योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-66, verse-38

अनात्मीयानि दुःखानि बहून्येवंविधान्ययम् ।
आत्मबुद्ध्या विचिन्वानो जनो गच्छति दीनताम् ॥ ३८ ॥

anātmīyāni duḥkhāni bahūnyevaṃvidhānyayam ,
ātmabuddhyā vicinvāno jano gacchati dīnatām 38

38. anātmīyāni duḥkhāni bahūni evaṃvidhāni ayam
ātma-buddhyā vicinvānaḥ janaḥ gacchati dīnatām

38. ayam janaḥ anātmīyāni bahūni evaṃvidhāni duḥkhāni ātma-buddhyā vicinvānaḥ dīnatām gacchati.

38. This person, considering many such sufferings that are not his own (anātmīya) as belonging to his self (ātman) due to identification with the self (ātman-buddhi), falls into a state of wretchedness.

Words meanings summery:

• अनात्मीयानि (anātmīyāni) - sufferings not intrinsically one's own, but external to the true self (not belonging to oneself, external, foreign)

• दुःखानि (duḥkhāni) - sufferings, pains, miseries

• बहूनि (bahūni) - many, numerous, much

• एवंविधानि (evaṁvidhāni) - of such a kind, similar, such like

• अयम् (ayam) - this person (this, he)

• आत्म-बुद्ध्या (ātma-buddhyā) - due to identification with the self (ātman) or ego (by the idea of self, by self-identification, by egoic perception)

• विचिन्वानः (vicinvānaḥ) - considering or identifying with external sufferings as one's own (considering, reflecting, choosing, looking for, searching)

• जनः (janaḥ) - person, individual, people

• गच्छति (gacchati) - falls into, reaches (a state) (goes, walks, moves, reaches, attains)

• दीनताम् (dīnatām) - wretchedness, misery, helplessness, humility

Words meanings and morphology

अनात्मीयानि (anātmīyāni) - sufferings not intrinsically one's own, but external to the true self (not belonging to oneself, external, foreign)

(adjective)

Accusative, neuter, plural of anātmīya

anātmīya - not one's own, not belonging to the self (ātman), external, alien

Derived from 'anātman' with the possessive suffix '-īya'.

Compound type : nañ-tatpuruṣa (an+ātman+īya)

• an – not, non-, un-
  indeclinable
• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: at (class 1)
• īya – belonging to, related to
  suffix
  Taddhita suffix indicating relation or possession.

दुःखानि (duḥkhāni) - sufferings, pains, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - pain, suffering, misery, sorrow, uneasiness

बहूनि (bahūni) - many, numerous, much

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous, abundant

एवंविधानि (evaṁvidhāni) - of such a kind, similar, such like

(adjective)

Accusative, neuter, plural of evaṃvidha

evaṁvidha - of such a kind, suchlike, similar

Compound type : avyayībhāva / karmadhāraya (evam+vidha)

• evam – thus, so, in this manner, exactly
  indeclinable
• vidha – kind, sort, manner, way
  noun (masculine)

अयम् (ayam) - this person (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

आत्म-बुद्ध्या (ātma-buddhyā) - due to identification with the self (ātman) or ego (by the idea of self, by self-identification, by egoic perception)

(noun)

Instrumental, feminine, singular of ātma-buddhi

ātma-buddhi - self-consciousness, idea of self, self-conception, egoic understanding

Compound type : tatpuruṣa (ātman+buddhi)

• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: at (class 1)
• buddhi – intellect, understanding, perception, mind, judgment
  noun (feminine)
  Derived from root 'budh' with suffix 'ti'.
  Root: budh (class 1)

विचिन्वानः (vicinvānaḥ) - considering or identifying with external sufferings as one's own (considering, reflecting, choosing, looking for, searching)

(participle)

Nominative, masculine, singular of vicinvāna

vicinvāna - considering, reflecting, looking for, searching, choosing

present active participle

Present active participle, derived from root 'ci' with preverb 'vi', using the 'śānac' suffix for Ātmanepada verbs. Root 'ci' means to collect/gather, with 'vi' it can mean to discern/examine/select.

Prefix: vi

Root: ci (class 5)

जनः (janaḥ) - person, individual, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, folk, people

गच्छति (gacchati) - falls into, reaches (a state) (goes, walks, moves, reaches, attains)

(verb)

3rd person , singular, active, present indicative (lat) of gam

present active

3rd person singular, present indicative, Parasmaipada

Root: gam (class 1)

दीनताम् (dīnatām) - wretchedness, misery, helplessness, humility

(noun)

Accusative, feminine, singular of dīnatā

dīnatā - wretchedness, misery, helplessness, humility, poverty

Abstract noun formed from 'dīna' (wretched) with suffix '-tā'.