योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-22

अयमस्मात्समुत्पन्न इतीयं या जगत्स्थितिः ।
आधिक्यं तत्क्रियाशक्तौ जन्यं जनकमेव वा ॥ २२ ॥

ayamasmātsamutpanna itīyaṃ yā jagatsthitiḥ ,
ādhikyaṃ tatkriyāśaktau janyaṃ janakameva vā 22

22. ayam asmāt samutpannaḥ iti iyam yā jagatsthitiḥ
ādhikyam tatkriyāśaktau janyam janakam eva vā

22. iyam yā jagatsthitiḥ 'ayam asmāt samutpannaḥ' iti [asti]
tatkriyāśaktau janyam janakam eva vā ādhikyam [asti]?

22. This is the state of the world (saṃsāra), 'this is born from that'. Is there a superiority in the power (śakti) of that action, whether it pertains to the product or the producer?

Words meanings summery:

• अयम् (ayam) - this one

• अस्मात् (asmāt) - from this

• समुत्पन्नः (samutpannaḥ) - born, arisen, produced

• इति (iti) - thus, so, indicating direct speech

• इयम् (iyam) - this (feminine)

• या (yā) - which (feminine)

• जगत्स्थितिः (jagatsthitiḥ) - the state of the world (saṃsāra), existence of the world

• आधिक्यम् (ādhikyam) - superiority, abundance, excess

• तत्क्रियाशक्तौ (tatkriyāśaktau) - in the power of that action

• जन्यम् (janyam) - the product, that which is to be generated

• जनकम् (janakam) - the producer, the generator

• एव (eva) - indeed, only, even

• वा (vā) - or

Words meanings and morphology

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one, here

समुत्पन्नः (samutpannaḥ) - born, arisen, produced

(adjective)

Nominative, masculine, singular of samutpanna

samutpanna - born, arisen, produced, happened

Past Passive Participle

Past Passive Participle of root 'pad' with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: pad (class 4)

इति (iti) - thus, so, indicating direct speech

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

जगत्स्थितिः (jagatsthitiḥ) - the state of the world (saṃsāra), existence of the world

(noun)

Nominative, feminine, singular of jagatsthiti

jagatsthiti - the state of the world, existence of the world, the cycle of saṃsāra

Compound of 'jagat' (world) and 'sthiti' (state).

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, living beings
  noun (neuter)
• sthiti – state, condition, existence, continuance
  noun (feminine)
  Derived from root 'sthā' (to stand, to remain).
  Root: sthā (class 1)

आधिक्यम् (ādhikyam) - superiority, abundance, excess

(noun)

Nominative, neuter, singular of ādhikya

ādhikya - superiority, abundance, excess, predominance

From 'adhika' (more, excess).

तत्क्रियाशक्तौ (tatkriyāśaktau) - in the power of that action

(noun)

Locative, feminine, singular of tatkriyāśakti

tatkriyāśakti - the power of that action

Compound of 'tad' (that), 'kriyā' (action), and 'śakti' (power).

Compound type : tatpuruṣa (tad+kriyā+śakti)

• tad – that, it
  pronoun (neuter)
• kriyā – action, activity, rite
  noun (feminine)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Derived from root 'śak' (to be able).
  Root: śak (class 5)

जन्यम् (janyam) - the product, that which is to be generated

(adjective)

Accusative, neuter, singular of janya

janya - to be born, product, what is to be produced

Gerundive

Gerundive (karmaṇi kṛtya) from root 'jan'.

Root: jan (class 4)

जनकम् (janakam) - the producer, the generator

(noun)

Accusative, neuter, singular of janaka

janaka - producer, generator, father, cause

Agent noun from root 'jan'.

Root: jan (class 4)

एव (eva) - indeed, only, even

(indeclinable)

वा (vā) - or

(indeclinable)