योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-18

तस्मादन्यन्न तत्रास्ति यदस्ति च स एव तत् ।
यच्चान्यत्तत्तदाभासं न च पश्यति दुर्मतिः ॥ १८ ॥

tasmādanyanna tatrāsti yadasti ca sa eva tat ,
yaccānyattattadābhāsaṃ na ca paśyati durmatiḥ 18

18. tasmāt anyat na tatra asti yat asti ca saḥ eva tat |
yat ca anyat tat tat ābhāsam na ca paśyati durmatiḥ

18. tasmāt tatra anyat na asti ca yat asti saḥ eva tat
ca yat anyat tat tat ābhāsam ca durmatiḥ na paśyati

18. Thus, nothing else exists there apart from it. And whatever does exist, that itself is it. Furthermore, anything else is merely an appearance (ābhāsa), yet the ignorant mind (durmati) fails to perceive this.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, as a consequence of the previous statement (from that, therefore, hence)

• अन्यत् (anyat) - anything else besides 'it' (the void/illusion) (other, different, another)

• न (na) - negation (not, no)

• तत्र (tatra) - in that context or state (there, in that place)

• अस्ति (asti) - currently exists (is, exists)

• यत् (yat) - whatever (referring to what truly exists) (which, what, that)

• अस्ति (asti) - currently exists (is, exists)

• च (ca) - conjunction (and, also, moreover)

• सः (saḥ) - that (true reality) (he, it, that)

• एव (eva) - emphasizing the identity (only, just, indeed, precisely)

• तत् (tat) - the subject being discussed (the underlying reality) (that, it)

• यत् (yat) - whatever (referring to illusory appearances) (which, what, that)

• च (ca) - conjunction (and, also, moreover)

• अन्यत् (anyat) - anything else that appears (other, different, another)

• तत् (tat) - refers back to 'yat anyat' (whatever else) (that, it)

• तत् (tat) - serves as predicate for the illusion (that, it)

• आभासम् (ābhāsam) - mere illusory appearance, not true reality (appearance, semblance, reflection, illusion, lustre)

• न (na) - negation (not, no)

• च (ca) - 'but' in this context, indicating a contrast (and, also, moreover)

• पश्यति (paśyati) - fails to correctly perceive the reality (sees, perceives, beholds)

• दुर्मतिः (durmatiḥ) - someone with a deluded or ignorant intellect, unable to grasp truth (foolish, stupid, ill-minded, deluded mind)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, as a consequence of the previous statement (from that, therefore, hence)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be masculine ablative. Here functions as an indeclinable 'therefore'.

अन्यत् (anyat) - anything else besides 'it' (the void/illusion) (other, different, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Note: Acts as a substantive here.

न (na) - negation (not, no)

(indeclinable)

Note: Negation particle.

तत्र (tatra) - in that context or state (there, in that place)

(indeclinable)

अस्ति (asti) - currently exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root as, class 2 Parasmaipada

Root: as (class 2)

यत् (yat) - whatever (referring to what truly exists) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

Note: Relative pronoun.

अस्ति (asti) - currently exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root as, class 2 Parasmaipada

Root: as (class 2)

च (ca) - conjunction (and, also, moreover)

(indeclinable)

Note: Conjunction.

सः (saḥ) - that (true reality) (he, it, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - emphasizing the identity (only, just, indeed, precisely)

(indeclinable)

Note: Intensifying particle.

तत् (tat) - the subject being discussed (the underlying reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

यत् (yat) - whatever (referring to illusory appearances) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

Note: Relative pronoun.

च (ca) - conjunction (and, also, moreover)

(indeclinable)

Note: Conjunction.

अन्यत् (anyat) - anything else that appears (other, different, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Note: Acts as a substantive here.

तत् (tat) - refers back to 'yat anyat' (whatever else) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

तत् (tat) - serves as predicate for the illusion (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used here as part of the predicate, specifying 'that is *that* appearance'.

आभासम् (ābhāsam) - mere illusory appearance, not true reality (appearance, semblance, reflection, illusion, lustre)

(noun)

Nominative, neuter, singular of ābhāsa

ābhāsa - appearance, semblance, reflection, illusion, lustre, light, shadow

From root bhās- 'to shine, appear' with prefix ā-

Prefix: ā

Root: bhās (class 1)

Note: Can also be masculine. Here used as predicate, 'that is an appearance'.

न (na) - negation (not, no)

(indeclinable)

Note: Negation particle.

च (ca) - 'but' in this context, indicating a contrast (and, also, moreover)

(indeclinable)

Note: Conjunction, here with an adversative sense.

पश्यति (paśyati) - fails to correctly perceive the reality (sees, perceives, beholds)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

From root dṛś, class 1 Parasmaipada, with replacement of stem by paśya- in present tense

Root: dṛś (class 1)

दुर्मतिः (durmatiḥ) - someone with a deluded or ignorant intellect, unable to grasp truth (foolish, stupid, ill-minded, deluded mind)

(noun)

Nominative, masculine, singular of durmati

durmati - bad intellect, folly, evil disposition, deluded mind, foolish person

Compound type : bahuvrihi (dur+mati)

• dur – bad, difficult, ill, hard
  prefix
• mati – mind, intellect, thought, opinion, intention
  noun (feminine)

Note: Also can be an adjective.