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2,17

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-17, verse-32

पञ्चमं पावनं प्रोक्तं युक्तिसंततिसुन्दरम् ।
इदं जगदहं त्वं च स इति भ्रान्तिरुत्थिता ॥ ३२ ॥
pañcamaṃ pāvanaṃ proktaṃ yuktisaṃtatisundaram ,
idaṃ jagadahaṃ tvaṃ ca sa iti bhrāntirutthitā 32
32. pañcamam pāvanam proktam yuktisantatisundaram
idam jagat aham tvam ca saḥ iti bhrāntiḥ utthitā
32. pañcamam pāvanam yuktisantatisundaram proktam
idam jagat aham tvam ca saḥ iti bhrāntiḥ utthitā
32. The fifth (chapter) is declared to be purifying and beautiful with its continuous flow of reasoning. (It addresses how) the delusion (māyā) has arisen, identifying 'this world, I, you, and he' as separate entities.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पञ्चमम् (pañcamam) - fifth
  • पावनम् (pāvanam) - purifying, sacred, holy
  • प्रोक्तम् (proktam) - declared, said, proclaimed, taught
  • युक्तिसन्ततिसुन्दरम् (yuktisantatisundaram) - beautiful with a continuous flow of reasoning
  • इदम् (idam) - this
  • जगत् (jagat) - world
  • अहम् (aham) - I
  • त्वम् (tvam) - you
  • (ca) - and
  • सः (saḥ) - he, that
  • इति (iti) - thus, that (introduces a statement)
  • भ्रान्तिः (bhrāntiḥ) - delusion (māyā) (delusion (māyā), error, confusion)
  • उत्थिता (utthitā) - arisen, risen, appeared

Words meanings and morphology

पञ्चमम् (pañcamam) - fifth
(adjective)
Nominative, neuter, singular of pañcama
pañcama - fifth
ordinal numeral derived from pañcan 'five'
पावनम् (pāvanam) - purifying, sacred, holy
(adjective)
Nominative, neuter, singular of pāvana
pāvana - purifying, sacred, holy
agent noun/adjective from root pū
derived from root pū- 'to purify'
Root: pū (class 1)
Note: Agrees with 'pañcamam'.
प्रोक्तम् (proktam) - declared, said, proclaimed, taught
(adjective)
Nominative, neuter, singular of prokta
prokta - declared, said, proclaimed, taught
Past Passive Participle
formed from pra- + vac- 'to speak'
Prefix: pra
Root: vac (class 2)
Note: Agrees with 'pañcamam'.
युक्तिसन्ततिसुन्दरम् (yuktisantatisundaram) - beautiful with a continuous flow of reasoning
(adjective)
Nominative, neuter, singular of yuktisantatisundara
yuktisantatisundara - beautiful with a continuous flow of reasoning
Compound type : bahuvrīhi (yukti+santati+sundara)
  • yukti – reasoning, logic, proper method, connection
    noun (feminine)
    derived from root yuj- 'to join'
    Root: yuj (class 7)
  • santati – continuation, unbroken series, flow, offspring
    noun (feminine)
    from sam- + tan- 'to stretch'
    Prefix: sam
    Root: tan (class 8)
  • sundara – beautiful, handsome, excellent
    adjective (neuter)
Note: Agrees with 'pañcamam'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
जगत् (jagat) - world
(noun)
Nominative, neuter, singular of jagat
jagat - world, moving, living beings
present active participle
from root gam- 'to go'
Root: gam (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
(ca) - and
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
इति (iti) - thus, that (introduces a statement)
(indeclinable)
भ्रान्तिः (bhrāntiḥ) - delusion (māyā) (delusion (māyā), error, confusion)
(noun)
Nominative, feminine, singular of bhrānti
bhrānti - delusion, error, confusion
derived from root bhram- 'to wander, err'
Root: bhram (class 1)
उत्थिता (utthitā) - arisen, risen, appeared
(adjective)
Nominative, feminine, singular of utthita
utthita - arisen, risen, appeared
Past Passive Participle
formed from ut- + sthā- 'to stand'
Prefix: ut
Root: sthā (class 1)
Note: Agrees with 'bhrāntiḥ'.