योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-17, verse-20
नौयानलोलशैलाभं सत्यलाभविवर्जितम् ।
चित्तभ्रमपिशाचाभं निर्बीजमपि भासुरम् ॥ २० ॥
चित्तभ्रमपिशाचाभं निर्बीजमपि भासुरम् ॥ २० ॥
nauyānalolaśailābhaṃ satyalābhavivarjitam ,
cittabhramapiśācābhaṃ nirbījamapi bhāsuram 20
cittabhramapiśācābhaṃ nirbījamapi bhāsuram 20
20.
nauyānalolaśailābham satyalābhavivarjitam
cittabhramapiśācābham nirbījam api bhāsuram
cittabhramapiśācābham nirbījam api bhāsuram
20.
nauyānalolaśailābham satyalābhavivarjitam
cittabhramapiśācābham nirbījam api bhāsuram
cittabhramapiśācābham nirbījam api bhāsuram
20.
It resembles a mountain swaying as if viewed from a boat, and it is devoid of any true gain or reality. It appears like the demon of mental delusion, and though it has no real cause (seedless), it shines brightly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नौयानलोलशैलाभम् (nauyānalolaśailābham) - resembling a mountain that appears to sway as if viewed from a boat (an optical illusion) (resembling a mountain swaying from a boat's movement)
- सत्यलाभविवर्जितम् (satyalābhavivarjitam) - devoid of any true gain or reality (devoid of the attainment of truth)
- चित्तभ्रमपिशाचाभम् (cittabhramapiśācābham) - appearing like the demon of mental delusion
- निर्बीजम् (nirbījam) - though without real cause or origin (seedless, causeless, without origin)
- अपि (api) - though (implying 'despite being seedless') (even, also, though)
- भासुरम् (bhāsuram) - shining brightly (shining, brilliant, splendid)
Words meanings and morphology
नौयानलोलशैलाभम् (nauyānalolaśailābham) - resembling a mountain that appears to sway as if viewed from a boat (an optical illusion) (resembling a mountain swaying from a boat's movement)
(adjective)
Nominative, neuter, singular of nauyānalolaśailābha
nauyānalolaśailābha - resembling a mountain swaying from a boat's movement
Compound type : tatpuruṣa (nauyāna+lola+śaila+ābha)
- nauyāna – boat's movement, voyage
noun (neuter)
From nau (boat) + yāna (going)
Root: yā (class 2) - lola – swaying, tremulous, unsteady
adjective (neuter)
From root lul (to shake)
Root: lul (class 1) - śaila – mountain, rock
noun (masculine) - ābha – resemblance, appearance, luster
adjective (neuter)
Note: Adjective modifying an implied neuter noun, describing another illusion.
सत्यलाभविवर्जितम् (satyalābhavivarjitam) - devoid of any true gain or reality (devoid of the attainment of truth)
(adjective)
Nominative, neuter, singular of satyalābhavivarjita
satyalābhavivarjita - devoid of the attainment of truth
Compound type : tatpuruṣa (satya+lābha+vivarjita)
- satya – truth, reality
noun (neuter) - lābha – gain, acquisition, attainment
noun (masculine)
From root labh (to obtain)
Root: labh (class 1) - vivarjita – devoid of, abandoned, excluded
adjective (neuter)
Past Passive Participle
From vi + varj (to avoid)
Prefix: vi
Root: vṛj (class 1)
Note: Adjective describing the lack of real essence.
चित्तभ्रमपिशाचाभम् (cittabhramapiśācābham) - appearing like the demon of mental delusion
(adjective)
Nominative, neuter, singular of cittabhramapiśācābha
cittabhramapiśācābha - appearing like the demon of mental delusion
Compound type : tatpuruṣa (citta+bhrama+piśāca+ābha)
- citta – mind, consciousness
noun (neuter)
Root: cit (class 1) - bhrama – delusion, error, wandering
noun (masculine)
From root bhram (to wander)
Root: bhram (class 1) - piśāca – demon, goblin, ghoul
noun (masculine) - ābha – resemblance, appearance, luster
adjective (neuter)
Note: Adjective comparing the phenomenon to a demonic mental delusion.
निर्बीजम् (nirbījam) - though without real cause or origin (seedless, causeless, without origin)
(adjective)
Nominative, neuter, singular of nirbīja
nirbīja - seedless, causeless, without origin
Compound type : bahuvrīhi (nis+bīja)
- nis – without, out, forth
indeclinable
Prefix indicating negation or absence. - bīja – seed, origin, cause
noun (neuter)
Note: Descriptive of the phenomenon, highlighting its causelessness.
अपि (api) - though (implying 'despite being seedless') (even, also, though)
(indeclinable)
Note: Connects 'nirbījam' with 'bhāsuram', showing a contrast.
भासुरम् (bhāsuram) - shining brightly (shining, brilliant, splendid)
(adjective)
Nominative, neuter, singular of bhāsura
bhāsura - shining, brilliant, splendid
From root bhās (to shine), with suffix -ura.
Root: bhās (class 1)
Note: Descriptive of the phenomenon, highlighting its deceptive radiance.