योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-5

निरंशं शान्तसंकल्पं सर्वभावात्मकं ततम् ।
परमादप्यणोः सूक्ष्मं चिन्मात्रं त्वमनोमयम् ॥ ५ ॥

niraṃśaṃ śāntasaṃkalpaṃ sarvabhāvātmakaṃ tatam ,
paramādapyaṇoḥ sūkṣmaṃ cinmātraṃ tvamanomayam 5

5. niraṃśam śāntasaṃkalpam sarvabhāvātmakam tatam
paramāt api aṇoḥ sūkṣmam cinmātram tu amanomayam

5. niraṃśam śāntasaṃkalpam sarvabhāvātmakam tatam,
paramāt api aṇoḥ sūkṣmam,
tu cinmātram amanomayam.

5. It is partless, its will is serene, it constitutes all states of being, it is pervasive. It is subtler than the greatest and even subtler than the smallest atom. It is pure consciousness, and indeed, it is beyond the mind.

Words meanings summery:

• निरंशम् (niraṁśam) - partless, indivisible

• शान्तसंकल्पम् (śāntasaṁkalpam) - whose will is serene, free from desires or resolutions

• सर्वभावात्मकम् (sarvabhāvātmakam) - whose nature is all existences, comprising all states of being, essentially everything

• ततम् (tatam) - pervading, extended, spread out

• परमात् (paramāt) - than the greatest, than the supreme

• अपि (api) - even, also, too

• अणोः (aṇoḥ) - than an atom, than the smallest particle

• सूक्ष्मम् (sūkṣmam) - subtle, minute, fine

• चिन्मात्रम् (cinmātram) - pure consciousness, consisting merely of consciousness

• तु (tu) - but, indeed, on the other hand

• अमनोमयम् (amanomayam) - beyond the mind, not consisting of mind

Words meanings and morphology

निरंशम् (niraṁśam) - partless, indivisible

(adjective)

Accusative, neuter, singular of niraṃśa

niraṁśa - partless, indivisible, without fractions

Compound type : bahuvrīhi (nis+aṃśa)

• nis – without, free from, out
  indeclinable
• aṃśa – part, share, portion, division
  noun (masculine)

Note: Describes the nature of the ultimate reality.

शान्तसंकल्पम् (śāntasaṁkalpam) - whose will is serene, free from desires or resolutions

(adjective)

Accusative, neuter, singular of śāntasaṃkalpa

śāntasaṁkalpa - whose intentions are peaceful, having calm resolves, free from desire

Compound type : bahuvrīhi (śānta+saṃkalpa)

• śānta – calm, peaceful, tranquil, appeased
  adjective
  Past Passive Participle
  Derived from the root 'śam' (to be quiet, calm).
  Root: śam (class 4)
• saṃkalpa – will, intention, resolution, desire, mental conception
  noun (masculine)
  Prefix: sam

Note: Describes the nature of the ultimate reality.

सर्वभावात्मकम् (sarvabhāvātmakam) - whose nature is all existences, comprising all states of being, essentially everything

(adjective)

Accusative, neuter, singular of sarvabhāvātmaka

sarvabhāvātmaka - whose nature is all beings/states, consisting of all things

Compound type : bahuvrīhi (sarva+bhāva+ātmaka)

• sarva – all, every, whole, complete
  adjective (masculine)
• bhāva – state of being, existence, nature, condition
  noun (masculine)
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of, referring to the (ātman)
  adjective (masculine)

Note: Describes the nature of the ultimate reality.

ततम् (tatam) - pervading, extended, spread out

(adjective)

Accusative, neuter, singular of tata

tata - spread out, extended, pervaded, stretched

Past Passive Participle

Derived from the root 'tan' (to extend, spread).

Root: tan (class 8)

Note: Describes the pervasive nature of the ultimate reality.

परमात् (paramāt) - than the greatest, than the supreme

(adjective)

Ablative, singular of parama

parama - highest, greatest, supreme, ultimate

Note: Ablative case implies 'than' in a comparison.

अपि (api) - even, also, too

(indeclinable)

अणोः (aṇoḥ) - than an atom, than the smallest particle

(noun)

Ablative, masculine, singular of aṇu

aṇu - atom, minute particle, fine, small, subtle

Note: Ablative case indicating 'than' in comparison.

सूक्ष्मम् (sūkṣmam) - subtle, minute, fine

(adjective)

Accusative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate, intangible

Note: Describes the ultimate reality as subtle.

चिन्मात्रम् (cinmātram) - pure consciousness, consisting merely of consciousness

(adjective)

Accusative, neuter, singular of cinmātra

cinmātra - pure consciousness, consisting merely of consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• mātra – mere, only, purely, consisting only of
  adjective (neuter)

Note: Describes the ultimate reality as pure consciousness.

तु (tu) - but, indeed, on the other hand

(indeclinable)

अमनोमयम् (amanomayam) - beyond the mind, not consisting of mind

(adjective)

Accusative, neuter, singular of amanomaya

amanomaya - not consisting of mind, beyond the mind

Compound type : nañ-bahuvrīhi (a+manomaya)

• a – not, non-, without
  indeclinable
• manomaya – consisting of mind, made of mind, mental
  adjective (masculine)

Note: Describes the ultimate reality as being beyond the scope of the mind.