योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-17, verse-12

अनुबन्धेन सहितं दिष्टतत्त्वनिरूपणम् ।
सार्धं सहस्रं ग्रन्थस्य यस्मिन्हृदि विचारिते ।
प्रकाशाच्छुद्धतोदेति मणाविव सुमार्जिते ॥ १२ ॥

anubandhena sahitaṃ diṣṭatattvanirūpaṇam ,
sārdhaṃ sahasraṃ granthasya yasminhṛdi vicārite ,
prakāśācchuddhatodeti maṇāviva sumārjite 12

12. anubandhena sahitam diṣṭatattvanirūpaṇam
sārdham sahasram granthasya
yasmin hṛdi vicārite prakāśāt
śuddhatā udeti maṇau iva sumārjite

12. anubandhena sahitam diṣṭatattvanirūpaṇam (idam asti).
granthasya sārdham sahasram (etat asti).
yasmin hṛdi vicārite,
maṇau sumārjite iva,
prakāśāt śuddhatā udeti.

12. This chapter, comprising one and a half thousand verses of the text, presents the ultimate reality (tattva) as determined by destiny, along with its implications. When this is contemplated in the heart, a pure radiance arises, just as it does from a well-polished gem.

Words meanings summery:

• अनुबन्धेन (anubandhena) - with the appendices/implications (with connection, with consequence, with attachment)

• सहितां (sahitāṁ) - accompanied by, together with

• दिष्टतत्त्वनिरूपणम् (diṣṭatattvanirūpaṇam) - presentation of the destined truth/reality

• सार्धम् (sārdham) - with half, one and a half

• सहस्रम् (sahasram) - thousand

• ग्रन्थस्य (granthasya) - of the text, of the book

• यस्मिन् (yasmin) - in which (chapter/discourse) (in which)

• हृदि (hṛdi) - in the heart, in the mind

• विचारिते (vicārite) - when considered, when contemplated, when investigated

• प्रकाशात् (prakāśāt) - from its (inherent) illumination/radiance (from light, from brilliance, from manifestation)

• शुद्धता (śuddhatā) - purity, cleanliness, clarity

• उदेति (udeti) - arises, comes forth, ascends

• मणौ (maṇau) - in a gem, on a jewel

• इव (iva) - like, as if, as it were

• सुमार्जिते (sumārjite) - well-polished, well-cleaned

Words meanings and morphology

अनुबन्धेन (anubandhena) - with the appendices/implications (with connection, with consequence, with attachment)

(noun)

Instrumental, masculine, singular of anubandha

anubandha - connection, consequence, appendix, subordinate clause

Prefix: anu

Root: bandh (class 9)

सहितां (sahitāṁ) - accompanied by, together with

(adjective)

Nominative, neuter, singular of sahita

sahita - accompanied by, connected with, together with

Past Passive Participle

From root sah- (to endure, bear) + ita (suffix)

Root: sah (class 1)

Note: Also accusative singular neuter.

दिष्टतत्त्वनिरूपणम् (diṣṭatattvanirūpaṇam) - presentation of the destined truth/reality

(noun)

Nominative, neuter, singular of diṣṭatattvanirūpaṇa

diṣṭatattvanirūpaṇa - exposition of the fated or ultimate reality

Compound type : tatpuruṣa (diṣṭa+tattva+nirūpaṇa)

• diṣṭa – destined, ordered, fated
  adjective (neuter)
  Past Passive Participle
  From root diś- (to show, assign)
  Root: diś (class 6)
• tattva – truth, reality, essence, principle
  noun (neuter)
• nirūpaṇa – description, ascertainment, investigation, determination
  noun (neuter)
  Prefix: nir
  Root: rūp (class 10)

Note: Also accusative singular neuter.

सार्धम् (sārdham) - with half, one and a half

(adjective)

Nominative, neuter, singular of sārdha

sārdha - with half, half-added, one and a half

Note: Also accusative singular neuter.

सहस्रम् (sahasram) - thousand

(numeral)

Note: Also accusative singular neuter.

ग्रन्थस्य (granthasya) - of the text, of the book

(noun)

Genitive, masculine, singular of grantha

grantha - text, treatise, book, composition

Root: granth (class 1)

यस्मिन् (yasmin) - in which (chapter/discourse) (in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

Note: Also neuter singular locative.

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

विचारिते (vicārite) - when considered, when contemplated, when investigated

(adjective)

Locative, neuter, singular of vicārita

vicārita - considered, investigated, contemplated

Past Passive Participle

From root car- (to move, go) with prefix vi- and ā-

Prefixes: vi+ā

Root: car (class 1)

Note: Also masculine singular locative.

प्रकाशात् (prakāśāt) - from its (inherent) illumination/radiance (from light, from brilliance, from manifestation)

(noun)

Ablative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, fame

Prefix: pra

Root: kāś (class 1)

शुद्धता (śuddhatā) - purity, cleanliness, clarity

(noun)

Nominative, feminine, singular of śuddhatā

śuddhatā - purity, clearness, sanctity

Derived from śuddha (pure) + tā (suffix for abstract noun)

उदेति (udeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

मणौ (maṇau) - in a gem, on a jewel

(noun)

Locative, masculine, singular of maṇi

maṇi - gem, jewel, pearl

इव (iva) - like, as if, as it were

(indeclinable)

सुमार्जिते (sumārjite) - well-polished, well-cleaned

(adjective)

Locative, masculine, singular of sumārjita

sumārjita - well-polished, well-cleansed, thoroughly rubbed

Past Passive Participle

From root mṛj- (to rub, cleanse) with prefix su-

Prefix: su

Root: mṛj (class 2)

Note: Agrees with 'maṇau'. Also neuter singular locative.

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