योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-35

ब्रह्मतत्त्वं विना नेह किंचिदेवोपपद्यते ।
खर्वं च खल्विदं ब्रह्मेत्येषैव परमार्थता ॥ ३५ ॥

brahmatattvaṃ vinā neha kiṃcidevopapadyate ,
kharvaṃ ca khalvidaṃ brahmetyeṣaiva paramārthatā 35

35. brahma-tattvam vinā na iha kiṃcit eva upapadyate
sarvam ca khalu idam brahma iti eṣā eva paramārthatā

35. brahma-tattvam vinā iha kiṃcit eva na upapadyate ca
khalu idam sarvam brahma iti eṣā eva paramārthatā

35. Without the fundamental reality (tattva) of Brahman, nothing whatsoever can be established here. For truly, 'All this is Brahman' – this alone is the supreme reality (paramārthatā).

Words meanings summery:

• ब्रह्म-तत्त्वम् (brahma-tattvam) - the fundamental reality (tattva) of Brahman (the reality of Brahman, the principle of Brahman)

• विना (vinā) - without, except for

• न (na) - not, no

• इह (iha) - here, in this world, in this context

• किंचित् (kiṁcit) - whatsoever (anything, something)

• एव (eva) - indeed, only, certainly

• उपपद्यते (upapadyate) - can be established (is established, makes sense, is appropriate, is obtained)

• सर्वम् (sarvam) - All this refers to the entire phenomenal world. (all, everything, the whole)

• च (ca) - For truly (and, also, moreover, but)

• खलु (khalu) - truly (indeed, truly, certainly)

• इदम् (idam) - this, this world

• ब्रह्म (brahma) - Brahman (the Absolute)

• इति (iti) - thus, so, end of quote

• एषा (eṣā) - this

• एव (eva) - indeed, only, certainly

• परमार्थता (paramārthatā) - supreme reality (paramārthatā) (ultimate truth, supreme reality)

Words meanings and morphology

ब्रह्म-तत्त्वम् (brahma-tattvam) - the fundamental reality (tattva) of Brahman (the reality of Brahman, the principle of Brahman)

(noun)

Accusative, neuter, singular of brahma-tattva

brahma-tattva - reality/principle of Brahman

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the Absolute, ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• tattva – reality, truth, principle, essence, 'that-ness'
  noun (neuter)
  From 'tad' (that) + 'tva' (suffix).

Note: Object of 'vinā'.

विना (vinā) - without, except for

(indeclinable)

Preposition governing accusative (or instrumental, ablative).

न (na) - not, no

(indeclinable)

Note: Negates the verb 'upapadyate'.

इह (iha) - here, in this world, in this context

(indeclinable)

किंचित् (kiṁcit) - whatsoever (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something

From 'kim' + 'cit'.

Note: Subject of 'upapadyate'.

एव (eva) - indeed, only, certainly

(indeclinable)

उपपद्यते (upapadyate) - can be established (is established, makes sense, is appropriate, is obtained)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Root 'pad' (to go, fall) with prefix 'upa-'.

Prefix: upa

Root: pad (class 4)

सर्वम् (sarvam) - All this refers to the entire phenomenal world. (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of the implied 'is' in the quote.

च (ca) - For truly (and, also, moreover, but)

(indeclinable)

Conjunction.

Note: Used to connect and emphasize.

खलु (khalu) - truly (indeed, truly, certainly)

(indeclinable)

Emphatic particle.

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun stem.

Note: Qualifies 'sarvam'.

ब्रह्म (brahma) - Brahman (the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality

Root: bṛh (class 1)

Note: In the quoted statement 'All this is Brahman'.

इति (iti) - thus, so, end of quote

(indeclinable)

Quotation marker.

Note: Marks the end of the direct quotation.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun stem.

Note: Subject, refers to 'paramārthatā'.

एव (eva) - indeed, only, certainly

(indeclinable)

परमार्थता (paramārthatā) - supreme reality (paramārthatā) (ultimate truth, supreme reality)

(noun)

Nominative, feminine, singular of paramārthatā

paramārthatā - ultimate truth, supreme reality

From 'paramārtha' (highest purpose/truth) with suffix 'tā' (abstract feminine noun).

Compound type : tatpuruṣa (parama+artha+tā)

• parama – highest, supreme, ultimate
  adjective
  Superlative form.
  Root: pra
• artha – meaning, purpose, object, wealth, reality
  noun (masculine)
  From root 'ṛ' (to go, move).
  Root: ṛ (class 1)
• tā – -ness, -hood, state of being
  suffix (feminine)
  Taddhita suffix.

Note: Predicate nominative.