योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-112, verse-7

अबोधेन जगत्सर्वं मायामयमिव स्थितम् ।
बोधेन सकलं ब्रह्मरूपं संपद्यतेऽनघ ॥ ७ ॥

abodhena jagatsarvaṃ māyāmayamiva sthitam ,
bodhena sakalaṃ brahmarūpaṃ saṃpadyate'nagha 7

7. abodhena jagat sarvam māyāmayam iva sthitam
bodhena sakalam brahmarūpam saṃpadyate anagha

7. anagha,
abodhena sarvam jagat māyāmayam iva sthitam.
bodhena sakalam brahmarūpam saṃpadyate.

7. O sinless one, through ignorance, the entire world exists as if it were an illusion (māyā). But through true knowledge, everything becomes of the nature of Brahman.

Words meanings summery:

• अबोधेन (abodhena) - by ignorance, due to lack of understanding

• जगत् (jagat) - the world, universe

• सर्वम् (sarvam) - all, entire, whole

• मायामयम् (māyāmayam) - illusory, consisting of illusion (māyā)

• इव (iva) - as if, like, as

• स्थितम् (sthitam) - situated, existing, standing

• बोधेन (bodhena) - by knowledge, by understanding

• सकलम् (sakalam) - all, whole, complete

• ब्रह्मरूपम् (brahmarūpam) - of the nature of Brahman, having the form of Brahman

• संपद्यते (saṁpadyate) - becomes, turns into, results in

• अनघ (anagha) - O sinless one!, O faultless one!

Words meanings and morphology

अबोधेन (abodhena) - by ignorance, due to lack of understanding

(noun)

Instrumental, masculine, singular of abodha

abodha - ignorance, lack of knowledge, unconsciousness

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-, without
  indeclinable
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  Root: budh (class 1)

Note: Indicates the means or cause for the world's illusory appearance.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving, that which moves

Present Active Participle

Derived from the root 'gam' (to go).

Root: gam (class 1)

Note: The subject of the first clause.

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'jagat'.

मायामयम् (māyāmayam) - illusory, consisting of illusion (māyā)

(adjective)

Nominative, neuter, singular of māyāmaya

māyāmaya - consisting of illusion (māyā), illusory, deceptive

Compound type : tatpuruṣa (māyā+maya)

• māyā – illusion, magic, cosmic illusion (māyā), trick
  noun (feminine)
• maya – made of, consisting of, full of
  suffix (adjectival) (masculine)

Note: Agrees with 'jagat'.

इव (iva) - as if, like, as

(indeclinable)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, stood, existing, established, abiding

Past Passive Participle

Derived from the root 'sthā' (to stand).

Root: sthā (class 1)

Note: Predicative adjective for 'jagat'.

बोधेन (bodhena) - by knowledge, by understanding

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Root: budh (class 1)

Note: Indicates the means or cause for the transformation of perception.

सकलम् (sakalam) - all, whole, complete

(adjective)

Nominative, neuter, singular of sakala

sakala - all, whole, complete, with parts

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit, art
  noun (masculine)

Note: Subject of the second clause; refers to the entire manifestation.

ब्रह्मरूपम् (brahmarūpam) - of the nature of Brahman, having the form of Brahman

(adjective)

Nominative, neuter, singular of brahmarūpa

brahmarūpa - of the nature of Brahman, having the form of Brahman

Compound type : tatpuruṣa (brahman+rūpa)

• brahman – the Absolute, the ultimate reality (brahman), the supreme being
  noun (neuter)
• rūpa – form, nature, appearance, image
  noun (neuter)

Note: Predicative adjective for 'sakalam'.

संपद्यते (saṁpadyate) - becomes, turns into, results in

(verb)

3rd person , singular, middle, present (laṭ) of saṃpad

Prefix: sam

Root: pad (class 4)

Note: Conjugated from the root 'pad' with prefix 'sam'.

अनघ (anagha) - O sinless one!, O faultless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, faultless, innocent

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-, without
  indeclinable
• agha – sin, evil, calamity, pain
  noun (neuter)

Note: An address to the listener.