योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-30

ब्रह्म सर्वमिदं विश्वं विश्वातीतं च तत्पदम् ।
वस्तुतस्तु जगन्नास्ति सर्वं ब्रह्मैव केवलम् ॥ ३० ॥

brahma sarvamidaṃ viśvaṃ viśvātītaṃ ca tatpadam ,
vastutastu jagannāsti sarvaṃ brahmaiva kevalam 30

30. brahma sarvam idam viśvam viśvātītam ca tat padam
vastutaḥ tu jagat na asti sarvam brahma eva kevalam

30. brahma sarvam idam viśvam (asti) ca tat padam viśvātītam (asti).
vastutaḥ tu jagat na asti,
sarvam brahma eva kevalam (asti).

30. Brahman (brahman) is this entire universe (viśva), and that supreme state (pada) is also beyond the universe. In reality (vastutastu), the world (jagat) does not exist; all that exists is Brahman (brahman) alone.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the absolute reality

• सर्वम् (sarvam) - entire (all, whole, entire, every)

• इदम् (idam) - this

• विश्वम् (viśvam) - universe, world, all

• विश्वातीतम् (viśvātītam) - beyond the universe

• च (ca) - and, also

• तत् (tat) - that supreme (that)

• पदम् (padam) - state, position (implying supreme state) (state, position, place, foot, step, word)

• वस्तुतः (vastutaḥ) - in reality, truly, essentially

• तु (tu) - but, indeed, however

• जगत् (jagat) - the world (as a phenomenon) (world, universe, moving)

• न (na) - not, no

• अस्ति (asti) - is, exists

• सर्वम् (sarvam) - all (that exists) (all, whole, entire)

• ब्रह्म (brahma) - Brahman, the absolute reality

• एव (eva) - only, just, indeed, precisely

• केवलम् (kevalam) - alone, solely, only, mere, pure

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality; the Supreme Spirit; the ultimate, impersonal, all-pervading spirit

सर्वम् (sarvam) - entire (all, whole, entire, every)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every, universal

Note: Modifies 'idam viśvam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Modifies 'viśvam'.

विश्वम् (viśvam) - universe, world, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

विश्वातीतम् (viśvātītam) - beyond the universe

(adjective)

Nominative, neuter, singular of viśvātīta

viśvātīta - beyond the universe, transcendent of the world

Compound type : tatpurusha (viśva+atīta)

• viśva – all, whole, entire; the universe, the world
  noun (neuter)
• atīta – gone past, passed, elapsed, transcended
  adjective (neuter)
  Past Passive Participle
  Derived from prefix 'ati-' and root 'i' (to go).
  Prefix: ati
  Root: i (class 2)

Note: Modifies 'tat padam'.

च (ca) - and, also

(indeclinable)

तत् (tat) - that supreme (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to a supreme state or Brahman itself.

पदम् (padam) - state, position (implying supreme state) (state, position, place, foot, step, word)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, mark, trace, position, state, station, rank, word

वस्तुतः (vastutaḥ) - in reality, truly, essentially

(indeclinable)

Adverbial suffix -tas added to vastu.

तु (tu) - but, indeed, however

(indeclinable)

जगत् (jagat) - the world (as a phenomenon) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe; moving, living

Present Active Participle

Nom. sg. neuter of present active participle of root 'gam' (to go) with reduplication.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present indicative 3rd person singular.

Root: as (class 2)

सर्वम् (sarvam) - all (that exists) (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every, universal

Note: Used here as a substantive, meaning 'everything'.

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality; the Supreme Spirit; the ultimate, impersonal, all-pervading spirit

एव (eva) - only, just, indeed, precisely

(indeclinable)

केवलम् (kevalam) - alone, solely, only, mere, pure

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, solely, only, mere, pure, unmixed, absolute

Note: Modifies 'sarvam brahma'.