योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-66, verse-39

बहुविधसुखदुःखमध्यपाती विततजरामरणप्रवातभग्नः ।
जगदुदरगिरौ लुठञ्जनोऽयं गतरसपर्णवदेति जर्जरत्वम् ॥ ३९ ॥

bahuvidhasukhaduḥkhamadhyapātī vitatajarāmaraṇapravātabhagnaḥ ,
jagadudaragirau luṭhañjano'yaṃ gatarasaparṇavadeti jarjaratvam 39

39. bahuvidha-sukha-duḥkha-madhya-pātī
vitata-jarā-maraṇa-pravāta-bhagnaḥ
jagat-udara-girau luṭhan janaḥ ayam
gata-rasa-parṇa-vat eti jarjaratvam

39. ayam janaḥ,
bahuvidha-sukha-duḥkha-madhya-pātī,
vitata-jarā-maraṇa-pravāta-bhagnaḥ,
jagat-udara-girau luṭhan,
gata-rasa-parṇa-vat jarjaratvam eti.

39. This person, constantly caught amidst various kinds of happiness and sorrow, shattered by the powerful winds of widespread old age and death, rolling on the mountain that is the womb of the world, reaches a state of utter decrepitude, just like a sapless leaf.

Words meanings summery:

• बहुविध-सुख-दुःख-मध्य-पाती (bahuvidha-sukha-duḥkha-madhya-pātī) - constantly experiencing or caught between many kinds of happiness and sorrow (falling amidst many kinds of joy and sorrow, immersed in various happiness and suffering)

• वितत-जरा-मरण-प्रवात-भग्नः (vitata-jarā-maraṇa-pravāta-bhagnaḥ) - shattered by the pervasive and strong influence of old age and death (broken by the widespread wind of old age and death)

• जगत्-उदर-गिरौ (jagat-udara-girau) - on the vast, challenging terrain of existence (the 'mountain' that is the 'womb/belly' of the 'world') (on the mountain of the world's belly/womb)

• लुठन् (luṭhan) - rolling about, suffering the ups and downs of existence (rolling, wallowing, revolving)

• जनः (janaḥ) - person, individual, people

• अयम् (ayam) - this person (this, he)

• गत-रस-पर्ण-वत् (gata-rasa-parṇa-vat) - like a withered, dried-out leaf, devoid of life/essence (like a sapless leaf, like a tasteless leaf)

• एति (eti) - reaches (a state of decrepitude) (attains, goes, comes)

• जर्जरत्वम् (jarjaratvam) - decrepitude, brokenness, decay, wear-and-tear

Words meanings and morphology

बहुविध-सुख-दुःख-मध्य-पाती (bahuvidha-sukha-duḥkha-madhya-pātī) - constantly experiencing or caught between many kinds of happiness and sorrow (falling amidst many kinds of joy and sorrow, immersed in various happiness and suffering)

(adjective)

Nominative, masculine, singular of bahuvidha-sukha-duḥkha-madhya-pātin

bahuvidha-sukha-duḥkha-madhya-pātin - one who falls amidst many kinds of happiness and sorrow

Compound type : tatpuruṣa (bahuvidha+sukha-duḥkha+madhya+pātin)

• bahuvidha – many kinds, various, manifold
  adjective
• sukha-duḥkha – happiness and sorrow, pleasure and pain
  noun (neuter)
• madhya – middle, midst, among
  noun (neuter)
• pātin – falling, flying, descending, pertaining to, entering into
  adjective (masculine)
  Derived from root 'pat' (to fall) with '-in' suffix.
  Root: pat (class 1)

वितत-जरा-मरण-प्रवात-भग्नः (vitata-jarā-maraṇa-pravāta-bhagnaḥ) - shattered by the pervasive and strong influence of old age and death (broken by the widespread wind of old age and death)

(adjective)

Nominative, masculine, singular of vitata-jarā-maraṇa-pravāta-bhagna

vitata-jarā-maraṇa-pravāta-bhagna - broken by the widespread wind of old age and death

Compound type : tatpuruṣa (vitata+jarā-maraṇa+pravāta+bhagna)

• vitata – spread, expanded, extensive, pervasive, widespread
  adjective (masculine)
  past passive participle
  Past passive participle of root 'tan' with preverb 'vi'.
  Prefix: vi
  Root: tan (class 8)
• jarā-maraṇa – old age and death
  noun (neuter)
• pravāta – strong wind, gale, draught
  noun (masculine)
  Derived from root 'vā' (to blow) with preverb 'pra'.
  Prefix: pra
  Root: vā (class 2)
• bhagna – broken, shattered, defeated, frustrated
  adjective (masculine)
  past passive participle
  Past passive participle of root 'bhañj' (to break).
  Root: bhañj (class 7)

जगत्-उदर-गिरौ (jagat-udara-girau) - on the vast, challenging terrain of existence (the 'mountain' that is the 'womb/belly' of the 'world') (on the mountain of the world's belly/womb)

(noun)

Locative, masculine, singular of jagat-udara-giri

jagat-udara-giri - the mountain of the world's belly/womb (metaphor for the physical world)

Compound type : tatpuruṣa (jagat+udara+giri)

• jagat – world, universe, living beings, moving
  noun (neuter)
  Present active participle of root 'gam', used as a noun.
  Root: gam (class 1)
• udara – belly, abdomen, interior, womb
  noun (neuter)
• giri – mountain, hill
  noun (masculine)
  Root: gṝ (class 6)

लुठन् (luṭhan) - rolling about, suffering the ups and downs of existence (rolling, wallowing, revolving)

(participle)

Nominative, masculine, singular of luṭhat

luṭhat - rolling, wallowing, revolving, floundering

present active participle

Present active participle of root 'luṭh' (to roll, to wallow).

Root: luṭh (class 1)

जनः (janaḥ) - person, individual, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, folk, people

अयम् (ayam) - this person (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

गत-रस-पर्ण-वत् (gata-rasa-parṇa-vat) - like a withered, dried-out leaf, devoid of life/essence (like a sapless leaf, like a tasteless leaf)

(indeclinable)

Compound noun followed by the suffix '-vat' indicating comparison 'like'.

Compound type : tatpuruṣa (gata-rasa+parṇa)

• gata-rasa – sapless, devoid of juice/flavor, lifeless
  adjective
• parṇa – leaf, feather
  noun (neuter)
• vat – like, as, similar to
  indeclinable
  Taddhita suffix forming adverbs of comparison.

एति (eti) - reaches (a state of decrepitude) (attains, goes, comes)

(verb)

3rd person , singular, active, present indicative (lat) of i

present active

3rd person singular, present indicative, Parasmaipada

Root: i (class 2)

जर्जरत्वम् (jarjaratvam) - decrepitude, brokenness, decay, wear-and-tear

(noun)

Accusative, neuter, singular of jarjaratva

jarjaratva - decrepitude, brokenness, decay, being worn out

Abstract noun formed from 'jarjara' (decrepit, broken) with suffix '-tva'.