योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-12

भुवि संबध्यमानानां यान्त्येनामुपदेश्यताम् ।
सर्वासां भूतजातीनां या एता नरजातयः ॥ १२ ॥

bhuvi saṃbadhyamānānāṃ yāntyenāmupadeśyatām ,
sarvāsāṃ bhūtajātīnāṃ yā etā narajātayaḥ 12

12. bhuvi sambandhamānānām yānti enām upadeśyatām
sarvāsām bhūtajātīnām yāḥ etāḥ narajātayaḥ

12. sarvāsām bhūtajātīnām bhuvi sambandhamānānām
yāḥ etāḥ narajātayaḥ enām upadeśyatām yānti

12. Among all species of beings that are bound to earthly existence, those that are human species attain this state of being teachable.

Words meanings summery:

• भुवि (bhuvi) - on the earth, in the world

• सम्बन्धमानानाम् (sambandhamānānām) - of those who are being bound, of those connected/attached

• यान्ति (yānti) - they go, they move, they attain

• एनाम् (enām) - this (feminine accusative singular)

• उपदेश्यताम् (upadeśyatām) - teachability, the state of being teachable or fit for instruction

• सर्वासाम् (sarvāsām) - of all (feminine)

• भूतजातीनाम् (bhūtajātīnām) - of the species of beings, of the classes of creatures

• याः (yāḥ) - which (feminine plural nominative)

• एताः (etāḥ) - these (feminine plural nominative)

• नरजातयः (narajātayaḥ) - human species, species of men

Words meanings and morphology

भुवि (bhuvi) - on the earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, place

Note: Refers to the earthly plane of existence.

सम्बन्धमानानाम् (sambandhamānānām) - of those who are being bound, of those connected/attached

(participle)

Genitive, masculine, plural of sambandhamāna

sambandhamāna - being connected, being bound, related

Present Passive Participle

root bandh with prefix sam, middle voice

Prefix: sam

Root: bandh (class 9)

Note: Genitive plural modifying bhūtajātīnām (implied).

यान्ति (yānti) - they go, they move, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

Note: Main verb of the sentence.

एनाम् (enām) - this (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of enad

enad - this

Note: Refers to upadeśyatām.

उपदेश्यताम् (upadeśyatām) - teachability, the state of being teachable or fit for instruction

(noun)

Accusative, feminine, singular of upadeśyatā

upadeśyatā - teachability, fitness for instruction

tā-suffix indicating 'state of', derived from upadeśya (teachable)

Prefix: upa

Root: diś (class 6)

Note: Object of yānti.

सर्वासाम् (sarvāsām) - of all (feminine)

(pronoun)

Genitive, feminine, plural of sarva

sarva - all, every, whole

Note: Modifies bhūtajātīnām.

भूतजातीनाम् (bhūtajātīnām) - of the species of beings, of the classes of creatures

(noun)

Genitive, feminine, plural of bhūtajāti

bhūtajāti - species of beings, class of creatures

Compound type : tatpurusha (bhūta+jāti)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  root bhū
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)
  root jan
  Root: jan (class 4)

Note: Genitive indicating 'among'.

याः (yāḥ) - which (feminine plural nominative)

(pronoun)

Nominative, feminine, plural of yad

yad - which, what

Note: Refers to narajātayaḥ.

एताः (etāḥ) - these (feminine plural nominative)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Modifies narajātayaḥ.

नरजातयः (narajātayaḥ) - human species, species of men

(noun)

Nominative, feminine, plural of narajāti

narajāti - human species, class of men

Compound type : tatpurusha (nara+jāti)

• nara – man, human, person
  noun (masculine)
  Root: nṛ
• jāti – birth, species, class, kind
  noun (feminine)
  root jan
  Root: jan (class 4)

Note: Subject of the relative clause.