योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-18, verse-8
भद्रासनगतां देवीमुपविश्य पुरोगता ।
परमार्थमहाशक्तिं लीलाऽपृच्छद्भुवि स्थिता ॥ ८ ॥
परमार्थमहाशक्तिं लीलाऽपृच्छद्भुवि स्थिता ॥ ८ ॥
bhadrāsanagatāṃ devīmupaviśya purogatā ,
paramārthamahāśaktiṃ līlā'pṛcchadbhuvi sthitā 8
paramārthamahāśaktiṃ līlā'pṛcchadbhuvi sthitā 8
8.
bhadrāsanagatām devīm upaviśya puragatā
paramārthamahāśaktim līlā apṛcchat bhuvi sthitā
paramārthamahāśaktim līlā apṛcchat bhuvi sthitā
8.
bhuvi sthitā līlā bhadrāsanagatām devīm
puragatā upaviśya paramārthamahāśaktim apṛcchat
puragatā upaviśya paramārthamahāśaktim apṛcchat
8.
Līlā, standing on the ground, went before the Goddess (who was) seated on an auspicious throne, and having sat down (before her), asked the great power of ultimate reality (paramārthamahāśakti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भद्रासनगताम् (bhadrāsanagatām) - seated on an auspicious throne
- देवीम् (devīm) - goddess
- उपविश्य (upaviśya) - having sat down, having approached and sat
- पुरगता (puragatā) - having gone before (the goddess) (gone before, in front of, preceded)
- परमार्थमहाशक्तिम् (paramārthamahāśaktim) - the great power of ultimate reality
- लीला (līlā) - The proper name of the queen, Līlā. (Lila (a proper name), play, sport, divine play)
- अपृच्छत् (apṛcchat) - she asked, she inquired
- भुवि (bhuvi) - on the ground, on the earth
- स्थिता (sthitā) - standing, situated, located
Words meanings and morphology
भद्रासनगताम् (bhadrāsanagatām) - seated on an auspicious throne
(adjective)
Accusative, feminine, singular of bhadrāsanagatā
bhadrāsanagatā - seated on an auspicious seat/throne
Compound type : Tatpurusha (bhadra+āsana+gatā)
- bhadra – auspicious, good, blessed
adjective (neuter) - āsana – seat, posture, sitting
noun (neuter)
From root 'ās' (to sit).
Root: ās (class 2) - gatā – gone, arrived at, situated in, seated (feminine)
participle (feminine)
Past Passive Participle
Past passive participle of the root 'gam' (to go).
Root: gam (class 1)
देवीम् (devīm) - goddess
(noun)
Accusative, feminine, singular of devī
devī - goddess, divine lady, queen
उपविश्य (upaviśya) - having sat down, having approached and sat
(indeclinable)
absolutive (gerund)
Absolutive formed from the root 'viś' (to enter) with the prefix 'upa'.
Prefix: upa
Root: viś (class 6)
पुरगता (puragatā) - having gone before (the goddess) (gone before, in front of, preceded)
(adjective)
Nominative, feminine, singular of puragatā
puragatā - gone before, preceded, gone in front of
Compound type : Tatpurusha (puras+gatā)
- puras – before, in front, formerly
indeclinable - gatā – gone, arrived, situated (feminine)
participle (feminine)
Past Passive Participle
Past passive participle of the root 'gam' (to go).
Root: gam (class 1)
परमार्थमहाशक्तिम् (paramārthamahāśaktim) - the great power of ultimate reality
(noun)
Accusative, feminine, singular of paramārthamahāśakti
paramārthamahāśakti - the great power of ultimate truth/reality
Compound type : Tatpurusha (parama+artha+mahā+śakti)
- parama – supreme, highest, ultimate
adjective (masculine) - artha – meaning, purpose, reality, object
noun (masculine) - mahā – great, mighty, grand
adjective (feminine) - śakti – power, energy, capability, force (śakti)
noun (feminine)
From root 'śak' (to be able).
Root: śak (class 5)
लीला (līlā) - The proper name of the queen, Līlā. (Lila (a proper name), play, sport, divine play)
(proper noun)
Nominative, feminine, singular of līlā
līlā - play, sport, amusement, divine play; proper name of a queen
अपृच्छत् (apṛcchat) - she asked, she inquired
(verb)
3rd person , singular, active, past imperfect (laṅ) of prach
Imperfect tense, 3rd person singular, active voice. Root class 6 (praccha). Augmented with 'a-'.
Root: prach (class 6)
भुवि (bhuvi) - on the ground, on the earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land, world
स्थिता (sthitā) - standing, situated, located
(participle)
Nominative, feminine, singular of sthitā
sthita - standing, situated, placed, firm
Past Passive Participle
Past passive participle of the root 'sthā' (to stand).
Root: sthā (class 1)