योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-18, verse-5
आदर्शेऽन्तर्बहिश्चैव यथा शैलोऽनुभूयते ।
बहिरन्तश्चिदादर्शे तथा सर्गोऽनुभूयते ॥ ५ ॥
बहिरन्तश्चिदादर्शे तथा सर्गोऽनुभूयते ॥ ५ ॥
ādarśe'ntarbahiścaiva yathā śailo'nubhūyate ,
bahirantaścidādarśe tathā sargo'nubhūyate 5
bahirantaścidādarśe tathā sargo'nubhūyate 5
5.
ādarśe antar bahiḥ ca eva yathā śailaḥ anubhūyate
bahiḥ antaḥ ca cidādarśe tathā sargaḥ anubhūyate
bahiḥ antaḥ ca cidādarśe tathā sargaḥ anubhūyate
5.
yathā ādarśe śailaḥ antar bahiḥ ca eva anubhūyate,
tathā cidādarśe sargaḥ bahiḥ antaḥ ca anubhūyate.
tathā cidādarśe sargaḥ bahiḥ antaḥ ca anubhūyate.
5.
Just as a mountain is perceived both internally and externally in a mirror, similarly, the entire creation (sarga) is perceived as both external and internal in the mirror of consciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदर्शे (ādarśe) - in a mirror, in a reflection
- अन्तर् (antar) - inside, within, internal
- बहिः (bahiḥ) - outside, external, outwards
- च (ca) - and, also
- एव (eva) - indeed, just, only, exactly
- यथा (yathā) - just as, as, in which manner
- शैलः (śailaḥ) - mountain, rock
- अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
- बहिः (bahiḥ) - outside, external, outwards
- अन्तः (antaḥ) - inside, internal, within
- च (ca) - and, also
- चिदादर्शे (cidādarśe) - in the mirror of consciousness
- तथा (tathā) - so, thus, similarly
- सर्गः (sargaḥ) - creation, universe, emission
- अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
Words meanings and morphology
आदर्शे (ādarśe) - in a mirror, in a reflection
(noun)
Locative, masculine, singular of ādarśa
ādarśa - mirror, reflection, model, example
From `ā` + root `dṛś` (to see) + `a` suffix.
Prefix: ā
Root: dṛś (class 1)
अन्तर् (antar) - inside, within, internal
(indeclinable)
बहिः (bahiḥ) - outside, external, outwards
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, just, only, exactly
(indeclinable)
यथा (yathā) - just as, as, in which manner
(indeclinable)
शैलः (śailaḥ) - mountain, rock
(noun)
Nominative, masculine, singular of śaila
śaila - mountain, rock, hill
Derived from `śilā` (rock) or `śelā` (peak).
अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
(verb)
3rd person , singular, passive, present (laṭ) of anubhū
Present tense, 3rd person singular, passive voice.
Prefix: anu
Root: bhū (class 1)
बहिः (bahiḥ) - outside, external, outwards
(indeclinable)
अन्तः (antaḥ) - inside, internal, within
(indeclinable)
च (ca) - and, also
(indeclinable)
चिदादर्शे (cidādarśe) - in the mirror of consciousness
(noun)
Locative, masculine, singular of cidādarśa
cidādarśa - mirror of consciousness
Compound type : tatpurusha (cit+ādarśa)
- cit – consciousness, intelligence, thought
noun (feminine) - ādarśa – mirror, reflection
noun (masculine)
Prefix: ā
Root: dṛś (class 1)
तथा (tathā) - so, thus, similarly
(indeclinable)
सर्गः (sargaḥ) - creation, universe, emission
(noun)
Nominative, masculine, singular of sarga
sarga - creation, universe, emission, letting loose, chapter
From root `sṛj` (to emit, create) + `a` suffix.
Root: sṛj (class 6)
अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
(verb)
3rd person , singular, passive, present (laṭ) of anubhū
Present tense, 3rd person singular, passive voice.
Prefix: anu
Root: bhū (class 1)