योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-7

चित्स्वरूपं परिकचच्छून्यमेवावतिष्ठते ।
यत्तद्दृश्यं स्थितं तत्स्याद्दृश्यमाकाशमेव तत् ॥ ७ ॥

citsvarūpaṃ parikacacchūnyamevāvatiṣṭhate ,
yattaddṛśyaṃ sthitaṃ tatsyāddṛśyamākāśameva tat 7

7. citsvarūpam parikacat śūnyam eva avatiṣṭhate yat
tat dṛśyam sthitam tat syāt dṛśyam ākāśam eva tat

7. citsvarūpam parikacat śūnyam eva avatiṣṭhate.
yat tat dṛśyam sthitam syāt,
tat dṛśyam ākāśam eva tat.

7. The essential nature of consciousness (cit-svarūpa), shining forth as mere emptiness, alone remains. Whatever visible object exists, that is merely an appearance; indeed, that is space (ākāśa) itself.

Words meanings summery:

• चित्स्वरूपम् (citsvarūpam) - the essential nature of consciousness (the nature of consciousness, pure consciousness)

• परिकचत् (parikacat) - shining forth, manifesting (shining, blooming, expanding, appearing brightly)

• शून्यम् (śūnyam) - emptiness, void (empty, void, nothingness)

• एव (eva) - only, alone (only, merely, indeed, just)

• अवतिष्ठते (avatiṣṭhate) - remains, abides (remains, abides, stands, exists)

• यत् (yat) - whatever (which, whatever)

• तत् (tat) - that (that, it)

• दृश्यम् (dṛśyam) - visible object (visible object, appearance, phenomenon)

• स्थितम् (sthitam) - existing (existing, standing, situated, firm)

• तत् (tat) - that (referring to the existing visible object) (that, it)

• स्यात् (syāt) - would be, exists as (would be, may be, should be, exists)

• दृश्यम् (dṛśyam) - appearance (visible object, appearance)

• आकाशम् (ākāśam) - space (ākāśa) (space, ether, sky)

• एव (eva) - indeed, itself (only, merely, indeed)

• तत् (tat) - that (referring to the appearance as space) (that, it)

Words meanings and morphology

चित्स्वरूपम् (citsvarūpam) - the essential nature of consciousness (the nature of consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of citsvarūpa

citsvarūpa - the nature of consciousness, pure consciousness, consciousness itself

Compound of cit (consciousness) and svarūpa (one's own form or nature)

Compound type : tatpurusha (cit+svarūpa)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• svarūpa – one's own form, essential nature, identity
  noun (neuter)

परिकचत् (parikacat) - shining forth, manifesting (shining, blooming, expanding, appearing brightly)

(adjective)

Nominative, neuter, singular of parikac

parikac - to shine, bloom, expand, be manifest

Present active participle

Root kac (to shine) with prefix pari

Prefix: pari

Root: kac (class 1)

Note: Qualifies citsvarūpam.

शून्यम् (śūnyam) - emptiness, void (empty, void, nothingness)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, zero, non-existent, nothingness

Root: śvi (class 1)

Note: Acts as a predicate nominative with citsvarūpam.

एव (eva) - only, alone (only, merely, indeed, just)

(indeclinable)

Particle for emphasis.

अवतिष्ठते (avatiṣṭhate) - remains, abides (remains, abides, stands, exists)

(verb)

3rd person , singular, middle, present (laṭ) of avasthā

present middle

Root sthā (to stand) with prefix ava

Prefix: ava

Root: sthā (class 1)

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

Correlative pronoun.

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Corresponds to yat.

दृश्यम् (dṛśyam) - visible object (visible object, appearance, phenomenon)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, appearance

Gerundive / Future Passive Participle

Derived from root dṛś (to see) with suffix ya

Root: dṛś (class 1)

स्थितम् (sthitam) - existing (existing, standing, situated, firm)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, stayed, existing, situated, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies dṛśyam.

तत् (tat) - that (referring to the existing visible object) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

स्यात् (syāt) - would be, exists as (would be, may be, should be, exists)

(verb)

3rd person , singular, active, optative (liṅ) of as

optative active

Optative mood of root as

Root: as (class 2)

दृश्यम् (dṛśyam) - appearance (visible object, appearance)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, appearance

Gerundive / Future Passive Participle

Derived from root dṛś (to see) with suffix ya

Root: dṛś (class 1)

आकाशम् (ākāśam) - space (ākāśa) (space, ether, sky)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

Prefix: ā

Root: kāś (class 1)

एव (eva) - indeed, itself (only, merely, indeed)

(indeclinable)

Particle for emphasis.

तत् (tat) - that (referring to the appearance as space) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.