योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-66, verse-8

श्रीवसिष्ठ उवाच ।
इत्युक्तवन्तं संसारसमुद्विग्नमलं तथा ।
प्राहाप्राप्तमहाज्ञानं सुहृत्सुहृदमादरात् ॥ ८ ॥

śrīvasiṣṭha uvāca ,
ityuktavantaṃ saṃsārasamudvignamalaṃ tathā ,
prāhāprāptamahājñānaṃ suhṛtsuhṛdamādarāt 8

8. śrīvasiṣṭhaḥ uvāca iti uktavantam saṃsārasamudvignam
alam tathā prāha aprāptamahājñānam suhṛt suhṛdam ādarāt

8. śrīvasiṣṭhaḥ uvāca suhṛt suhṛdam iti uktavantam
saṃsārasamudvignam alam tathā aprāptamahājñānam ādarāt prāha

8. Śrī Vasiṣṭha said: Then, with great respect, a friend spoke to his friend, who had just spoken, being deeply troubled by the cycle of transmigration (saṃsāra) and not yet having attained great wisdom (jñāna).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, indicating direct speech or reported thought (thus, in this manner, so)

• उक्तवन्तम् (uktavantam) - to him who had just spoken (to one who has spoken, to one who had said)

• संसारसमुद्विग्नम् (saṁsārasamudvignam) - deeply troubled by the continuous cycle of rebirth (saṃsāra) (distressed by transmigration, agitated by the cycle of rebirth)

• अलम् (alam) - greatly, deeply (intensifier for distress) (greatly, very much, enough, sufficiently)

• तथा (tathā) - also, similarly (reinforcing the state of distress) (thus, so, in that manner)

• प्राह (prāha) - replied, spoke (said, spoke)

• अप्राप्तमहाज्ञानम् (aprāptamahājñānam) - to him who had not yet attained great wisdom (jñāna) (to one who has not attained great knowledge)

• सुहृत् (suhṛt) - a (true) friend (subject of the sentence) (a friend, benevolent, kind-hearted)

• सुहृदम् (suhṛdam) - to his friend (object of the sentence) (to a friend)

• आदरात् (ādarāt) - with great respect (out of respect, respectfully, with regard)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered Vasiṣṭha, a famous Vedic sage

Compound type : tatpurusha (śrī+vasiṣṭha)

• śrī – radiance, prosperity, wealth, glory, revered
  indeclinable (feminine)
  As an honorific prefix.
• vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect active (liṭ)

Irregular perfect form from root √vac.

Root: vac (class 2)

इति (iti) - thus, indicating direct speech or reported thought (thus, in this manner, so)

(indeclinable)

उक्तवन्तम् (uktavantam) - to him who had just spoken (to one who has spoken, to one who had said)

(adjective)

Accusative, masculine, singular of uktavat

uktavat - one who has spoken/said

past active participle (ktavatu)

Derived from root √vac (to speak) + ktavatu suffix.

Root: vac (class 2)

Note: Qualifies `suhṛdam`.

संसारसमुद्विग्नम् (saṁsārasamudvignam) - deeply troubled by the continuous cycle of rebirth (saṃsāra) (distressed by transmigration, agitated by the cycle of rebirth)

(adjective)

Accusative, masculine, singular of saṃsārasamudvigna

saṁsārasamudvigna - distressed by saṃsāra, agitated by transmigration

Compound type : tatpurusha (saṃsāra+samudvigna)

• saṃsāra – the cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  From √sṛ (to move, flow) with prefix sam.
  Prefix: sam
  Root: sṛ (class 1)
• samudvigna – agitated, distressed, terrified, anxious
  adjective (masculine)
  past passive participle
  Derived from root √vij (to tremble, be agitated) with prefixes sam and ud.
  Prefixes: sam+ud
  Root: vij (class 6)

Note: Qualifies `suhṛdam`.

अलम् (alam) - greatly, deeply (intensifier for distress) (greatly, very much, enough, sufficiently)

(indeclinable)

Note: Adverb modifying `samudvignam`.

तथा (tathā) - also, similarly (reinforcing the state of distress) (thus, so, in that manner)

(indeclinable)

Note: Adverb.

प्राह (prāha) - replied, spoke (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-ah

perfect active (liṭ)

Derived from root √ah (to say) with prefix pra.

Prefix: pra

Root: ah (class 2)

अप्राप्तमहाज्ञानम् (aprāptamahājñānam) - to him who had not yet attained great wisdom (jñāna) (to one who has not attained great knowledge)

(adjective)

Accusative, masculine, singular of aprāptamahājñāna

aprāptamahājñāna - one who has not attained great knowledge

Compound type : bahuvrīhi (a+prāpta+mahājñāna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• prāpta – attained, obtained, reached
  adjective (masculine)
  past passive participle
  From pra + √āp (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)
• mahājñāna – great knowledge, supreme wisdom
  noun (neuter)
  Root: jñā (class 9)

Note: Qualifies `suhṛdam`.

सुहृत् (suhṛt) - a (true) friend (subject of the sentence) (a friend, benevolent, kind-hearted)

(noun)

Nominative, masculine, singular of suhṛd

suhṛd - good-hearted, friendly, a friend

From su (good) + hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix meaning 'good' or 'well'.
• hṛd – heart, mind, soul
  noun (neuter)

Note: Subject of `prāha`.

सुहृदम् (suhṛdam) - to his friend (object of the sentence) (to a friend)

(noun)

Accusative, masculine, singular of suhṛd

suhṛd - good-hearted, friendly, a friend

From su (good) + hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix meaning 'good' or 'well'.
• hṛd – heart, mind, soul
  noun (neuter)

Note: Object of `prāha`.

आदरात् (ādarāt) - with great respect (out of respect, respectfully, with regard)

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, regard, honor

From ā + √dṛ (to honor, regard).

Prefix: ā

Root: dṛ (class 6)

Note: Used adverbially.