योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-17, verse-39

सर्वर्तुमदनुत्पन्नवनस्पन्दास्फुटाकृतिः ।
भाविपुष्पवनाकारवसन्तरसरञ्जना ॥ ३९ ॥

sarvartumadanutpannavanaspandāsphuṭākṛtiḥ ,
bhāvipuṣpavanākāravasantarasarañjanā 39

39. sarvartumadanutpannavanaspandāsphuṭākṛtiḥ
bhāvipuṣpavanākāravasantarasarañjanā

39. sarvartumadanutpannavanaspandāsphuṭākṛtiḥ
bhāvipuṣpavanākāravasantarasarañjanā

39. It has an indistinct form, as the stirring of the forest, associated with all seasons or with Kāma (madan), has not yet arisen within it. It delights with the essence of spring, whose very form is that of future flower-groves.

Words meanings summery:

• सर्वर्तुमदनुत्पन्नवनस्पन्दास्फुटाकृतिः (sarvartumadanutpannavanaspandāsphuṭākṛtiḥ) - whose form is indistinct due to the non-arising of the forest's stirring (associated with all seasons or Kāma)

• भाविपुष्पवनाकारवसन्तरसरञ्जना (bhāvipuṣpavanākāravasantarasarañjanā) - delighting with the essence of spring, whose form is that of future flower-groves

Words meanings and morphology

सर्वर्तुमदनुत्पन्नवनस्पन्दास्फुटाकृतिः (sarvartumadanutpannavanaspandāsphuṭākṛtiḥ) - whose form is indistinct due to the non-arising of the forest's stirring (associated with all seasons or Kāma)

(adjective)

Nominative, feminine, singular of sarvartumadanutpannavanaspandāsphuṭākṛti

sarvartumadanutpannavanaspandāsphuṭākṛti - whose form is indistinct due to the non-arising of the forest's stirring (associated with all seasons or Kāma)

Compound type : bahuvrihi (sarvartu+madan+anutpanna+vanaspanda+asphuṭa+ākṛti)

• sarvartu – all seasons
  noun (masculine)
• madan – Kāma, god of love, spring
  noun (masculine)
• anutpanna – unarisen, not produced, unmanifested
  adjective (masculine)
  Past Passive Participle
  Negated form of 'utpanna' (arisen, produced), from root 'pad' with 'ud'.
  Prefix: ud
  Root: pad (class 4)
• vanaspanda – forest-stirring, pulsation of the forest
  noun (masculine)
• asphuṭa – indistinct, unclear, unmanifested
  adjective (masculine)
  Negated form of 'sphuṭa' (distinct, clear), from root 'sphuṭ'.
  Root: sphuṭ (class 6)
• ākṛti – form, shape, appearance, figure
  noun (feminine)

Note: This adjective describes the same feminine noun as in the previous verse, e.g., 'bhittibhūḥ' or mind.

भाविपुष्पवनाकारवसन्तरसरञ्जना (bhāvipuṣpavanākāravasantarasarañjanā) - delighting with the essence of spring, whose form is that of future flower-groves

(adjective)

Nominative, feminine, singular of bhāvipuṣpavanākāravasantarasarañjanā

bhāvipuṣpavanākāravasantarasarañjanā - delighting with the essence of spring, whose form is that of future flower-groves

Compound type : bahuvrihi (bhāvi+puṣpavana+ākāra+vasantarasa+rañjanā)

• bhāvi – future, impending, becoming
  adjective (masculine)
  Future Active Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• puṣpavana – flower-grove, flower-forest
  noun (neuter)
• ākāra – form, shape, appearance, figure
  noun (masculine)
• vasantarasa – essence of spring, delight of spring
  noun (masculine)
• rañjanā – delighting, charming, coloring
  noun (feminine)
  From root 'rañj'.
  Root: rañj (class 1)

Note: This adjective describes the same feminine noun as in the previous verse, e.g., 'bhittibhūḥ' or mind.

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