योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-19

संकल्पस्तस्य संजातस्तत्र वृद्धिमुपेयुषः ।
खस्याहं खमहं खं मे खं रक्षामीति निश्चलः ॥ १९ ॥

saṃkalpastasya saṃjātastatra vṛddhimupeyuṣaḥ ,
khasyāhaṃ khamahaṃ khaṃ me khaṃ rakṣāmīti niścalaḥ 19

19. saṅkalpaḥ tasya sañjātaḥ tatra vṛddhim upeyuṣaḥ |
khasya aham kham aham kham me kham rakṣāmi iti niścalaḥ

19. tatra vṛddhim upeyuṣaḥ tasya saṅkalpaḥ sañjātaḥ niścalaḥ
'aham khasya (asmi) aham kham me kham kham rakṣāmi' iti

19. For that (illusion) which had grown there, a firm resolve (saṅkalpa) arose, unwavering, stating: 'I am space (kha), space am I; space (kha) is mine, I protect space (kha).'

Words meanings summery:

• सङ्कल्पः (saṅkalpaḥ) - a firm resolve or determination (intention, resolution, determination, mental conception, thought, desire)

• तस्य (tasya) - of that illusion/entity mentioned previously (of him, of it, his, its)

• सञ्जातः (sañjātaḥ) - having come into existence, manifested (born, produced, arisen, manifested, become)

• तत्र (tatra) - in the context of that void/illusion (there, in that place)

• वृद्धिम् (vṛddhim) - the state of having grown or developed (growth, increase, prosperity, development)

• उपेयुषः (upeyuṣaḥ) - of that which had attained or experienced growth (having approached, having obtained, having reached, having attained)

• खस्य (khasya) - belonging to space, identifying with space (of space, of the void, of the ether)

• अहम् (aham) - the subjective self in the thought (I, myself)

• खम् (kham) - directly equated with the self ('I') (space, void, ether)

• अहम् (aham) - the subjective self in the thought (I, myself)

• खम् (kham) - directly equated with the self ('I') (space, void, ether)

• मे (me) - expressing possession or ownership (to me, for me, mine (genitive/dative of aham))

• खम् (kham) - the object of possession ('mine') (space, void, ether)

• खम् (kham) - the object being protected (space, void, ether)

• रक्षामि (rakṣāmi) - the action of protecting space (I protect, I guard, I preserve)

• इति (iti) - marking the end of the quoted thought (thus, in this manner, that (introduces quotation or thought))

• निश्चलः (niścalaḥ) - referring to the unwavering nature of the resolve (immovable, unwavering, firm, steady, fixed)

Words meanings and morphology

सङ्कल्पः (saṅkalpaḥ) - a firm resolve or determination (intention, resolution, determination, mental conception, thought, desire)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, determination, mental conception, thought, desire

From root kḷp- 'to prepare, arrange' with prefix sam-

Prefix: sam

Root: kḷp (class 1)

तस्य (tasya) - of that illusion/entity mentioned previously (of him, of it, his, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Can be masculine or neuter. Here refers to 'sa' (it) from previous verses.

सञ्जातः (sañjātaḥ) - having come into existence, manifested (born, produced, arisen, manifested, become)

(adjective)

Nominative, masculine, singular of sañjāta

sañjāta - born, produced, arisen, manifested, become, happened

Past Passive Participle

Derived from root jan- 'to be born' with prefix sam-

Prefix: sam

Root: jan (class 4)

Note: Agrees with 'saṅkalpaḥ'.

तत्र (tatra) - in the context of that void/illusion (there, in that place)

(indeclinable)

Note: Refers to the context where the illusion exists.

वृद्धिम् (vṛddhim) - the state of having grown or developed (growth, increase, prosperity, development)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, augmentation, development, success

From root vṛdh- 'to grow'

Root: vṛdh (class 1)

Note: Object of 'upeyuṣaḥ'.

उपेयुषः (upeyuṣaḥ) - of that which had attained or experienced growth (having approached, having obtained, having reached, having attained)

(adjective)

Genitive, masculine, singular of upeyuṣ

upeyuṣ - having approached, having obtained, having reached, having undergone

Perfect Active Participle

From root i- 'to go' with prefix upa-. Perfect stem i- (iy-), participle form upeyuṣ.

Prefix: upa

Root: i (class 2)

Note: Agrees with 'tasya'.

खस्य (khasya) - belonging to space, identifying with space (of space, of the void, of the ether)

(noun)

Genitive, neuter, singular of kha

kha - space, ether, sky, void, zero, aperture, sense-organ

Note: Part of the quoted thought, 'I am of space.'

अहम् (aham) - the subjective self in the thought (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: First person singular.

खम् (kham) - directly equated with the self ('I') (space, void, ether)

(noun)

neuter, singular of kha

kha - space, ether, sky, void, zero, aperture, sense-organ

Note: As predicate nominative 'I am space'.

अहम् (aham) - the subjective self in the thought (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: First person singular.

खम् (kham) - directly equated with the self ('I') (space, void, ether)

(noun)

neuter, singular of kha

kha - space, ether, sky, void, zero, aperture, sense-organ

Note: As predicate nominative 'I am space'.

मे (me) - expressing possession or ownership (to me, for me, mine (genitive/dative of aham))

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form of 'asmad'.

खम् (kham) - the object of possession ('mine') (space, void, ether)

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void, zero, aperture, sense-organ

Note: Here used as a noun, 'space is mine'.

खम् (kham) - the object being protected (space, void, ether)

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, void, zero, aperture, sense-organ

Note: Object of 'rakṣāmi'.

रक्षामि (rakṣāmi) - the action of protecting space (I protect, I guard, I preserve)

(verb)

1st person , singular, active, present (laṭ) of rakṣ

Present Active

From root rakṣ, class 1 Parasmaipada

Root: rakṣ (class 1)

Note: First person singular.

इति (iti) - marking the end of the quoted thought (thus, in this manner, that (introduces quotation or thought))

(indeclinable)

Note: Quotation marker.

निश्चलः (niścalaḥ) - referring to the unwavering nature of the resolve (immovable, unwavering, firm, steady, fixed)

(adjective)

Nominative, masculine, singular of niścala

niścala - immovable, unwavering, firm, steady, fixed, motionless

Compound of niḥ (without) + cala (moving)

Compound type : bahuvrihi (nis+cala)

• nis – out, forth, without, negation
  prefix
• cala – moving, trembling, unsteady, wavering
  adjective (masculine)
  From root cal- 'to move'
  Root: cal (class 1)

Note: Qualifies 'saṅkalpaḥ'.