योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-66, verse-7

कच्चित्ते विज्वरा बुद्धिः कञ्चिज्जातस्त्वमात्मवान् ।
कच्चित्फलितविद्यस्त्वं कच्चित्कुशलवानसि ॥ ७ ॥

kaccitte vijvarā buddhiḥ kañcijjātastvamātmavān ,
kaccitphalitavidyastvaṃ kaccitkuśalavānasi 7

7. kaccit te vijvarā buddhiḥ kaccit jātaḥ tvam ātmavān
kaccit phalitavidyaḥ tvam kaccit kuśalavān asi

7. kaccit te buddhiḥ vijvarā kaccit tvam ātmavān jātaḥ
kaccit tvam phalitavidyaḥ kaccit kuśalavān asi

7. Surely your intellect is free from distress? Surely you have become self-possessed (ātman-possessing)? Surely your knowledge has become fruitful? And surely you are well?

Words meanings summery:

• कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

• ते (te) - your

• विज्वरा (vijvarā) - free from fever, free from distress/anxiety

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

• जातः (jātaḥ) - become, born, arisen

• त्वम् (tvam) - you

• आत्मवान् (ātmavān) - self-possessed (self-possessed, endowed with ātman, wise)

• कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

• फलितविद्यः (phalitavidyaḥ) - one whose knowledge has borne fruit, one with fruitful knowledge

• त्वम् (tvam) - you

• कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

• कुशलवान् (kuśalavān) - well, skilled, prosperous

• असि (asi) - you are

Words meanings and morphology

कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

(indeclinable)

interrogative particle

ते (te) - your

(pronoun)

Genitive, singular of tvam

tvam - you (singular)

2nd person pronoun, dative/genitive singular.

Note: Possessive pronoun for 'buddhiḥ'.

विज्वरा (vijvarā) - free from fever, free from distress/anxiety

(adjective)

Nominative, feminine, singular of vijvara

vijvara - free from fever, healthy, tranquil, free from distress

vi (without) + jvara (fever, distress)

Compound type : karmadhāraya (vi+jvara)

• vi – without, away, apart
  indeclinable
  prefix
• jvara – fever, distress, anxiety
  noun (masculine)

Note: Predicate adjective for 'buddhiḥ'.

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

from root budh (to know, understand)

Root: budh (class 1)

Note: Subject of the implied verb 'is'.

कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

(indeclinable)

interrogative particle

Note: Repeated for a new question.

जातः (jātaḥ) - become, born, arisen

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, happened

Past Passive Participle

from root jan (to be born, produce)

Root: jan (class 4)

Note: Used with 'ātmanvān' as a compound predicate.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

2nd person pronoun, nominative singular.

Note: Subject of the implied verb 'are' or 'have become'.

आत्मवान् (ātmavān) - self-possessed (self-possessed, endowed with ātman, wise)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - self-possessed, intelligent, wise, connected to the (ātman) self

ātman (self) + -vat (possessive suffix)

Note: Predicate adjective for 'tvam'.

कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

(indeclinable)

interrogative particle

Note: Repeated for a new question.

फलितविद्यः (phalitavidyaḥ) - one whose knowledge has borne fruit, one with fruitful knowledge

(adjective)

Nominative, masculine, singular of phalitavidya

phalitavidya - one whose knowledge has borne fruit

phalita (borne fruit) + vidyā (knowledge)

Compound type : bahuvrīhi (phalita+vidyā)

• phalita – fruitful, ripened, borne fruit
  adjective
  Past Passive Participle
  from phala (to bear fruit)
  Root: phal (class 1)
• vidyā – knowledge, learning
  noun (feminine)
  from vid (to know)
  Root: vid (class 2)

Note: Predicate adjective for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

2nd person pronoun, nominative singular.

Note: Subject of the implied verb 'are'.

कच्चित् (kaccit) - I hope that, is it not (interrogative particle implying affirmative answer)

(indeclinable)

interrogative particle

Note: Repeated for a new question.

कुशलवान् (kuśalavān) - well, skilled, prosperous

(adjective)

Nominative, masculine, singular of kuśalavat

kuśalavat - possessing well-being, healthy, prosperous, skilled

kuśala (well-being, skill) + -vat (possessive suffix)

Note: Predicate adjective for 'tvam'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active

2nd person singular present active indicative of as

Root: as (class 2)