योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-3

यथा च परिवर्धन्ते तिष्ठन्त्यन्तर्हिता यथा ।
संक्षेपेण महाबाहो श्रृणु वक्ष्यामि तेऽनघ ॥ ३ ॥

yathā ca parivardhante tiṣṭhantyantarhitā yathā ,
saṃkṣepeṇa mahābāho śrṛṇu vakṣyāmi te'nagha 3

3. yathā ca parivardhante tiṣṭhanti antarhitāḥ
yathā saṃkṣepeṇa mahābāho śṛṇu vakṣyāmi te anagha

3. mahābāho anagha yathā ca parivardhante yathā
antarhitāḥ tiṣṭhanti saṃkṣepeṇa te vakṣyāmi śṛṇu

3. —how they grow, and how they remain hidden; this I will tell you in brief, O mighty-armed one, so listen, O sinless one.

Words meanings summery:

• यथा (yathā) - how, just as

• च (ca) - and, also

• परिवर्धन्ते (parivardhante) - they grow, they increase, they thrive

• तिष्ठन्ति (tiṣṭhanti) - they remain, they stand, they exist

• अन्तर्हिताः (antarhitāḥ) - hidden, concealed, disappeared

• यथा (yathā) - how, just as

• संक्षेपेण (saṁkṣepeṇa) - in brief, concisely

• महाबाहो (mahābāho) - An epithet for Rāma. (O mighty-armed one)

• शृणु (śṛṇu) - listen, hear

• वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

• ते (te) - to you

• अनघ (anagha) - An epithet for Rāma. (O sinless one)

Words meanings and morphology

यथा (yathā) - how, just as

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Post-positional conjunction.

परिवर्धन्ते (parivardhante) - they grow, they increase, they thrive

(verb)

3rd person , plural, middle, present (laṭ) of parivṛdh

Present tense (Laṭ)

root √vṛdh with prefix pari, 3rd person plural middle present

Prefix: pari

Root: vṛdh (class 1)

तिष्ठन्ति (tiṣṭhanti) - they remain, they stand, they exist

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present tense (Laṭ)

root √sthā, 3rd person plural active present

Root: sthā (class 1)

अन्तर्हिताः (antarhitāḥ) - hidden, concealed, disappeared

(adjective)

Nominative, feminine, plural of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

from √dhā (to place) with prefix antar

Prefix: antar

Root: dhā (class 3)

Note: Feminine plural nominative, agreeing with implied 'bhūtajātayaḥ'.

यथा (yathā) - how, just as

(indeclinable)

संक्षेपेण (saṁkṣepeṇa) - in brief, concisely

(noun)

Instrumental, masculine, singular of saṃkṣepa

saṁkṣepa - abridgment, summary, brevity

from √kṣip (to throw) with prefix sam

Prefix: sam

Root: kṣip (class 6)

महाबाहो (mahābāho) - An epithet for Rāma. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - having mighty arms, mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

Note: Addressed to Rāma.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood (Loṭ)

root √śru, 2nd person singular active imperative

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense (Lṛṭ)

root √vac, 1st person singular active future

Root: vac (class 2)

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you (2nd person pronoun)

Note: Can also be genitive, but dative 'to you' fits the context of 'I will tell you'.

अनघ (anagha) - An epithet for Rāma. (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+agha)

• a – not, un-
  indeclinable
• agha – evil, sin, distress, fault
  noun (neuter)

Note: Addressed to Rāma.