योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-21

तज्जः स एव भवति वह्नेर्वह्निरिवोत्थितः ।
जन्योऽयं जनकश्चायमित्युक्ता भेदकल्पना ॥ २१ ॥

tajjaḥ sa eva bhavati vahnervahnirivotthitaḥ ,
janyo'yaṃ janakaścāyamityuktā bhedakalpanā 21

21. tajjaḥ saḥ eva bhavati vahneḥ vahniḥ iva utthitaḥ
janyaḥ ayam janakaḥ ca ayam iti uktā bhedakalpanā

21. saḥ tajjaḥ eva bhavati vahneḥ vahniḥ iva utthitaḥ [asti]
ayam janyaḥ ca ayam janakaḥ iti bhedakalpanā uktā

21. That which is born from it is indeed that very thing, just as fire arises from fire. The conceptual distinction 'this is the product, and this is the producer' is merely a verbal statement.

Words meanings summery:

• तज्जः (tajjaḥ) - born from that

• सः (saḥ) - that one, he

• एव (eva) - indeed, only, very

• भवति (bhavati) - is, becomes, exists

• वह्नेः (vahneḥ) - of fire, from fire

• वह्निः (vahniḥ) - fire

• इव (iva) - like, as

• उत्थितः (utthitaḥ) - arisen, emerged

• जन्यः (janyaḥ) - product, to be born, generated

• अयम् (ayam) - this one

• जनकः (janakaḥ) - producer, generator, father

• च (ca) - and

• अयम् (ayam) - this one

• इति (iti) - thus, so, indicating direct speech

• उक्ता (uktā) - stated, said

• भेदकल्पना (bhedakalpanā) - conceptual distinction, imagined difference

Words meanings and morphology

तज्जः (tajjaḥ) - born from that

(adjective)

Nominative, masculine, singular of tajja

tajja - born from that, produced from it

Compound of tad (that) and ja (born from).

Compound type : tatpuruṣa (tad+ja)

• tad – that, it
  pronoun (neuter)
• ja – born, produced, caused by
  adjective (masculine)
  Derived from the root 'jan' (to be born).
  Root: jan (class 4)

सः (saḥ) - that one, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

एव (eva) - indeed, only, very

(indeclinable)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

वह्नेः (vahneḥ) - of fire, from fire

(noun)

Genitive, masculine, singular of vahni

vahni - fire

वह्निः (vahniḥ) - fire

(noun)

Nominative, masculine, singular of vahni

vahni - fire

इव (iva) - like, as

(indeclinable)

उत्थितः (utthitaḥ) - arisen, emerged

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, risen, emerged, sprung up

Past Passive Participle

Past Passive Participle of root 'sthā' with prefix 'ud'.

Prefix: ud

Root: sthā (class 1)

जन्यः (janyaḥ) - product, to be born, generated

(adjective)

Nominative, masculine, singular of janya

janya - to be born, product, what is to be produced

Gerundive

Gerundive (karmaṇi kṛtya) from root 'jan'.

Root: jan (class 4)

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

जनकः (janakaḥ) - producer, generator, father

(noun)

Nominative, masculine, singular of janaka

janaka - producer, generator, father, cause

Agent noun from root 'jan'.

Root: jan (class 4)

च (ca) - and

(indeclinable)

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

इति (iti) - thus, so, indicating direct speech

(indeclinable)

उक्ता (uktā) - stated, said

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, stated, mentioned

Past Passive Participle

Past Passive Participle of root 'vac'.

Root: vac (class 2)

भेदकल्पना (bhedakalpanā) - conceptual distinction, imagined difference

(noun)

Nominative, feminine, singular of bhedakalpanā

bhedakalpanā - conceptual distinction, imagined difference, the conception of difference

Compound of 'bheda' (difference) and 'kalpanā' (conception).

Compound type : tatpuruṣa (bheda+kalpanā)

• bheda – distinction, difference, division
  noun (masculine)
  Derived from root 'bhid' (to split, to divide).
  Root: bhid (class 7)
• kalpanā – conception, imagination, formation, arrangement
  noun (feminine)
  Derived from root 'kḷp' (to be in order, to fashion).
  Root: kḷp (class 10)