योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-18, verse-23

कारणानामभावेऽपि योदेति सहकारिता ।
तत्पूर्वकारणान्नान्यत्सर्वेणेत्यनुभूयते ॥ २३ ॥

kāraṇānāmabhāve'pi yodeti sahakāritā ,
tatpūrvakāraṇānnānyatsarveṇetyanubhūyate 23

23. kāraṇānām abhāve api yat udeti sahakāritā tat
pūrvakāraṇāt na anyat sarveṇa iti anubhūyate

23. kāraṇānām abhāve api yat sahakāritā udeti tat
pūrvakāraṇāt na anyat iti sarveṇa anubhūyate

23. Even in the absence of primary causes, whatever auxiliary support (sahakāritā) arises, that is not different from the prior cause. This is universally experienced.

Words meanings summery:

• कारणानाम् (kāraṇānām) - of primary causes (of causes, of reasons)

• अभावे (abhāve) - in the absence, in the non-existence

• अपि (api) - even, also, too

• यत् (yat) - whatever (that which, what)

• उदेति (udeti) - arises, rises, appears

• सहकारिता (sahakāritā) - auxiliary support (sahakāritā) (cooperation, auxiliary causation, helpfulness)

• तत् (tat) - that

• पूर्वकारणात् (pūrvakāraṇāt) - from the prior cause

• न (na) - not, no

• अन्यत् (anyat) - different (other, different)

• सर्वेण (sarveṇa) - by everyone (universally) (by all, by everyone)

• इति (iti) - thus, so

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

कारणानाम् (kāraṇānām) - of primary causes (of causes, of reasons)

(noun)

Genitive, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument, motive

Agent noun

Derived from root kṛ-8 with suffix -ana

Root: kṛ (class 8)

अभावे (abhāve) - in the absence, in the non-existence

(noun)

Locative, masculine, singular of abhāva

abhāva - absence, non-existence, annihilation

Compound of a (negation) + bhāva

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state, feeling
  noun (masculine)
  Derived from root bhū-1
  Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

यत् (yat) - whatever (that which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

उदेति (udeti) - arises, rises, appears

(verb)

3rd person , singular, active, present (lat) of ud-i

Present tense, 3rd person singular

Root with prefix ud

Prefix: ud

Root: i (class 2)

सहकारिता (sahakāritā) - auxiliary support (sahakāritā) (cooperation, auxiliary causation, helpfulness)

(noun)

Nominative, feminine, singular of sahakāritā

sahakāritā - cooperation, auxiliary action, helpfulness

From sahakārin with suffix -tā

Compound type : tatpuruṣa (saha+kāritā)

• saha – with, together with
  indeclinable
• kāritā – the state of doing/making, causation
  noun (feminine)
  From root kṛ-8 with suffix -tā
  Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

पूर्वकारणात् (pūrvakāraṇāt) - from the prior cause

(noun)

Ablative, neuter, singular of pūrvakāraṇa

pūrvakāraṇa - prior cause, preceding cause

Compound type : karma-dhāraya (pūrva+kāraṇa)

• pūrva – पूर्व
  adjective (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Agent noun
  Derived from root kṛ-8 with suffix -ana
  Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - different (other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

सर्वेण (sarveṇa) - by everyone (universally) (by all, by everyone)

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole

इति (iti) - thus, so

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of anu-bhū

Present tense, 3rd person singular, passive voice

Root bhū-1 with prefix anu, passive voice

Prefix: anu

Root: bhū (class 1)