योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-20

या येह कलना योऽर्थो यः शब्दो यो गिरां गणः ।
तज्जत्वात्तन्मयत्वाच्च तत्तत्पदमिवेष्यते ॥ २० ॥

yā yeha kalanā yo'rtho yaḥ śabdo yo girāṃ gaṇaḥ ,
tajjatvāttanmayatvācca tattatpadamiveṣyate 20

20. yā yā iha kalanā yaḥ arthaḥ yaḥ śabdaḥ yaḥ girām gaṇaḥ
tat jatvāt tat mayatvāt ca tat tat padam iva iṣyate

20. yā yā iha kalanā,
yaḥ arthaḥ,
yaḥ śabdaḥ,
yaḥ girām gaṇaḥ (asti),
(saḥ) tat-jatvāt tat-mayatvāt ca tat tat padam iva iṣyate.

20. Whatever conceptualization (kalanā) exists here (in the world), whatever meaning (artha), whatever word (śabda), whatever collection of words (girām gaṇaḥ) — all these are considered (iṣyate) to be like that very essential nature (tat-tat-pada), due to being born from it (tat-jatvāt) and being constituted by it (tat-mayatvāt).

Words meanings summery:

• या (yā) - whatever, which (feminine singular nominative)

• या (yā) - whatever, which (feminine singular nominative)

• इह (iha) - here, in this world

• कलना (kalanā) - conceptualization, imagination, mental construct

• यः (yaḥ) - whatever, which (masculine singular nominative)

• अर्थः (arthaḥ) - meaning, purpose, object

• यः (yaḥ) - whatever, which (masculine singular nominative)

• शब्दः (śabdaḥ) - word, sound

• यः (yaḥ) - whatever, which (masculine singular nominative)

• गिराम् (girām) - of words, of speeches

• गणः (gaṇaḥ) - collection, group, multitude

• तत् (tat) - that (neuter singular nominative/accusative)

• जत्वात् (jatvāt) - due to being born (from), from the nature of being born

• तत् (tat) - that (neuter singular nominative/accusative)

• मयत्वात् (mayatvāt) - due to being constituted by, from the nature of consisting of

• च (ca) - and

• तत् (tat) - that (neuter singular nominative/accusative)

• तत् (tat) - that (neuter singular nominative/accusative)

• पदम् (padam) - essential nature, ultimate reality (state, position, essential nature, word, foot)

• इव (iva) - like, as if

• इष्यते (iṣyate) - is desired, is considered, is regarded

Words meanings and morphology

या (yā) - whatever, which (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whatever

या (yā) - whatever, which (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whatever

इह (iha) - here, in this world

(indeclinable)

कलना (kalanā) - conceptualization, imagination, mental construct

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, creation, mental construct

यः (yaḥ) - whatever, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

अर्थः (arthaḥ) - meaning, purpose, object

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth

यः (yaḥ) - whatever, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

शब्दः (śabdaḥ) - word, sound

(noun)

Nominative, masculine, singular of śabda

śabda - word, sound, voice

यः (yaḥ) - whatever, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

गिराम् (girām) - of words, of speeches

(noun)

Genitive, feminine, plural of gir

gir - word, speech, voice

गणः (gaṇaḥ) - collection, group, multitude

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - group, multitude, collection, troop

तत् (tat) - that (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

जत्वात् (jatvāt) - due to being born (from), from the nature of being born

(noun)

Ablative, neuter, singular of jatva

jatva - state of being born, origin, birth

Compound type : tatpuruṣa (ja+tva)

• ja – born, produced from, arising from
  adjective
  Root: jan (class 4)
• tva – suffix denoting abstract quality, -ness, -hood
  suffix

Note: The compound is `tat-jatva`, with sandhi `taj-jatva`.

तत् (tat) - that (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

मयत्वात् (mayatvāt) - due to being constituted by, from the nature of consisting of

(noun)

Ablative, neuter, singular of mayatva

mayatva - state of being constituted by, consisting of, made of

Compound type : tatpuruṣa (maya+tva)

• maya – made of, consisting of, full of
  adjective
• tva – suffix denoting abstract quality, -ness, -hood
  suffix

Note: The compound is `tat-mayatva`, with sandhi `tan-mayatva`.

च (ca) - and

(indeclinable)

तत् (tat) - that (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

तत् (tat) - that (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

पदम् (padam) - essential nature, ultimate reality (state, position, essential nature, word, foot)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, position, state, word, essential nature

इव (iva) - like, as if

(indeclinable)

इष्यते (iṣyate) - is desired, is considered, is regarded

(verb)

3rd person , singular, passive, present indicative (laṭ) of iṣ

Root: iṣ (class 4)