानां यथास्थितमिदं जगत् ।
विलीनं तुर्यमेवाहुरबुद्धानां स्थिरं स्थितम् ॥ २६ ॥

śāntaṃ samyakprabuddhānāṃ yathāsthitamidaṃ jagat ,
vilīnaṃ turyamevāhurabuddhānāṃ sthiraṃ sthitam 26

26. śāntaṃ samyakprabuddhānām yathāsthitam idam jagat
vilīnaṃ turyaṃ eva āhuḥ abuddhānām sthiram sthitam

26. samyakprabuddhānām idam yathāsthitam jagat śāntaṃ
vilīnaṃ turyaṃ eva āhuḥ abuddhānām sthiram sthitam

26. For those who are perfectly awakened, this world (jagat), just as it is, is peaceful and indeed dissolved into the fourth (turya) state, so they declare. For the unawakened, however, it remains firmly established.

Words meanings summery:

• शान्तं (śāntaṁ) - peaceful, tranquil

• सम्यक्प्रबुद्धानाम् (samyakprabuddhānām) - of those who are perfectly awakened

• यथास्थितम् (yathāsthitam) - as it stands, as it is, in its present state

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• विलीनं (vilīnaṁ) - dissolved, merged, disappeared

• तुर्यं (turyaṁ) - the fourth state (of consciousness)

• एव (eva) - indeed, only, certainly

• आहुः (āhuḥ) - they say, they declare

• अबुद्धानाम् (abuddhānām) - of the unawakened, ignorant

• स्थिरम् (sthiram) - firm, steady, stable, permanent

• स्थितम् (sthitam) - established, standing, existing

Words meanings and morphology

शान्तं (śāntaṁ) - peaceful, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

From root `śam` (to be calm, to cease) with suffix `-ta`.

Root: śam (class 4)

Note: Qualifies `jagat`.

सम्यक्प्रबुद्धानाम् (samyakprabuddhānām) - of those who are perfectly awakened

(noun)

Genitive, masculine, plural of samyakprabuddha

samyakprabuddha - perfectly awakened, fully enlightened

Compound type : karmadhāraya (samyak+prabuddha)

• samyak – properly, perfectly, completely, truly
  indeclinable
  From `sam` (together, complete) + root `añc` (to bend, go).
  Prefix: sam
  Root: añc (class 1)
• prabuddha – awakened, enlightened, wise
  adjective (masculine)
  Past Passive Participle
  From `pra` + root `budh` (to awaken, know) + suffix `-ta`.
  Prefix: pra
  Root: budh (class 1)

Note: Indicates the group for whom the world is `śāntaṃ vilīnaṃ turyaṃ`.

यथास्थितम् (yathāsthitam) - as it stands, as it is, in its present state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original state

Avyayībhāva compound of `yathā` (as) + `sthita` (standing, being).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – standing, being, existing, established
  adjective (masculine)
  Past Passive Participle
  From root `sthā` (to stand) with suffix `-ta`.
  Root: sthā (class 1)

Note: Qualifies `jagat`.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Qualifies `jagat`.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, moving

Present active participle

From root `gam` (to go) with suffix `-at` after reduplication and internal changes.

Root: gam (class 1)

Note: Subject of the sentence (implied 'is').

विलीनं (vilīnaṁ) - dissolved, merged, disappeared

(adjective)

Nominative, neuter, singular of vilīna

vilīna - dissolved, merged, absorbed, disappeared, vanished

Past Passive Participle

From `vi` + root `lī` (to cling, dissolve) + suffix `-na`.

Prefix: vi

Root: lī (class 4)

Note: Qualifies `jagat`.

तुर्यं (turyaṁ) - the fourth state (of consciousness)

(noun)

Nominative, neuter, singular of turya

turya - fourth, the fourth state of consciousness (beyond waking, dreaming, and deep sleep)

From `catur` (four).

Note: Predicate nominative for `jagat`.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes `turyaṃ`.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect active

Root `ah` (to say), perfect tense, 3rd person plural. Often used for general statements or traditional sayings.

Root: ah (class 0)

Note: Refers to the wise or scriptures.

अबुद्धानाम् (abuddhānām) - of the unawakened, ignorant

(noun)

Genitive, masculine, plural of abuddha

abuddha - unawakened, ignorant, unwise

Nañ-tatpuruṣa compound of `a` + `buddha`.

Compound type : nañ-tatpurusha (a+buddha)

• a – not, non-
  indeclinable
  Negative prefix.
• buddha – awakened, enlightened, known, wise
  adjective (masculine)
  Past Passive Participle
  From root `budh` (to awaken, know) + suffix `-ta`.
  Root: budh (class 1)

Note: Indicates the group for whom the world is `sthiraṃ sthitam`.

स्थिरम् (sthiram) - firm, steady, stable, permanent

(adjective)

Nominative, neuter, singular of sthira

sthira - firm, steady, stable, constant, permanent

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Qualifies `sthitam` (as predicate adj for 'it').

स्थितम् (sthitam) - established, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, stayed, abiding, existing, firm, established

Past Passive Participle

From root `sthā` (to stand) with suffix `-ta`.

Root: sthā (class 1)

Note: Predicate adjective, describing `jagat` for the unawakened.