योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-34

एवं गृहचतुःशालकुम्भकुण्डकुसूलकैः ।
तस्यापर्यवसानात्मा कालोऽयमतिवर्तते ॥ ३४ ॥

evaṃ gṛhacatuḥśālakumbhakuṇḍakusūlakaiḥ ,
tasyāparyavasānātmā kālo'yamativartate 34

34. evam gṛhacatuḥśālakumbhakuṇḍakusūlakaiḥ
tasya aparyavasāna-ātmā kālaḥ ayam ativartate

34. evam,
gṛhacatuḥśālakumbhakuṇḍakusūlakaiḥ tasya aparyavasāna-ātmā ayam kālaḥ ativartate.

34. In this manner, engaged with his houses, four-portico halls, pots, ponds, and granaries, this time, whose nature is endless, passes for him.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• गृहचतुःशालकुम्भकुण्डकुसूलकैः (gṛhacatuḥśālakumbhakuṇḍakusūlakaiḥ) - by (being engaged with) his houses, four-portico halls, pots, ponds, and granaries (by houses, four-portico halls, pots, ponds, granaries)

• तस्य (tasya) - of him, his

• अपर्यवसान-आत्मा (aparyavasāna-ātmā) - whose nature is unending (whose nature is unending, of endless nature, having an endless self (ātman))

• कालः (kālaḥ) - time, death

• अयम् (ayam) - this, this one

• अतिवर्तते (ativartate) - passes, elapses, goes by

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

गृहचतुःशालकुम्भकुण्डकुसूलकैः (gṛhacatuḥśālakumbhakuṇḍakusūlakaiḥ) - by (being engaged with) his houses, four-portico halls, pots, ponds, and granaries (by houses, four-portico halls, pots, ponds, granaries)

(noun)

Instrumental, masculine, plural of gṛhacatuḥśālakumbhakuṇḍakusūlaka

gṛhacatuḥśālakumbhakuṇḍakusūlaka - houses, four-portico halls, pots, ponds, granaries

Compound type : dvandva (gṛha+catuḥśāla+kumbha+kuṇḍa+kusūlaka)

• gṛha – house, home, dwelling
  noun (neuter)
• catuḥśāla – house with four halls/wings, quadrangle
  noun (neuter)
• kumbha – pot, pitcher, jar
  noun (masculine)
• kuṇḍa – pond, pool, pit, sacrificial pit
  noun (neuter)
• kusūlaka – granary, store-house
  noun (masculine)

Note: Long dvandva compound listing items of material possession/focus.

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the man described in previous verses.

अपर्यवसान-आत्मा (aparyavasāna-ātmā) - whose nature is unending (whose nature is unending, of endless nature, having an endless self (ātman))

(adjective)

Nominative, masculine, singular of aparyavasāna-ātman

aparyavasāna-ātman - whose nature is unending, of endless nature, having an endless self (ātman)

Compound type : bahuvrihi (a+paryavasāna+ātman)

• a – not, non-, un-
  indeclinable
  negative prefix
• paryavasāna – end, termination, conclusion
  noun (neuter)
  verbal derivative from pari-ava-sā
  Prefixes: pari+ava
  Root: sā (class 4)
• ātman – self (ātman), soul, essence, nature, mind
  noun (masculine)

Note: Qualifies 'kālaḥ'.

कालः (kālaḥ) - time, death

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period, death

Note: Subject of the verb 'ativartate'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Qualifies 'kālaḥ'.

अतिवर्तते (ativartate) - passes, elapses, goes by

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

present 3rd singular middle

Prefix: ati

Root: vṛt (class 1)

Note: `ati-vṛt` means 'to pass beyond' or 'to elapse'.