योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-4

ब्राह्मी चिच्छक्तिरमला कल्पयन्ती यदृच्छया ।
सर्वशक्तिः स्वयं चेत्यं भवत्याकलनात्मकम् ॥ ४ ॥

brāhmī cicchaktiramalā kalpayantī yadṛcchayā ,
sarvaśaktiḥ svayaṃ cetyaṃ bhavatyākalanātmakam 4

4. brāhmī citśaktiḥ amalā kalpayantī yadṛcchayā
sarvaśaktiḥ svayam cetyam bhavati ākalpanātmakam

4. amalā brāhmī citśaktiḥ sarvaśaktiḥ yadṛcchayā
svayam cetyam ākalpanātmakam kalpayantī bhavati

4. The pure power of consciousness (śakti) of the ultimate reality (brahman), being all-powerful (śakti), by its own spontaneous will (yadṛcchayā) conceives itself as the object of consciousness, thereby becoming the very nature of all conception and imagination.

Words meanings summery:

• ब्राह्मी (brāhmī) - divine, relating to brahman

• चित्शक्तिः (citśaktiḥ) - power of consciousness

• अमला (amalā) - pure, spotless, immaculate

• कल्पयन्ती (kalpayantī) - conceiving, imagining, arranging

• यदृच्छया (yadṛcchayā) - by its own will, spontaneously, by chance

• सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, omnipotent

• स्वयम् (svayam) - oneself, by oneself

• चेत्यम् (cetyam) - what is to be perceived, object of consciousness

• भवति (bhavati) - it becomes, it is

• आकल्पनात्मकम् (ākalpanātmakam) - having the nature of conception/imagination

Words meanings and morphology

ब्राह्मी (brāhmī) - divine, relating to brahman

(adjective)

Nominative, feminine, singular of brāhma

brāhma - relating to brahman, divine, sacred

derived from brahman

Note: Feminine nominative, agreeing with 'citśaktiḥ'.

चित्शक्तिः (citśaktiḥ) - power of consciousness

(noun)

Nominative, feminine, singular of citśakti

citśakti - power of consciousness, conscious energy

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, mind, intellect
  noun (neuter)
  from √cit (to perceive, understand)
  Root: cit (class 1)
• śakti – power, energy, force, capability
  noun (feminine)
  from √śak (to be able)
  Root: śak (class 5)

Note: A fundamental concept in Indian philosophy.

अमला (amalā) - pure, spotless, immaculate

(adjective)

Nominative, feminine, singular of amala

amala - spotless, pure, clean, free from impurity

Compound type : bahuvrihi (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Feminine nominative, agreeing with 'citśaktiḥ'.

कल्पयन्ती (kalpayantī) - conceiving, imagining, arranging

(participle)

Nominative, feminine, singular of kalpayant

kalpayant - one who imagines, conceives, arranges

Present Active Participle

from causative of √kḷp (to be arranged, to imagine)

Root: kḷp (class 10)

Note: Feminine nominative, agreeing with 'citśaktiḥ'.

यदृच्छया (yadṛcchayā) - by its own will, spontaneously, by chance

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - free will, spontaneity, chance, accident

from yad + ṛcchā (from √ṛch to go, obtain)

Compound type : avyayībhāva (yad+ṛcchā)

• yad – which, what, that (relative pronoun)
  pronoun
• ṛcchā – going, reaching, desire, wish
  noun (feminine)
  from √ṛch (to go, reach)
  Root: ṛch (class 1)

Note: Denotes the means or agent. Often used adverbially.

सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, omnipotent

(adjective)

Nominative, feminine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent; all power

Compound type : bahuvrihi (sarva+śakti)

• sarva – all, every, whole
  adjective
• śakti – power, energy, force, capability
  noun (feminine)
  from √śak (to be able)
  Root: śak (class 5)

Note: Feminine nominative, agreeing with 'citśaktiḥ'.

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

Note: Used reflexively or adverbially.

चेत्यम् (cetyam) - what is to be perceived, object of consciousness

(participle)

Nominative, neuter, singular of cetya

cetya - to be perceived, to be understood; object of thought or consciousness

Gerundive (Future Passive Participle)

from √cit (to perceive, know)

Root: cit (class 1)

Note: Predicate nominative, 'the object to be known'.

भवति (bhavati) - it becomes, it is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense (Laṭ)

root √bhū, 3rd person singular active present

Root: bhū (class 1)

आकल्पनात्मकम् (ākalpanātmakam) - having the nature of conception/imagination

(adjective)

Nominative, neuter, singular of ākalpanātmaka

ākalpanātmaka - having the nature or characteristic of imagination/conception

Compound type : tatpurusha (ākalpanā+ātmaka)

• ākalpanā – conception, imagination, mental fabrication
  noun (feminine)
  from √kḷp (to arrange, imagine) with prefix ā
  Prefix: ā
  Root: kḷp (class 10)
• ātmaka – consisting of, having the nature of, relating to the self
  adjective
  from ātman

Note: Predicate nominative, agreeing with 'cetyam'.