योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-19

तं विना कल्पनैवान्या नास्ति नापि भविष्यति ।
कुतस्त्यौ क्रमशब्दार्थावुक्तयो व्यवहारजाः ॥ १९ ॥

taṃ vinā kalpanaivānyā nāsti nāpi bhaviṣyati ,
kutastyau kramaśabdārthāvuktayo vyavahārajāḥ 19

19. tam vinā kalpanā eva anyā na asti na api bhaviṣyati
kutastyau kramaśabdārthau uktau vyavahārajāḥ

19. tam vinā anyā kalpanā eva na asti,
na api bhaviṣyati.
uktau vyavahārajāḥ kramaśabdārthau kutastyau?

19. Without that (the Lord), no other conceptualization exists or will exist. How then can the meanings of 'sequence' and 'word' (kramaśabdārthau) exist, being (merely) born of conventional usage (vyavahāra) as mentioned?

Words meanings summery:

• तम् (tam) - that (one)

• विना (vinā) - without

• कल्पना (kalpanā) - conceptualization, imagination, mental construct

• एव (eva) - only, indeed, just

• अन्या (anyā) - other, different

• न (na) - not, no

• अस्ति (asti) - is, exists

• न (na) - not, no

• अपि (api) - also, even, too

• भविष्यति (bhaviṣyati) - will be, will exist

• कुतस्त्यौ (kutastyau) - from where are these two, of what origin are these two

• क्रमशब्दार्थौ (kramaśabdārthau) - the meanings of sequence and word

• उक्तौ (uktau) - the two (sequence and word meaning) that are mentioned (mentioned, spoken of (dual))

• व्यवहारजाः (vyavahārajāḥ) - born of conventional usage, arising from worldly practice

Words meanings and morphology

तम् (tam) - that (one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one

विना (vinā) - without

(indeclinable)

कल्पना (kalpanā) - conceptualization, imagination, mental construct

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, creation, mental construct

एव (eva) - only, indeed, just

(indeclinable)

अन्या (anyā) - other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)

कुतस्त्यौ (kutastyau) - from where are these two, of what origin are these two

(adjective)

Nominative, masculine, dual of kutastya

kutastya - of what origin, from where

formed from `kutas` (from where) + `tya` (suffix for origin)

क्रमशब्दार्थौ (kramaśabdārthau) - the meanings of sequence and word

(noun)

Nominative, masculine, dual of kramaśabdārtha

kramaśabdārtha - the meaning of sequence and word

Compound type : dvandva-tatpuruṣa (krama+śabda+artha)

• krama – sequence, order, succession
  noun (masculine)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

उक्तौ (uktau) - the two (sequence and word meaning) that are mentioned (mentioned, spoken of (dual))

(adjective)

Nominative, masculine, dual of ukta

ukta - mentioned, said, spoken, taught

Past Passive Participle

Root: vac (class 2)

Note: Although the Devanagari in the input displays `उक्तयो` (uktyo), grammatical necessity and common textual variants suggest the intended word is `uktau` (nominative dual of `ukta`), which directly modifies `kramaśabdārthau`.

व्यवहारजाः (vyavahārajāḥ) - born of conventional usage, arising from worldly practice

(adjective)

Nominative, masculine, plural of vyavahārajā

vyavahārajā - born of conventional usage, originating from practice

Compound type : tatpuruṣa (vyavahāra+ja)

• vyavahāra – conventional usage, practice, transaction, conduct
  noun (masculine)
  Prefixes: vi+ava
• ja – born, produced from, arising from
  adjective
  Root: jan (class 4)

Note: Grammatically, this plural form (`vyavahārajāḥ`) is unusual given the dual subject `kramaśabdārthau`. It may serve to generalize or refer to these concepts as part of a larger class of phenomena born of convention.