योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-34

सर्वस्मात्सर्वगात्तस्मादनन्ताद्ब्रह्मणः पदात् ।
नान्यत्किंचित्संभवति तदुत्थं यत्तदेव तत् ॥ ३४ ॥

sarvasmātsarvagāttasmādanantādbrahmaṇaḥ padāt ,
nānyatkiṃcitsaṃbhavati tadutthaṃ yattadeva tat 34

34. sarvasmāt sarva-gāt tasmāt anantāt brahmaṇaḥ padāt na
anyat kiṃcit saṃbhavati tat-uttham yat tat eva tat

34. tasmāt sarvasmāt sarva-gāt anantāt brahmaṇaḥ padāt
anyat kiṃcit na saṃbhavati yat tat-uttham tat tat eva

34. From that all-pervading, infinite Brahman (brahman), from its very essence (pada), nothing else whatsoever can arise. Whatever originates from that, that alone is it.

Words meanings summery:

• सर्वस्मात् (sarvasmāt) - from all, from everything

• सर्व-गात् (sarva-gāt) - all-pervading, omnipresent

• तस्मात् (tasmāt) - from that

• अनन्तात् (anantāt) - from the infinite, from the endless

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• पदात् (padāt) - from the essential nature (from the state, from the abode, from the essence, from the foot)

• न (na) - not, no

• अन्यत् (anyat) - other, another, different, else

• किंचित् (kiṁcit) - whatsoever (anything, something)

• संभवति (saṁbhavati) - originates, arises, is possible

• तत्-उत्थम् (tat-uttham) - arisen from that, originated from that

• यत् (yat) - what, which, whatever

• तत् (tat) - that, it

• एव (eva) - indeed, only, certainly

• तत् (tat) - Refers to Brahman. (that, it)

Words meanings and morphology

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, masculine, singular of sarva

sarva - all, every, whole

Note: Qualifies 'padāt'.

सर्व-गात् (sarva-gāt) - all-pervading, omnipresent

(adjective)

Ablative, masculine, singular of sarva-ga

sarva-ga - all-pervading, omnipresent

From 'sarva' (all) and root 'gam' (to go) with suffix 'ḍa'.

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun/adjective
• ga – going, moving, extending
  suffix/adjective
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Qualifies 'padāt'.

तस्मात् (tasmāt) - from that

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Brahman; qualifies 'padāt'.

अनन्तात् (anantāt) - from the infinite, from the endless

(adjective)

Ablative, masculine, singular of ananta

ananta - infinite, endless, boundless

Derived from 'anta' (end) with the negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)
  Root: ant (class 1)

Note: Qualifies 'padāt'.

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

From root 'bṛh' (to grow, expand).

Root: bṛh (class 1)

Note: Possessive, 'of Brahman'.

पदात् (padāt) - from the essential nature (from the state, from the abode, from the essence, from the foot)

(noun)

Ablative, neuter, singular of pada

pada - foot, step, state, position, abode, essence, word

From root 'pad' (to go, fall).

Root: pad (class 4)

Note: Source from which things arise.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'saṃbhavati'.

अन्यत् (anyat) - other, another, different, else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, else

Note: Subject of 'saṃbhavati'.

किंचित् (kiṁcit) - whatsoever (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something

From 'kim' + 'cit'.

Note: Emphasizes 'anyat' in a negative context.

संभवति (saṁbhavati) - originates, arises, is possible

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Root 'bhū' (to be, exist) with prefix 'sam-'.

Prefix: sam

Root: bhū (class 1)

तत्-उत्थम् (tat-uttham) - arisen from that, originated from that

(adjective)

Nominative, neuter, singular of tat-uttha

tat-uttha - arisen from that, originated from that

From 'tad' (that) and 'uttha' (arisen).

Compound type : tatpuruṣa (tad+uttha)

• tad – that, it
  pronoun
  Demonstrative pronoun stem.
• uttha – arisen, produced, sprung from
  adjective
  Past Passive Participle
  From root 'sthā' (to stand) with prefix 'ud-'.
  Prefix: ud
  Root: sthā (class 1)

Note: Refers to 'yat'.

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whatever

Relative pronoun stem.

Note: Subject of the clause.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

Note: Correlative to 'yat'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

तत् (tat) - Refers to Brahman. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

Note: Predicate nominative, 'is that (Brahman)'.