योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-32

स चतुःशालशोकान्ते खरक्षार्थं चकार ह ।
कुसूलमम्बुदाकारं तदाकाशपरः स्थितः ॥ ३२ ॥

sa catuḥśālaśokānte kharakṣārthaṃ cakāra ha ,
kusūlamambudākāraṃ tadākāśaparaḥ sthitaḥ 32

32. saḥ catuḥśālaśokānte kharakṣārtham cakāra ha
kusūlam ambudākāram tat ākāśaparaḥ sthitaḥ

32. saḥ ha catuḥśālaśokānte kharakṣārtham
ambudākāram kusūlam cakāra tat ākāśaparaḥ sthitaḥ

32. Indeed, at the end of his grief for the four-sided hall, he created a cloud-shaped granary for the protection of space; then, he remained intent on space.

Words meanings summery:

• सः (saḥ) - he (the creating mind/consciousness) (he, that)

• चतुःशालशोकान्ते (catuḥśālaśokānte) - at the end of grief for the four-sided hall

• खरक्षार्थम् (kharakṣārtham) - for the purpose of protecting space/void

• चकार (cakāra) - he made, he did

• ह (ha) - indeed, surely

• कुसूलम् (kusūlam) - granary, storehouse

• अम्बुदाकारम् (ambudākāram) - cloud-shaped

• तत् (tat) - then (adverbial use) (that, then, thus)

• आकाशपरः (ākāśaparaḥ) - intent on space, devoted to space

• स्थितः (sthitaḥ) - remained (in that state) (stood, remained, was situated)

Words meanings and morphology

सः (saḥ) - he (the creating mind/consciousness) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चतुःशालशोकान्ते (catuḥśālaśokānte) - at the end of grief for the four-sided hall

(noun)

Locative, masculine, singular of catuḥśālaśokānta

catuḥśālaśokānta - the end of grief for the four-sided hall

Compound type : tatpuruṣa (catuḥśāla+śoka+anta)

• catuḥśāla – a building with four halls, a quadrangle
  noun (neuter)
• śoka – grief, sorrow
  noun (masculine)
  Root: śuc (class 6)
• anta – end, limit, boundary
  noun (masculine)

खरक्षार्थम् (kharakṣārtham) - for the purpose of protecting space/void

(noun)

Accusative, neuter, singular of kharakṣārtha

kharakṣārtha - for the purpose of protecting space

Compound type : tatpuruṣa (kha+rakṣā+artha)

• kha – space, ether, void, sky
  noun (neuter)
• rakṣā – protection, guarding
  noun (feminine)
  Root: rakṣ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

चकार (cakāra) - he made, he did

(verb)

3rd person , singular, active, perfect (lit) of cakāra

Perfect

Perfect 3rd person singular active of root kṛ

Root: kṛ (class 8)

ह (ha) - indeed, surely

(indeclinable)

कुसूलम् (kusūlam) - granary, storehouse

(noun)

Accusative, neuter, singular of kusūla

kusūla - granary, storehouse, heap of grain, hollow bamboo

अम्बुदाकारम् (ambudākāram) - cloud-shaped

(adjective)

Accusative, neuter, singular of ambudākāra

ambudākāra - cloud-shaped

Compound type : tatpuruṣa (ambuda+ākāra)

• ambuda – cloud (giver of water)
  noun (masculine)
• ākāra – form, shape, appearance
  noun (masculine)

तत् (tat) - then (adverbial use) (that, then, thus)

(indeclinable)

आकाशपरः (ākāśaparaḥ) - intent on space, devoted to space

(adjective)

Nominative, masculine, singular of ākāśapara

ākāśapara - devoted to space, having space as the highest object

Compound type : tatpuruṣa (ākāśa+para)

• ākāśa – space, ether, sky
  noun (masculine/neuter)
• para – supreme, ultimate, next, devoted to, intent on
  adjective (masculine/neuter/feminine)

Note: Qualifies 'saḥ' (he).

स्थितः (sthitaḥ) - remained (in that state) (stood, remained, was situated)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, abiding, remaining

Past Passive Participle

Past passive participle of root sthā

Root: sthā (class 1)

Note: Qualifies 'saḥ' (he).