योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-18, verse-17

यत्राधुना स भर्ता मे स्थितः सर्गः स कृत्रिमः ।
अहं मन्ये यतः शून्यो देशकालाद्यपूरकः ॥ १७ ॥

yatrādhunā sa bhartā me sthitaḥ sargaḥ sa kṛtrimaḥ ,
ahaṃ manye yataḥ śūnyo deśakālādyapūrakaḥ 17

17. yatra adhunā saḥ bhartā me sthitaḥ sargaḥ saḥ
kṛtrimaḥ aham manye yataḥ śūnyaḥ deśakālādyapūrakaḥ

17. aham manye yatra adhunā me saḥ bhartā sthitaḥ saḥ
sargaḥ kṛtrimaḥ yataḥ śūnyaḥ deśakālādyapūrakaḥ

17. I believe that the creation (sarga) where my husband is currently situated is artificial (kṛtrima), because it is empty and lacks definition in terms of space, time, and other such fundamental aspects.

Words meanings summery:

• यत्र (yatra) - where, in which (place/world)

• अधुना (adhunā) - now, at present

• सः (saḥ) - that (he)

• भर्ता (bhartā) - husband, supporter, maintainer

• मे (me) - my, of me

• स्थितः (sthitaḥ) - situated, existing, standing

• सर्गः (sargaḥ) - creation (sarga), world, universe

• सः (saḥ) - that (it)

• कृत्रिमः (kṛtrimaḥ) - artificial, created, factitious (kṛtrima)

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• यतः (yataḥ) - because, since, from which

• शून्यः (śūnyaḥ) - empty, void, non-existent

• देशकालाद्यपूरकः (deśakālādyapūrakaḥ) - not filling/defining space, time, and so on; lacking spatial-temporal definition

Words meanings and morphology

यत्र (yatra) - where, in which (place/world)

(indeclinable)

अधुना (adhunā) - now, at present

(indeclinable)

सः (saḥ) - that (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

भर्ता (bhartā) - husband, supporter, maintainer

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord, supporter

Root: bhṛ (class 3)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Alternative form for dative or genitive singular of asmad

स्थितः (sthitaḥ) - situated, existing, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, placed

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

सर्गः (sargaḥ) - creation (sarga), world, universe

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, world, universe

Root: sṛj (class 6)

सः (saḥ) - that (it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

कृत्रिमः (kṛtrimaḥ) - artificial, created, factitious (kṛtrima)

(adjective)

Nominative, masculine, singular of kṛtrima

kṛtrima - artificial, factitious, made, constructed

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

यतः (yataḥ) - because, since, from which

(indeclinable)

शून्यः (śūnyaḥ) - empty, void, non-existent

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, non-existent, unsubstantial

देशकालाद्यपूरकः (deśakālādyapūrakaḥ) - not filling/defining space, time, and so on; lacking spatial-temporal definition

(adjective)

Nominative, masculine, singular of deśakālādyapūraka

deśakālādyapūraka - not filling or defining space, time, etc.; lacking spatial and temporal definition

Compound type : nañ-bahuvrīhi (deśa+kāla+ādi+a+pūraka)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• a – not, non-
  indeclinable
• pūraka – filling, completing, defining
  adjective (masculine)
  Agent noun from causative
  Derived from the causative form of root pṛ (to fill)
  Root: pṛ (class 9)