योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-14

यत्तदप्यमृतं ब्रह्म सर्वव्यापि निरामयम् ।
चिदाभासमनन्ताख्यमनादि विगतभ्रमम् ॥ १४ ॥

yattadapyamṛtaṃ brahma sarvavyāpi nirāmayam ,
cidābhāsamanantākhyamanādi vigatabhramam 14

14. yat tat api amṛtam brahma sarvavyāpi nirāmayam
cidābhāsam anantākhyam anādi vigatabhramam

14. yat tat api brahma amṛtam sarvavyāpi nirāmayam
cidābhāsam anantākhyam anādi vigatabhramam

14. That (brahman) which is also the immortal, all-pervading, and faultless Absolute Reality (brahman), a reflection of consciousness, known as the infinite, beginningless, and completely free from delusion.

Words meanings summery:

• यत् (yat) - which, that which

• तत् (tat) - that

• अपि (api) - also, even, too

• अमृतम् (amṛtam) - immortal, nectar, deathless

• ब्रह्म (brahma) - The ultimate, unchangeable reality, supreme spirit (brahman). (the Absolute Reality, the ultimate truth (brahman))

• सर्वव्यापि (sarvavyāpi) - all-pervading, omnipresent

• निरामयम् (nirāmayam) - free from illness/affliction, faultless, healthy

• चिदाभासम् (cidābhāsam) - reflection of consciousness, shining with consciousness

• अनन्ताख्यम् (anantākhyam) - named infinite, known as endless

• अनादि (anādi) - beginningless, without origin

• विगतभ्रमम् (vigatabhramam) - free from delusion, delusion-gone

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Note: Refers to brahman.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to brahman.

अपि (api) - also, even, too

(indeclinable)

अमृतम् (amṛtam) - immortal, nectar, deathless

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, deathless

Past Passive Participle

From a- (not) + mṛta (dead, PPP of mṛ).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
  Negative prefix.
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  PPP of root mṛ.
  Root: mṛ (class 6)

Note: Agrees with brahman.

ब्रह्म (brahma) - The ultimate, unchangeable reality, supreme spirit (brahman). (the Absolute Reality, the ultimate truth (brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, supreme spirit

Root bṛh (to grow, expand).

Root: bṛh (class 1)

Note: The main subject being described.

सर्वव्यापि (sarvavyāpi) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvavyāpin

sarvavyāpin - all-pervading, omnipresent

Compound of sarva (all) and vyāpin (pervading). vyāpin is an agent noun from vi-āp (to pervade).

Compound type : upapada-tatpuruṣa (sarva+vyāpin)

• sarva – all, every, whole
  pronoun (neuter)
• vyāpin – pervading, extending, occupying
  adjective (masculine)
  agent noun from root āp with prefix vi.
  From vi-āp (to pervade).
  Prefix: vi
  Root: āp (class 5)

Note: Agrees with brahman.

निरामयम् (nirāmayam) - free from illness/affliction, faultless, healthy

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness/affliction, faultless, healthy

Compound nis- (without) + āmaya (illness, affliction).

Compound type : nañ-tatpuruṣa (nis+āmaya)

• nis – without, out
  indeclinable
  Negative prefix.
• āmaya – illness, disease, affliction
  noun (masculine)
  Derived from root am (to go, to be ill) with ā prefix.
  Prefix: ā
  Root: am (class 10)

Note: Agrees with brahman.

चिदाभासम् (cidābhāsam) - reflection of consciousness, shining with consciousness

(noun)

Nominative, neuter, singular of cidābhāsa

cidābhāsa - reflection of consciousness, semblance of consciousness

Compound cit (consciousness) + ābhāsa (splendor, appearance, reflection).

Compound type : ṣaṣṭhī-tatpuruṣa (cit+ābhāsa)

• cit – consciousness, mind, understanding
  noun (feminine)
  Root cit (to perceive, understand).
  Root: cit (class 1)
• ābhāsa – splendor, appearance, reflection, semblance
  noun (masculine)
  Root bhās (to shine) with ā prefix.
  Prefix: ā
  Root: bhās (class 1)

Note: Functions as an attribute of brahman.

अनन्ताख्यम् (anantākhyam) - named infinite, known as endless

(adjective)

Nominative, neuter, singular of anantākhya

anantākhya - named infinite, known as endless

Compound ananta (infinite) + ākhya (named, called). ākhya from ā-khyā (to tell, to name).

Compound type : karmadhāraya (ananta+ākhya)

• ananta – infinite, endless, unbounded
  adjective (masculine)
  a- (not) + anta (end).
• ākhya – named, called, denoted by
  adjective (masculine)
  Gerundive or derivative from ā-khyā.
  Derived from ā-khyā (to tell, to name).
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with brahman.

अनादि (anādi) - beginningless, without origin

(adjective)

Nominative, neuter, singular of anādi

anādi - beginningless, without origin

Compound a- (not) + ādi (beginning).

Compound type : nañ-tatpuruṣa (a+ādi)

• a – not, un-
  indeclinable
  Negative prefix.
• ādi – beginning, first, etc.
  noun (masculine)

Note: Agrees with brahman.

विगतभ्रमम् (vigatabhramam) - free from delusion, delusion-gone

(adjective)

Nominative, neuter, singular of vigatabhrama

vigatabhrama - free from delusion, whose delusion has departed

Compound vigata (departed, gone away) + bhrama (delusion).

Compound type : bahuvrīhi (vigata+bhrama)

• vigata – gone away, departed, removed
  adjective (masculine)
  Past Passive Participle
  PPP of root gam with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• bhrama – delusion, error, wandering
  noun (masculine)
  Derived from root bhram (to wander, be confused).
  Root: bhram (class 1)

Note: Agrees with brahman.