योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-40, verse-36

एवंप्रायश्च हे प्राज्ञ सिद्धान्तस्ते भविष्यति ।
तत्रैवोदाहरिष्यामः सिद्धान्तार्थोक्तिपञ्जरम् ॥ ३६ ॥

evaṃprāyaśca he prājña siddhāntaste bhaviṣyati ,
tatraivodāhariṣyāmaḥ siddhāntārthoktipañjaram 36

36. evam-prāyaḥ ca he prājña siddhāntaḥ te bhaviṣyati
tatra eva udāhariṣyāmaḥ siddhānta-artha-ukti-pañjaram

36. he prājña ca evam-prāyaḥ te siddhāntaḥ bhaviṣyati
tatra eva siddhānta-artha-ukti-pañjaram udāhariṣyāmaḥ

36. And such, O wise one, will be your conclusion (siddhānta). Based on this (tatra eva), we shall present a compendium of statements explaining the meaning of this doctrine.

Words meanings summery:

• एवम्-प्रायः (evam-prāyaḥ) - such (of this kind, generally such, mostly thus)

• च (ca) - And (and, also)

• हे (he) - O! (vocative particle)

• प्राज्ञ (prājña) - O wise one, intelligent one

• सिद्धान्तः (siddhāntaḥ) - established doctrine (siddhānta) (established doctrine, conclusion, settled opinion)

• ते (te) - your, to you

• भविष्यति (bhaviṣyati) - will be, will become

• तत्र (tatra) - Based on this (there, then, in that matter)

• एव (eva) - indeed, only, certainly

• उदाहरिष्यामः (udāhariṣyāmaḥ) - we shall present, we shall cite, we shall explain

• सिद्धान्त-अर्थ-उक्ति-पञ्जरम् (siddhānta-artha-ukti-pañjaram) - a compendium (pañjara) of statements (ukti) explaining the meaning (artha) of this doctrine (siddhānta) (a cage/collection of statements explaining the meaning of the established doctrine)

Words meanings and morphology

एवम्-प्रायः (evam-prāyaḥ) - such (of this kind, generally such, mostly thus)

(adjective)

Nominative, masculine, singular of evam-prāya

evam-prāya - of this kind, generally such, mostly thus

Compound with 'evam' (thus) and 'prāya' (inclined to, mostly).

Compound type : karmadhāraya (evam+prāya)

• evam – thus, in this manner
  indeclinable
  Demonstrative adverb.
• prāya – mostly, generally, approaching, inclined to
  adjective/noun (masculine)
  From root 'i' (to go) with prefix 'pra-'.
  Prefix: pra
  Root: i (class 2)

Note: Qualifies 'siddhāntaḥ'.

च (ca) - And (and, also)

(indeclinable)

Conjunction.

हे (he) - O! (vocative particle)

(indeclinable)

Interjection.

Note: Used for addressing.

प्राज्ञ (prājña) - O wise one, intelligent one

(noun)

Vocative, masculine, singular of prājña

prājña - wise, intelligent, learned (noun: wise person)

From 'prajñā' (wisdom).

Root: jñā (class 9)

Note: Addressed to the listener/reader.

सिद्धान्तः (siddhāntaḥ) - established doctrine (siddhānta) (established doctrine, conclusion, settled opinion)

(noun)

Nominative, masculine, singular of siddhānta

siddhānta - established doctrine, conclusion, tenet

From 'siddha' (accomplished) + 'anta' (end, conclusion).

Compound type : karmadhāraya (siddha+anta)

• siddha – accomplished, proven, established
  adjective
  Past Passive Participle
  From root 'sidh' (to accomplish).
  Root: sidh (class 4)
• anta – end, conclusion, limit
  noun (masculine)
  From root 'ant' (to bind, tie).
  Root: ant (class 1)

Note: Subject of 'bhaviṣyati'.

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Second person pronoun stem.

Note: Possessive, 'your'.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Primary root.

Root: bhū (class 1)

तत्र (tatra) - Based on this (there, then, in that matter)

(indeclinable)

Adverb of place or circumstance.

एव (eva) - indeed, only, certainly

(indeclinable)

उदाहरिष्यामः (udāhariṣyāmaḥ) - we shall present, we shall cite, we shall explain

(verb)

1st person , plural, active, future (lṛṭ) of udāhṛ

Root 'hṛ' (to carry) with prefixes 'ud-' and 'ā-'.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Speaker (author) is indicating future action.

सिद्धान्त-अर्थ-उक्ति-पञ्जरम् (siddhānta-artha-ukti-pañjaram) - a compendium (pañjara) of statements (ukti) explaining the meaning (artha) of this doctrine (siddhānta) (a cage/collection of statements explaining the meaning of the established doctrine)

(noun)

Accusative, neuter, singular of siddhānta-artha-ukti-pañjara

siddhānta-artha-ukti-pañjara - collection of statements on the meaning of the established doctrine

Complex tatpuruṣa compound.

Compound type : tatpuruṣa (siddhānta+artha+ukti+pañjara)

• siddhānta – established doctrine, conclusion
  noun (masculine)
  Root: sidh (class 4)
• artha – meaning, purpose, object
  noun (masculine)
  From root 'ṛ' (to go, move).
  Root: ṛ (class 1)
• ukti – statement, speech, expression
  noun (feminine)
  From root 'vac' (to speak).
  Root: vac (class 2)
• pañjara – cage, lattice, collection, compendium
  noun (neuter)

Note: Object of 'udāhariṣyāmaḥ'.