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6,112

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-112, verse-24

इति शोकशतं कृत्वा पुनस्तत्रैव दुर्मतिः ।
कूपं चक्रे खरक्षार्थं कूपाकाशपरोऽभवत् ॥ २४ ॥
iti śokaśataṃ kṛtvā punastatraiva durmatiḥ ,
kūpaṃ cakre kharakṣārthaṃ kūpākāśaparo'bhavat 24
24. iti śoka-śatam kṛtvā punaḥ tatra eva durmatiḥ kūpam
cakre khara-rakṣā-artham kūpa-ākāśa-paraḥ abhavat
24. iti śoka-śatam kṛtvā punaḥ tatra eva durmatiḥ
khara-rakṣā-artham kūpam cakre kūpa-ākāśa-paraḥ abhavat
24. Having thus performed a hundred laments (śoka), that foolish person (durmati) then, right there again, dug a well for the protection of his donkey, and became preoccupied with the space (ākāśa) within the well.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, so, in this manner
  • शोक-शतम् (śoka-śatam) - a hundred laments, a hundred sorrows
  • कृत्वा (kṛtvā) - having done, having made, having performed
  • पुनः (punaḥ) - again, further, moreover
  • तत्र (tatra) - there, in that place
  • एव (eva) - indeed, only, just, exactly
  • दुर्मतिः (durmatiḥ) - foolish, evil-minded person, fool
  • कूपम् (kūpam) - a well
  • चक्रे (cakre) - he made, he did
  • खर-रक्षा-अर्थम् (khara-rakṣā-artham) - for the purpose of protecting a donkey
  • कूप-आकाश-परः (kūpa-ākāśa-paraḥ) - intent on the well-space, devoted to the well-space, preoccupied with the well-space
  • अभवत् (abhavat) - he became, it was

Words meanings and morphology

इति (iti) - thus, so, in this manner
(indeclinable)
शोक-शतम् (śoka-śatam) - a hundred laments, a hundred sorrows
(noun)
Accusative, neuter, singular of śoka-śata
śoka-śata - a hundred sorrows, a hundred laments
Compound type : tatpuruṣa (śoka+śata)
  • śoka – sorrow, grief, lamentation
    noun (masculine)
    Root: śuc (class 1)
  • śata – hundred
    noun (neuter)
Note: Object of 'kṛtvā'.
कृत्वा (kṛtvā) - having done, having made, having performed
(indeclinable)
Absolutive (Gerund)
Derived from root 'kṛ' (to do, make) with suffix -tvā
Root: kṛ (class 8)
Note: Expresses an action completed before the main verb.
पुनः (punaḥ) - again, further, moreover
(indeclinable)
Note: Signifies repetition of action.
तत्र (tatra) - there, in that place
(indeclinable)
Note: Refers to the location.
एव (eva) - indeed, only, just, exactly
(indeclinable)
Note: Emphasizes the place.
दुर्मतिः (durmatiḥ) - foolish, evil-minded person, fool
(noun)
Nominative, masculine, singular of durmati
durmati - foolish, evil-minded, ill-disposed; a fool
Compound type : bahuvrīhi (dus+mati)
  • dus – bad, difficult, ill
    indeclinable
  • mati – mind, intellect, thought
    noun (feminine)
    Root: man (class 4)
Note: Subject of 'cakre'.
कूपम् (kūpam) - a well
(noun)
Accusative, masculine, singular of kūpa
kūpa - well, cave, hole
Note: Object of 'cakre'.
चक्रे (cakre) - he made, he did
(verb)
3rd person , singular, middle, perfect (lit) of kṛ
Perfect Middle
Perfect tense, 3rd person singular, middle voice, ātmanepada
Root: kṛ (class 8)
खर-रक्षा-अर्थम् (khara-rakṣā-artham) - for the purpose of protecting a donkey
(noun)
Accusative, neuter, singular of khara-rakṣā-artha
khara-rakṣā-artha - for the purpose of protecting a donkey
Compound type : tatpuruṣa (khara+rakṣā+artha)
  • khara – donkey, ass, sharp
    noun (masculine)
  • rakṣā – protection, guarding
    noun (feminine)
    Root: rakṣ (class 1)
  • artha – purpose, meaning, wealth
    noun (masculine)
Note: Adverbial usage to denote purpose.
कूप-आकाश-परः (kūpa-ākāśa-paraḥ) - intent on the well-space, devoted to the well-space, preoccupied with the well-space
(adjective)
Nominative, masculine, singular of kūpa-ākāśa-para
kūpa-ākāśa-para - intent on the well-space, devoted to the well-space
Compound type : tatpuruṣa (kūpa+ākāśa+para)
  • kūpa – well, hole
    noun (masculine)
  • ākāśa – space, ether, sky
    noun (masculine)
  • para – intent on, devoted to, supreme, other
    adjective (masculine)
Note: Predicative adjective for 'durmatiḥ'.
अभवत् (abhavat) - he became, it was
(verb)
3rd person , singular, active, imperfect (luṅ) of bhū
Imperfect Active
Imperfect tense, 3rd person singular, active voice, parasmaipada
Root: bhū (class 1)