योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-18, verse-14

त्रिजगत्प्रतिबिम्बश्रीर्बहिरन्तश्च संस्थिता ।
तत्र वै कृत्रिमा का स्यात्कासौ वा स्यादकृत्रिमा ॥ १४ ॥

trijagatpratibimbaśrīrbahirantaśca saṃsthitā ,
tatra vai kṛtrimā kā syātkāsau vā syādakṛtrimā 14

14. trijagatpratibimbaśrīḥ bahir antaḥ ca saṃsthitā
tatra vai kṛtrimā kā syāt kā asau vā syāt akṛtrimā

14. trijagatpratibimbaśrīḥ bahir ca antaḥ saṃsthitā
tatra vai kā kṛtrimā syāt vā kā asau akṛtrimā syāt

14. The splendor that is the reflection of the three worlds is established both externally and internally. In this context, what could be considered artificial, and what could be considered natural?

Words meanings summery:

• त्रिजगत्प्रतिबिम्बश्रीः (trijagatpratibimbaśrīḥ) - the splendor of the reflection of the three worlds

• बहिर् (bahir) - outside, externally

• अन्तः (antaḥ) - inside, internally

• च (ca) - and, also

• संस्थिता (saṁsthitā) - situated, established, existing

• तत्र (tatra) - there, in that (context)

• वै (vai) - indeed, surely (emphatic particle)

• कृत्रिमा (kṛtrimā) - artificial, made, created

• का (kā) - what, which

• स्यात् (syāt) - would be, might be

• का (kā) - what, which

• असौ (asau) - that (one)

• वा (vā) - or

• स्यात् (syāt) - would be, might be

• अकृत्रिमा (akṛtrimā) - natural, unmade, not artificial

Words meanings and morphology

त्रिजगत्प्रतिबिम्बश्रीः (trijagatpratibimbaśrīḥ) - the splendor of the reflection of the three worlds

(noun)

Nominative, feminine, singular of trijagatpratibimbaśrī

trijagatpratibimbaśrī - the splendor of the reflection of the three worlds

Compound type : tatpurusha (tri+jagat+pratibimba+śrī)

• tri – three
  adjective
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• pratibimba – reflection, image
  noun (masculine)
  Prefix: prati
  Root: bimb (class 1)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

बहिर् (bahir) - outside, externally

(indeclinable)

अन्तः (antaḥ) - inside, internally

(indeclinable)

च (ca) - and, also

(indeclinable)

संस्थिता (saṁsthitā) - situated, established, existing

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - placed, established, situated, existing

Past Passive Participle

Derived from root sthā (to stand) with prefix sam-

Prefix: sam

Root: sthā (class 1)

तत्र (tatra) - there, in that (context)

(indeclinable)

वै (vai) - indeed, surely (emphatic particle)

(indeclinable)

कृत्रिमा (kṛtrimā) - artificial, made, created

(adjective)

Nominative, feminine, singular of kṛtrima

kṛtrima - artificial, factitious, made, constructed

Root: kṛ (class 8)

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

असौ (asau) - that (one)

(pronoun)

Nominative, feminine, singular of adas

adas - that (demonstrative pronoun)

वा (vā) - or

(indeclinable)

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अकृत्रिमा (akṛtrimā) - natural, unmade, not artificial

(adjective)

Nominative, feminine, singular of akṛtrima

akṛtrima - not artificial, natural, real

Compound type : nañ-tatpurusha (a+kṛtrima)

• a – not, non-
  indeclinable
• kṛtrima – artificial, made, created
  adjective (masculine)
  Root: kṛ (class 8)