योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-5

कलनाद्धनतामेत्य यत्किंचिदपि सा स्वयम् ।
संकल्पयति पश्चात्तत्तत्तामेति मनःपदम् ॥ ५ ॥

kalanāddhanatāmetya yatkiṃcidapi sā svayam ,
saṃkalpayati paścāttattattāmeti manaḥpadam 5

5. kalanāt dhanatām etya yat kiñcit api sā svayam
saṅkalpayati paścāt tat tat tām eti manaḥpadam

5. sā svayam yat kiñcit api kalanāt dhanatām etya,
paścāt yat tat saṅkalpayati,
tat tat tām eti manaḥpadam

5. Whatever little thing that (consciousness/mind) itself comes to apprehend, it thereby attains a concrete form (dhanatām). Afterwards, whatever it resolves upon, that very thing attains that concrete form and becomes a mental object.

Words meanings summery:

• कलनात् (kalanāt) - from the act of apprehending or perceiving (from apprehending, from grasping, from perceiving, from calculating)

• धनताम् (dhanatām) - the state of becoming real or concrete (substantiality, concreteness, reality, state of being wealth)

• एत्य (etya) - having attained (having gone, having attained, having reached, having approached)

• यत् (yat) - whatever (part of yat kiñcit api) (which, what, that which, because)

• किञ्चित् (kiñcit) - little bit, some (part of yat kiñcit api) (something, anything)

• अपि (api) - even (emphasizing "whatever little") (also, even, indeed, although, if)

• सा (sā) - that (referring to the consciousness/mind, implied) (she, that)

• स्वयम् (svayam) - by itself, on its own (oneself, by oneself, spontaneously)

• सङ्कल्पयति (saṅkalpayati) - conceives, resolves upon (conceives, resolves, intends, imagines)

• पश्चात् (paścāt) - afterwards (afterwards, subsequently, behind)

• तत् (tat) - that (part of tat tat) (that, it)

• तत् (tat) - very (emphasizing the preceding tat) (that, it)

• ताम् (tām) - that (concrete form/reality, referring to dhanatām) (that (feminine accusative))

• एति (eti) - attains (attains, goes, comes, reaches)

• मनःपदम् (manaḥpadam) - the state of being a mental object (the state of mind, mental object, realm of mind)

Words meanings and morphology

कलनात् (kalanāt) - from the act of apprehending or perceiving (from apprehending, from grasping, from perceiving, from calculating)

(noun)

Ablative, neuter, singular of kalana

kalana - calculation, grasping, apprehension, perception, cognition, measuring

Derived from root kal (to count, compute, calculate, discern) with suffix ana

Root: kal (class 1)

धनताम् (dhanatām) - the state of becoming real or concrete (substantiality, concreteness, reality, state of being wealth)

(noun)

Accusative, feminine, singular of dhanatā

dhanatā - substantiality, concreteness, wealthiness, richness, state of being wealth

Derived from dhana (wealth, substance) with tā suffix (indicating state or quality)

एत्य (etya) - having attained (having gone, having attained, having reached, having approached)

(indeclinable)

absolutive (gerund)

Derived from root i with suffix tvā which becomes ya after a prefix, but here without prefix (anomalous form or simplified for context, gatvā is more common). Often etya stands for ītvā.

Root: i (class 2)

Note: Absolutive (gerund).

यत् (yat) - whatever (part of yat kiñcit api) (which, what, that which, because)

(pronoun)

neuter, singular of yad

yad - which, what, that which

किञ्चित् (kiñcit) - little bit, some (part of yat kiñcit api) (something, anything)

(indeclinable)

Formed from kim + cid

Note: Functions as an indefinite pronoun/adjective.

अपि (api) - even (emphasizing "whatever little") (also, even, indeed, although, if)

(indeclinable)

सा (sā) - that (referring to the consciousness/mind, implied) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to an implied feminine noun like buddhi (intellect) or citti (consciousness).

स्वयम् (svayam) - by itself, on its own (oneself, by oneself, spontaneously)

(indeclinable)

सङ्कल्पयति (saṅkalpayati) - conceives, resolves upon (conceives, resolves, intends, imagines)

(verb)

3rd person , singular, active, present (laṭ) of saṅkalp

present active

Causative of root kḷp (to be well-ordered, arrange) with prefix sam

Prefix: sam

Root: kḷp (class 1)

पश्चात् (paścāt) - afterwards (afterwards, subsequently, behind)

(indeclinable)

तत् (tat) - that (part of tat tat) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

तत् (tat) - very (emphasizing the preceding tat) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

ताम् (tām) - that (concrete form/reality, referring to dhanatām) (that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers back to dhanatām.

एति (eti) - attains (attains, goes, comes, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

present active

Root verb i

Root: i (class 2)

मनःपदम् (manaḥpadam) - the state of being a mental object (the state of mind, mental object, realm of mind)

(noun)

Accusative, neuter, singular of manaḥpada

manaḥpada - state of mind, mental object, domain of mind

Compound of manas (mind) and pada (state, place, object)

Compound type : tatpurusha (manas+pada)

• manas – mind, intellect, consciousness, thought
  noun (neuter)
  Root: man
• pada – step, foot, place, state, object, word
  noun (neuter)
  Root: pad