योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-17, verse-44

विनिगीर्णयथासंख्यजगज्जालातितृप्तिमान् ।
आकाशीभूतनिःशेषरूपालोकमनस्कृतिः ॥ ४४ ॥

vinigīrṇayathāsaṃkhyajagajjālātitṛptimān ,
ākāśībhūtaniḥśeṣarūpālokamanaskṛtiḥ 44

44. vinigīrṇayathāsaṃkhyajagajjālātitṛptimān
ākāśībhūtaniḥśeṣarūpālokamanaskṛtiḥ

44. vinigīrṇayathāsaṃkhyajagajjālātitṛptimān
ākāśībhūtaniḥśeṣarūpālokamanaskṛtiḥ

44. Who experiences supreme contentment by having completely assimilated the entire network of worlds (saṃsāra) in their proper sequence, and whose mental perception of all forms and appearances has become like space (ākāśa), thereby transcending material perception.

Words meanings summery:

• विनिगीर्णयथासंख्यजगज्जालातितृप्तिमान् (vinigīrṇayathāsaṁkhyajagajjālātitṛptimān) - possessing supreme contentment from having fully absorbed the network of worlds in due order

• आकाशीभूतनिःशेषरूपालोकमनस्कृतिः (ākāśībhūtaniḥśeṣarūpālokamanaskṛtiḥ) - whose mental perception of all forms and appearances has become ethereal/like space

Words meanings and morphology

विनिगीर्णयथासंख्यजगज्जालातितृप्तिमान् (vinigīrṇayathāsaṁkhyajagajjālātitṛptimān) - possessing supreme contentment from having fully absorbed the network of worlds in due order

(adjective)

Nominative, masculine, singular of vinigīrṇayathāsaṃkhyajagajjālātitṛptimat

vinigīrṇayathāsaṁkhyajagajjālātitṛptimat - one possessing supreme contentment from having fully absorbed the network of worlds in due order

Compound type : Bahuvrihi (vinigīrṇa+yathāsaṃkhya+jagat+jāla+atitṛptimat)

• vinigīrṇa – swallowed completely, absorbed, devoured
  adjective
  Past Passive Participle
  From root gṛ (to swallow) with prefixes vi and ni
  Prefixes: vi+ni
  Root: gṛ (class 6)
• yathāsaṃkhya – in due order, respectively, according to number
  indeclinable
  Avyayibhava compound, yathā + saṃkhya.
• jagat – world, universe, what moves
  noun (neuter)
  Present participle of root gam (to go)
  Root: gam (class 1)
• jāla – net, network, trap, multitude, collection
  noun (neuter)
• atitṛptimat – possessing great satisfaction, extremely content
  adjective
  From ati (excessive) + tṛpti (satisfaction) + -mat (possessive suffix)

Note: Long Bahuvrihi compound.

आकाशीभूतनिःशेषरूपालोकमनस्कृतिः (ākāśībhūtaniḥśeṣarūpālokamanaskṛtiḥ) - whose mental perception of all forms and appearances has become ethereal/like space

(adjective)

Nominative, masculine, singular of ākāśībhūtaniḥśeṣarūpālokamanaskṛti

ākāśībhūtaniḥśeṣarūpālokamanaskṛti - one whose mental perception of all forms and appearances has become like space

Compound type : Bahuvrihi (ākāśībhūta+niḥśeṣa+rūpa+āloka+manaskṛti)

• ākāśībhūta – become like space, transformed into space, ethereal
  adjective
  Past Passive Participle
  From ākāśa (space) + bhū (to become) + suffix -ta. (Cvi-compound structure or an adverbial compound formed by -ībhū-)
  Root: bhū (class 1)
• niḥśeṣa – without remainder, all, entire, complete
  adjective
  From nis (without) + śeṣa (remainder)
  Prefix: nis
• rūpa – form, shape, appearance, beauty, image
  noun (neuter)
• āloka – sight, looking, perception, appearance, light, manifestation
  noun (masculine)
  From ā-lok (to see, perceive)
  Prefix: ā
  Root: lok (class 10)
• manaskṛti – mental activity, attention, thought, perception
  noun (feminine)
  From manas (mind) + kṛti (action)

Note: Long Bahuvrihi compound.

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