योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-17, verse-30

द्रष्टृदृश्यक्रमं प्रौढमित्यत्र परिकीर्तितम् ।
दशदिङ्मण्डलाभोगभासुरोऽयं जगद्भ्रमः ॥ ३० ॥

draṣṭṛdṛśyakramaṃ prauḍhamityatra parikīrtitam ,
daśadiṅmaṇḍalābhogabhāsuro'yaṃ jagadbhramaḥ 30

30. draṣṭṛdṛśyakramam prauḍham iti atra parikīrtitam
daśadiṅmaṇḍalābhogabhāsuraḥ ayam jagadbhramaḥ

30. atra draṣṭṛdṛśyakramam prauḍham iti parikīrtitam
ayam jagadbhramaḥ daśadiṅmaṇḍalābhogabhāsuraḥ

30. Here, the extensive sequence of the perceiver and the perceived has been thoroughly explained. This world-delusion (māyā), which shines splendidly with the full expanse of the ten directions, is indeed what is being referred to.

Words meanings summery:

• द्रष्टृदृश्यक्रमम् (draṣṭṛdṛśyakramam) - the sequence of the perceiver and the perceived

• प्रौढम् (prauḍham) - extensive, profound, mature, full-grown

• इति (iti) - thus, in this manner, so, such

• अत्र (atra) - here, in this place, in this context

• परिकीर्तितम् (parikīrtitam) - described, proclaimed, extensively told

• दशदिङ्मण्डलाभोगभासुरः (daśadiṅmaṇḍalābhogabhāsuraḥ) - shining with the full expanse of the ten directions

• अयम् (ayam) - this, this one

• जगद्भ्रमः (jagadbhramaḥ) - the illusion (māyā) of the world (world-delusion, the illusion (māyā) of the world, the wandering (saṃsāra) of the world)

Words meanings and morphology

द्रष्टृदृश्यक्रमम् (draṣṭṛdṛśyakramam) - the sequence of the perceiver and the perceived

(noun)

Accusative, neuter, singular of draṣṭṛdṛśyakrama

draṣṭṛdṛśyakrama - the sequence of the perceiver and the perceived

Compound type : tatpuruṣa (draṣṭṛ+dṛśya+krama)

• draṣṭṛ – perceiver, seer
  noun (masculine)
  agent noun from root dṛś
  derived from root dṛś- 'to see' with the suffix -tṛ (Krt suffix) indicating the agent.
  Root: dṛś (class 1)
• dṛśya – that which is seen, visible, perceived
  adjective (neuter)
  gerundive/potential passive participle
  derived from root dṛś- 'to see' with the suffix -ya (ṇyat)
  Root: dṛś (class 1)
• krama – order, sequence, regular course
  noun (masculine)
  Root: kram (class 1)

प्रौढम् (prauḍham) - extensive, profound, mature, full-grown

(adjective)

Accusative, neuter, singular of prauḍha

prauḍha - extensive, profound, mature, full-grown

Past Passive Participle

formed from pra- + √vah 'to carry' (with vrddhi and sandhi)

Prefix: pra

Root: vah (class 1)

Note: Agrees with draṣṭṛdṛśyakramam.

इति (iti) - thus, in this manner, so, such

(indeclinable)

अत्र (atra) - here, in this place, in this context

(indeclinable)

परिकीर्तितम् (parikīrtitam) - described, proclaimed, extensively told

(adjective)

Nominative, neuter, singular of parikīrtita

parikīrtita - described, proclaimed, extensively told

Past Passive Participle

formed from pari- + kīrt- 'to mention, proclaim'

Prefix: pari

Root: kīrt (class 10)

Note: Refers to the 'sequence' (kramam) which is here treated as the subject of the passive verb.

दशदिङ्मण्डलाभोगभासुरः (daśadiṅmaṇḍalābhogabhāsuraḥ) - shining with the full expanse of the ten directions

(adjective)

Nominative, masculine, singular of daśadiṅmaṇḍalābhogabhāsura

daśadiṅmaṇḍalābhogabhāsura - shining with the full expanse of the ten directions

Compound type : bahuvrīhi (daśan+diś+maṇḍala+ābhoga+bhāsura)

• daśan – ten
  numeral
• diś – direction, quarter
  noun (feminine)
  Root: diś (class 6)
• maṇḍala – circle, sphere, realm, region
  noun (neuter)
• ābhoga – expanse, fullness, enjoyment
  noun (masculine)
  derived from ā-bhuj- 'to enjoy, bend'
  Prefix: ā
  Root: bhuj (class 7)
• bhāsura – shining, splendid, luminous
  adjective (masculine)
  derived from root bhās- 'to shine'
  Root: bhās (class 1)

Note: Agrees with jagadbhramaḥ.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'jagadbhramaḥ'.

जगद्भ्रमः (jagadbhramaḥ) - the illusion (māyā) of the world (world-delusion, the illusion (māyā) of the world, the wandering (saṃsāra) of the world)

(noun)

Nominative, masculine, singular of jagadbhrama

jagadbhrama - world-delusion, the illusion of the world, the wandering of the world

Compound type : tatpuruṣa (jagat+bhrama)

• jagat – world, moving, living beings
  noun (neuter)
  present active participle
  from root gam- 'to go'
  Root: gam (class 1)
• bhrama – wandering, moving about, illusion (māyā), delusion
  noun (masculine)
  derived from root bhram- 'to wander, err'
  Root: bhram (class 1)

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