योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-11

इह काश्चिन्महामोहा भूतानां जातयः स्थिताः ।
काश्चिदभ्युदितज्ञानाःकाश्चिन्मध्ये स्खलन्ति हि ॥ ११ ॥

iha kāścinmahāmohā bhūtānāṃ jātayaḥ sthitāḥ ,
kāścidabhyuditajñānāḥkāścinmadhye skhalanti hi 11

11. iha kāścit mahāmohāḥ bhūtānām jātayaḥ sthitāḥ
kāścit abhyuditajñānāḥ kāścit madhye skhalanti hi

11. iha bhūtānām jātayaḥ kāścit mahāmohāḥ sthitāḥ
kāścit abhyuditajñānāḥ kāścit madhye hi skhalanti

11. Here, among the species of beings, some are steeped in great delusion, some have attained awakened knowledge, and some, indeed, falter in between.

Words meanings summery:

• इह (iha) - here, in this world, in this case

• काश्चित् (kāścit) - some, certain ones

• महामोहाः (mahāmohāḥ) - greatly deluded, subject to great illusion

• भूतानाम् (bhūtānām) - of beings, of creatures

• जातयः (jātayaḥ) - species, kinds, classes

• स्थिताः (sthitāḥ) - existing, situated, abiding

• अभ्युदितज्ञानाः (abhyuditajñānāḥ) - having awakened knowledge, whose knowledge has arisen

• मध्ये (madhye) - in the middle, in between

• स्खलन्ति (skhalanti) - they stumble, they falter, they err

• हि (hi) - indeed, for, surely, certainly

Words meanings and morphology

इह (iha) - here, in this world, in this case

(indeclinable)

काश्चित् (kāścit) - some, certain ones

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - someone, some, a certain one

ka (interrogative pronoun) + cid (indeclinable particle)

Note: Refers to jātayaḥ (species/kinds).

महामोहाः (mahāmohāḥ) - greatly deluded, subject to great illusion

(adjective)

Nominative, feminine, plural of mahāmoha

mahāmoha - great delusion, infatuation

Compound type : karmadhāraya (mahā+moha)

• mahā – great, large
  adjective (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  root muh
  Root: muh (class 4)

Note: Predicative adjective for jātayaḥ (implied).

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost

Past Passive Participle

root bhū

Root: bhū (class 1)

Note: Possessive, modifying jātayaḥ.

जातयः (jātayaḥ) - species, kinds, classes

(noun)

Nominative, feminine, plural of jāti

jāti - birth, species, class, kind

root jan

Root: jan (class 4)

Note: Subject of the sentence.

स्थिताः (sthitāḥ) - existing, situated, abiding

(participle)

Nominative, feminine, plural of sthita

sthita - stood, situated, existing, established

Past Passive Participle

root sthā

Root: sthā (class 1)

Note: Predicate for jātayaḥ.

अभ्युदितज्ञानाः (abhyuditajñānāḥ) - having awakened knowledge, whose knowledge has arisen

(adjective)

Nominative, feminine, plural of abhyuditajñāna

abhyuditajñāna - having awakened knowledge, whose knowledge has arisen

Compound type : bahuvrīhi (abhyudita+jñāna)

• abhyudita – risen, ascended, appeared, prominent
  participle (masculine)
  Past Passive Participle
  root i with prefixes abhi and ud
  Prefixes: abhi+ud
  Root: i (class 2)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  root jñā
  Root: jñā (class 9)

Note: Predicative adjective for jātayaḥ (implied).

मध्ये (madhye) - in the middle, in between

(indeclinable)

स्खलन्ति (skhalanti) - they stumble, they falter, they err

(verb)

3rd person , plural, active, present (laṭ) of skhal

Root: skhal (class 1)

Note: Verb for the third group of beings.

हि (hi) - indeed, for, surely, certainly

(indeclinable)